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Presents an historical analysis of the Salem witch trials, examining the factors that may have led to the mass hysteria, including a possible occurrence of ergot poisoning, a frontier war in Maine, and local political rivalries.
A New York Times bestseller—over one million copies sold! A National Book Award winner A Boston Globe-Horn Book Award winner Bestselling author Sherman Alexie tells the story of Junior, a budding cartoonist growing up on the Spokane Indian Reservation. Determined to take his future into his own hands, Junior leaves his troubled school on the rez to attend an all-white farm town high school where the only other Indian is the school mascot. Heartbreaking, funny, and beautifully written, The Absolutely True Diary of a Part-Time Indian, which is based on the author's own experiences, coupled with poignant drawings by Ellen Forney that reflect the character's art, chronicles the contemporary adolescence of one Native American boy as he attempts to break away from the life he was destined to live. With a forward by Markus Zusak, interviews with Sherman Alexie and Ellen Forney, and black-and-white interior art throughout, this edition is perfect for fans and collectors alike.
Something wicked was brewing in the small town of Salem, Massachusetts in 1692. It started when two girls, Betty Parris and Abigail Williams, began having hysterical fits. Soon after, other local girls claimed they were being pricked with pins. With no scientific explanation available, the residents of Salem came to one conclusion: it was witchcraft! Over the next year and a half, nineteen people were convicted of witchcraft and hanged while more languished in prison as hysteria swept the colony. Author Joan Holub gives readers and inside look at this sinister chapter in history.
In 1692, four young girls from the Puritan town of Salem Village, Massachusetts, began acting strangely. They threw fits and cried out. They claimed that the spirits of some townspeople were hurting them. These townspeople were accused of witchcraft and put on trial. The punishment was hanging. When a poor woman and her five-year-old daughter were named as witches, Alice Ray knew it couldn’t be true. She believed they were innocent. But what could a young girl like Alice do to help? Would she be brave enough to stand up for what she knew was right? In the back of this book, you’ll find a script and instructions for putting on a reader’s theater performance of this adventure. At our companion website—www.lerneresource.com—you can download additional copies of the script plus sound effects, background images, and more ideas that will help make your reader’s theater performance a success.
The Pulitzer Prize-winning author of Cleopatra, the #1 national bestseller, unpacks the mystery of the Salem Witch Trials. It began in 1692, over an exceptionally raw Massachusetts winter, when a minister's daughter began to scream and convulse. It ended less than a year later, but not before 19 men and women had been hanged and an elderly man crushed to death. The panic spread quickly, involving the most educated men and prominent politicians in the colony. Neighbors accused neighbors, parents and children each other. Aside from suffrage, the Salem Witch Trials represent the only moment when women played the central role in American history. In curious ways, the trials would shape the future republic. As psychologically thrilling as it is historically seminal, The Witches is Stacy Schiff's account of this fantastical story -- the first great American mystery unveiled fully for the first time by one of our most acclaimed historians.
The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.
Tells the story of the victims, the accused witches, and the scheming officials that turned a mysterious illness into a witch hunt.
The Salem witch trials stand as one of the infamous moments in colonial American history. More than 150 people -- primarily women -- from 24 communities were charged with witchcraft; 19 were hanged and others died in prison. This second edition continues to explore the beliefs, fears, and historical context that fueled the witch panic of 1692. In his revised introduction, Richard Godbeer offers coverage of the convulsive ergotism thesis advanced in the 1970s and a discussion of new scholarship on men who were accused of witchcraft for explicitly gendered reasons. The documents in this volume illuminate how the Puritans' worldview led them to seek a supernatural explanation for the problems vexing their community. Presented as case studies, the carefully chosen records from several specific trials offer a clear picture of the gender norms and social tensions that underlie the witchcraft accusations. New to this edition are records from the trial of Samuel Wardwell, a fortune-teller or "cunning man" whose apparent expertise made him vulnerable to suspicions of witchcraft. The book's final documents cover recantations of confessions, the aftermath of the witch hunt, and statements of regret. A chronology of the witchcraft crisis, questions for consideration, and a selected bibliography round out the book's pedagogical support.
Salem Story engages the story of the Salem witch trials by contrasting an analysis of the surviving primary documentation with the way events of 1692 have been mythologised by our culture. Resisting the temptation to explain the Salem witch trials in the context of an inclusive theoretical framework, the book examines a variety of individual motives that converged to precipitate the witch-hunt. Of the many assumptions about the Salem witch trials, the most persistent is that they were instigated by a circle of hysterical girls. Through an analysis of what actually happened - by perusal of the primary materials with the 'close reading' approach of a literary critic - a different picture emerges, one where 'hysteria' inappropriately describes the logical, rational strategies of accusation and confession followed by the accusers, males and females alike.
The colony of Massachusetts in 1692 was a harsh place. Disease, hunger, and the threat of war made life stressful. Colonists clung to their religious faith and looked for someone to blame. Some accused their fellow colonists of causing the troubles through the practice of witchcraft. The hysteria spread until no one was safe. Will you: Attempt to defend yourself against charges of witchcraft? Try to keep your family together as your mother is put on trial? Accuse someone else of being a witch?