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Until 1898, Chinese and foreign scholars agreed that China had never known, needed, or desired a field of study similar in scope and purpose to European logic. Less than a decade later, Chinese literati claimed that the discipline had been part of the empire’s learned heritage for more than two millennia. This book analyzes the conceptual, ideological, and institutional transformations that made this drastic change of opinion possible and acceptable. Reconstructing the discovery of Chinese logic as a paradigmatic case of the epistemic shifts that continue to shape interpretations of China’s intellectual history, it offers a fresh view of the formation of modern academic discourses in East Asia and adds a neglected chapter to the global histories of science and philosophy.
One of the most precarious and daunting tasks for sixteenth-century European missionaries in the cross-cultural mission frontiers was translating the name of «God» (Deus) into the local language. When the Italian Jesuit Matteo Ricci (1552-1610) introduced the Chinese term Shangti as the semantic equivalent of Deus, he made one of the most innovative cross-cultural missionary translations. Ricci's employment of Shangti was neither a simple rewording of a Chinese term nor the use of a loan-word, but was indeed a risk-taking «identification» of the Christian God with the Confucian Most-High, Shangti. Strange Names of God investigates the historical progress of the semantic configuration of Shangti as the divine name of the Christian God in China by focusing on Chinese intellectuals' reaction to the strangely translated Chinese name of God.
At the turn of the sixteenth century, the notion of world was dramatically being reshaped, leaving no aspect of human experience untouched. The Nomadic Object: The Challenge of World for Early Modern Religious Art examines how sacred art and artefacts responded to the demands of a world stage in the age of reform. Essays by leading scholars explore how religious objects resulting from cross-cultural contact defied national and confessional categories and were re-contextualised in a global framework via their collection, exchange, production, management, and circulation. In dialogue with current discourses, papers address issues of idolatry, translation, materiality, value, and the agency of networks. The Nomadic Object demonstrates the significance of religious systems, from overseas logistics to philosophical underpinnings, for a global art history. Contributors are: Akira Akiyama, James Clifton, Jeffrey L. Collins, Ralph Dekoninck, Dagmar Eichberger, Beate Fricke, Christine Göttler, Christiane Hille, Margit Kern, Dipti Khera, Yoriko Kobayashi-Sato, Urte Krass, Evonne Levy, Meredith Martin, Walter S. Melion, Mia M. Mochizuki, Jeanette Favrot Peterson, Rose Marie San Juan, Denise-Marie Teece, Tristan Weddigen, and Ines G. Županov.
The Acta Pekinensia is a Latin manuscript found in the Jesuit Roman Archives. It is a record of the papal legation to China of Charles Maillard de Tournon, from his arrival in China to his death in Macau. It was compiled by Kilian Stumpf, a German Jesuit missionary/scientist serving at the court of the Kangxi emperor of China. Stumpf was in a privileged position to record day by day the events of this crucial episode not only in the history of Christianity in China but in Chinese-Western relations. This annotated translation provides a full documentation and an acute and lively commentary on the clash of values which resulted in the failure of the legation and the condemnation of Chinese Rites.
International scholars and sinologists discuss culture, economic growth, social change, political processes, and foreign influences in China since the earliest pre-dynastic period.
It has been widely recognized that Christianity is the fastest growing religion in one of the last communist-run countries of the world: the People's Republic of China. Yet it would be a mistake to describe Chinese Christianity as merely a clandestine faith or, as hoped by the Communist Party of China, a privatized religion. Alexander Chow argues that Christians in mainland China have been constructing a more intentional public theology to engage the Chinese state and society, since the end of the Cultural Revolution (1966-76). Chinese Public Theology recalls the events which have led to this transformation and examines the developments of Christianity across three generations of Chinese intellectuals from the state-sanctioned Protestant church, the secular academy, and the growing urban renaissance in Calvinism. Moreover, Chow shows how each of these generations have provided different theological responses to the same sociopolitical moments of the last three decades. This study illustrates how a growing understanding of Chinese public theology has been developed through a subconscious intermingling of Christian and Confucian understandings of public intellectualism. These factors result in a contextually-unique understanding of public theology, but also one which is faced by contextual limitations as well. With this in mind, Chow draws from the Eastern Orthodox doctrine of theosis and the Chinese traditional teaching of the unity of Heaven and humanity (Tian ren heyi) to offer a way forward in the construction of a Chinese public theology.
This book features a collection of essays on China’s modern Catholic Church by a scholar of China-West intellectual and religious exchange. The essays and reflections were mostly written in China while the author was traveling by train, or staying in villages or large cities near to Roman Catholic cathedrals or other important historical sites during research trips to the country. It is clear that Clark’s understanding of Catholicism in China evolved from the first entry to the final ones in 2019. The essays included in this compendium were written in disparate contexts and in response to different events. As such, there is no obvious theme or order to the content. However, despite this, the book provides valuable insights for readers wishing to gain a better understanding of the complex topography of Catholic history in China, the contours of which have undergone stark transformations with each dynastic, political, and ecclesial transition. The information presented serves to highlight and explain the lives of Catholic people and the events that have punctuated one of the most significant dimensions of China’s long history of friendship, conflict and exchange with the West.
The project of constructing Asian irregular theology in East Asian perspective, based on life-word of Bamboo and social political reality of minjung, embraces Dr. Chung’s cross-cultural existence as he develops his long-standing interest and expertise in Christian minjung theology in new ways with the image of bamboo as a symbol for the theological perspective of grass roots marginality. Using the ancient Chinese story “The Seven Sages of the Bamboo Grove,” Dr. Chung engages with Christian eschatological discourse to support an aesthetical-utopian theological ethics that is opposed to an ethics concerned with legitimation of a socio-economic status quo. In addition, Dr. Chung’s develops his deep commitment to the Lutheran theology of the cross and the suffering Christ through the Buddhist concept of dukkha (suffering) to create, in the end, a genuinely East Asian contextual theology
All cultures and times have their own notions of time and space. Being one of the fundamental ideas in every society they influence virtually every aspect of society. In this book the authors explain the notions of time and space in China, how culturally concrete and particularly Chinese they are and how significant such Chinese cultural-ness of these notions is. Seventeen scholars of various disciplinary backgrounds have treated topics within this general perspective in a comprehensive way.
Hailed by leading South Korean academics as the most significant research on the history of Korean Catholicism to date, Professor Jai-Keun Choi of Yonsei University in Korea explores the origin of the Roman Catholic Church in the Korean peninsula. Professor Choi raises important historical questions as: What were the historical forces that allowed Roman Catholicism to take root in the 19th century Choson Korea despite official governmental efforts to stamp out Catholicism through systematic persecution? What was the Korean populist reaction to Roman Catholic missions? What was the role that native Korean converts played in the spread of Catholicism throughout Korea? With a keen eye to the delicacies of conflicting historical forces, Professor Choi adroitly explains the complexities of the clash of civilizations in the experience of Choson Korea, where Korean Confucianism responded with greatest hostility to Roman Catholicism from the West. This book makes a significant scholarly contribution not only in the study of Korean history but also in such academic disciplines as sociology of religion, anthropology, political science, and international relations.