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Originally published in Urdu as chapter 4 of the book "Tahrik-i Ahmadiyyat," December 1931; translated into English as "The Ahmadiyya movement" by Maulana S. Muhammad Tufail in 1966.
Ever since God Almighty has instituted the system of prophet-hood for the guidance of mankind, the opponents of these holy prophets, peace be on them, have always charged them with falsehood and untruth. They were called sorcerers and madmen and were described as disorderly and rebellious. Every prophet and God’s elect was treated in that manner. The same was the case with the Promised Messiah, Hazrat Mirza Ghulam Ahmad of Qadian, peace be on him. when he put forth his claim of being the Reformer of the age and the Promised Mehdi, not only Muslim divines, but the leaders of other religions also, rose up against him and assailed him with false charges and insupportable objections. Muslim divines proclaimed that his teaching was opposed to Islam and the practice of the Holy Prophet, peace and blessings of Allah be upon him, and showered false charges upon him.
"Originally written for the Conference of Great Religions held at Lahore on December 26-29, 1896, the Philosophy of the Teachings of Islam has since served as an introduction to Islam for seekers after the truth and religious knowledge in different parts of the world. The present issue includes several "lost" pages not included in the essay that was read out at Lahore. It deals with the following five broad themes, set by the moderators of the Conference: 1. The physical, moral and spiritual states of man 2. The state of man after death 3. The object of man's life and the means to its attainment 4. The operation of the practical ordinances of the Law in this life and the next 5. Sources of Divine knowledge."--Publisher's description.
What happens when the idea of religious progress propels the shaping of modernity? In The Ahmadiyya Quest for Religious Progress. Missionizing Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest. Ahmadiyya mission on the European continent attracted European ‘moderns’, among them Jews and Christians, theosophists and agnostics, artists and academics, liberals and Nazis. Each in their own manner, all these people strove towards modernity, and were convinced that Islam helped realizing it. Based on a wide array of sources, this book unravels the multiple layers of entanglement that arose once the missionaries and their quarry met. This title is available in its entirety in Open Access.
"The book deals with the escape of Jesus from death on the cross, and his journey to India in search of the lost tribes of Israel. Christian and Muslim scriptures provide evidence about this journey."--Publisher description.
“A civil but honest dialogue...As illuminating as it is fascinating.” —Ayaan Hirsi Ali Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem to be drawn to extremism? And what do words like jihadism and fundamentalism really mean? In a world riven by misunderstanding and violence, Sam Harris—a famous atheist—and Maajid Nawaz—a former radical—demonstrate how two people with very different religious views can find common ground and invite you to join in an urgently needed conversation. “How refreshing to read an honest yet affectionate exchange between the Islamist-turned-liberal-Muslim Maajid Nawaz and the neuroscientist who advocates mindful atheism, Sam Harris...Their back-and-forth clarifies multiple confusions that plague the public conversation about Islam.” —Irshad Manji, New York Times Book Review “It is sadly uncommon, in any era, to find dialogue based on facts and reason—but even more rarely are Muslim and non-Muslim intellectuals able to maintain critical distance on broad questions about Islam. Which makes Islam and the Future of Tolerance something of a unicorn...Most conversations about religion are marked by the inability of either side to listen, but here, at last, is a proper debate.” —New Statesman
In a world plagued with intolerance for cultural, racial and religious differences, A Message of Peace serves as a panacea to the ills of the society. Prophetic in foresight and universal in scope, this book lays out a path to the peaceful existence of all humans based on the central theme of worshipping the One God. It is not surprising therefore that A Message of Peace forms the last work of a man who was destined to lay the foundation for the establishment of peace in this day and age and whose advent was prophesied in all major religions of the world-the Promised Messiah and Reformer of the Latter Days. "My countrymen!" writes the Promised Messiah, "A religion which does not inculcate universal compassion is no religion at all. Similarly a human being without the faculty of compassion is no human at all."
There has been a great demand for a booklet to introduce younger people to the teachings of Islam in fairly simple language. The Ahmadiyya Anjuman Isha'at Islam Lahore has, over the past decades, produced a range of excellent works dealing with all aspects of Islam. This literature has been widely appreciated and acclaimed as meeting the needs of the present times, both for teaching Muslims and for presenting Islam to the world generally. It has been felt for sometime that the wonderful knowledge contained in these comprehensive works must be made more readily accessible to younger people by presenting it at an introductory level in simpler language. This booklet has therefore been prepared to satisfy these requirements. All the basic doctrines and practices of Islam have been covered, supplemented by information about the Holy Quran, Hadith, and the moral teachings of Islam. No prior knowledge is assumed. The question-answer format used, it is hoped, will make the booklet more interesting than would be the case with a descriptive approach.There are abundant, direct quotations from the Holy Quran throughout with full references. In some places the teachings of Islam are elaborated in general words, without direct quotations or specific references, as this was not considered necessary in those cases in an introductory booklet of this kind. For further reading on any point, or fuller explanation, the writings of Maulana Muhammad Ali should be consulted. In any case, as younger readers advance in their knowledge, they would be expected to move on to these standard books.