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This book contains a detailed analysis of the original Hebrew text of the Biblical book of Exodus.
This book contains a detailed analysis of the original Hebrew text of the Biblical book of Exodus.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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Excerpt from The Triple Tradition of the Exodus: A Study of the Structure of the Later Pentateuchal Books, Reproducing the Sources of the Narrative, and Further Illustrating the Presence of Bibles Within the Bible It is now some eight years since I undertook a typographical exhibit of the sources of the Hexateuch. The work, at first planned to present the sources, from Genesis to Joshua, was found too voluminous and reduced for "The Genesis of Genesis," (Student Pub. Co., Hartford, Ct., 1892) to include only Genesis and the first twenty chapters of Exodus. Even this was found to be too long, and the material prepared on the first half of Exodus remained over. At the same time the series of critical discussions on Genesis published in Hebraica, Oct., 1890, and subsequently, was continued by a similar series in the Journal of Biblical Literature (vols. ix-xii. 1890-1893) on "JE in the middle Books of the Pentateuch." The surprisingly cordial welcome accorded me by critics at home and abroad, and the excellent account given by the publisher, have suggested a new volume, independent indeed of the "Genesis of Genesis," but of similar form and character, continuing the analysis to the end of the Pentateuch. We reach thus, with the death of Moses, a convenient stopping-place, though by no means the conclusion of the documents. The period between this event and the death of Joseph, includes the whole Story of the Exodus in its three great divisions, Deliverance from the Bondage of Egypt, Constitution of the Nation, and Wandering in the Wilderness. If occasion serve, the analysis of the three sources may be continued throughout the book of Joshua, and of the two older through Judges and part of Samuel down to the founding of the monarchy, under the title, "The Conquest of Canaan." About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
An essential biography of one of the Bible’s most powerful and inspiring books Exodus is the second book of the Hebrew Bible, but it may rank first in lasting cultural importance. It is here that the classic biblical themes of oppression and redemption, of human enslavement and divine salvation, are most dramatically expressed. Joel Baden tells the story of this influential and enduring book, tracing how its famous account of the Israelites’ journey to the promised land has been adopted and adapted for millennia, often in unexpected ways. Baden draws a distinction between the Exodus story and the book itself, which is one of the most multifaceted in the Bible, containing poems, law codes, rituals, and architectural plans. He shows how Exodus brings together an array of oral and written traditions from the ancient Middle East, and how it came to be ritualized in the Passover Seder and the Eucharist. Highlighting the remarkable resilience and flexibility of Exodus, Baden sheds light on how the bestowing of the Torah to Moses on Mount Sinai divided Jewish and Christian thinkers, on the importance of Exodus during the Reformation and the American Revolution, and on its uses in debates for and against slavery. He also traces how the defining narrative of ancient Israel helped to define Mormon social identity, the American civil rights movement, and liberation theology. Though three thousand years old, the Exodus—as history, as narrative, as metaphor, as model—continues to be vitally important for us today. Here is the essential biography of this incomparable spiritual masterpiece.
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Few phrases in Scripture have occasioned as much discussion as has the “I am who I am” of Exodus 3:14. What does this phrase mean? How does it relate to the divine name, YHWH? Is it an answer to Moses’ question (v. 13), or an evasion of an answer? The trend in late-nineteenth- and twentieth-century scholarly interpretations of this verse was to superimpose later Christian interpretations, which built on Greek and Latin translations, on the Hebrew text. According to such views, the text presents an etymology of the divine name that suggests God’s active presence with Israel or what God will accomplish for Israel; the text does not address the nature or being of God. However, this trend presents challenges to theological interpretation, which seeks to consider critically the value pre-modern Christian readings have for faithful appropriations of Scripture today. In “Too Much to Grasp”: Exodus 3:13?15 and the Reality of God, Andrea Saner argues for an alternative way forward for twenty-first century readings of the passage, using Augustine of Hippo as representative of the misunderstood interpretive tradition. Read within the literary contexts of the received form of the book of Exodus and the Pentateuch as a whole, the literal sense of Exodus 3:13–15 addresses both who God is as well as God’s action. The “I am who I am” of v. 14a expresses indefiniteness; while God reveals himself as YHWH and offers this name for the Israelites to call upon him, God is not exhausted by this revelation but rather remains beyond human comprehension and control.