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This book offers a new reading of Hilary's Trinitarian theology that takes into account the historical context of Hilary's thought. It shows how Hilary's exile altered his theological sensibility, and it examines the theological themes that emerged from this new context.
Hilary of Poitiers (c300-368), Bishop and Theologian, was instrumental in shaping the development of pro-Nicene theology in the West. Carl Beckwith engages the extensive scholarship on the fourth-century Trinitarian debates and brings new light on the structure and chronology of Hilary's monumental De Trinitate. There is a broad scholarly consensus that Hilary combined two separate theological works, a treatise on faith (De Fide) and a treatise against the 'Arians' (Adversus Arianos), to create De Trinitate. In spite of this the question of when and why Hilary performed this task has largely remained unanswered. Beckwith addresses this puzzle, situating Hilary's De Trinitate in its historical and theological context and offering a close reading of his text. He demonstrates that Hilary made significant revisions to the early books of his treatise; revisions that he attempted to conceal from his readers in order to give the impression of a unified work on the Trinity. Beckwith argues that De Fide was written in 356 following Hilary's condemnation at the synod of Béziers and prior to receiving a decision on his exile from the Emperor. When Hilary arrived in exile, he wrote a second work, Adversus Arianos. Following the synod of Sirmium in 357 and his collaboration with Basil of Ancyra in early 358, Hilary recast his efforts and began to write De Trinitate. He decided to incorporate his two earlier works, De Fide and Adversus Arianos, into this project. Toward that end, he returned to his earlier works and drastically revised their content by adding new prefaces and new theological and exegetical material to reflect his mature pro-Nicene theology. Beckwith provides a compelling case for the nature of these radical revisions, crucial textual alterations that have never before been acknowledged in the scholarship on De Trinitate.
In this examination of Hilary's treatise, Paul C. Burns discusses the intended audience of Hilary's text and the use of the Psalms by Christians in the fourth century. He identifies Hilary's distinctive perspectives; his dependence on Origen; his Latin theological and exegetical tradition; and the creative directions of Hilary's thought.
A historical and systematic introduction to what the medieval philosopher and theologian Thomas Aquinas wrote about the Trinity. By focusing on the thought of one of the greatest defenders of the doctrine of the Trinity, Gilles Emery OP elucidates the classical Christian understanding of God.
When Hilary of Poitiers was exiled from his native Poitiers in Gaul to Cappadocia, his entire theological sensibility changed. The Latin bishop, schooled in the tradition of Tertullian and Novatian, became a full-throated participant in the Trinitarian controversies of his time. This book offers a new reading of Hilary’s Trinitarian theology that takes into account the historical context of Hilary’s thought. It first examines this context and the course of Hilary’s engagement with his Homoian opponents. It then turns to the key themes of Hilary’s theology as he worked them out in that context. The result is a work that not only helps clarify Hilary’s theology, but that offers new insight into the Trinitarian controversies as a whole.
Cutting across the divide between East and West and between Catholic and Evangelical, Thomas F. Torrance illuminates our understanding of the doctrine of the Holy Trinity. Torrance combines here the Gospel and a theology shaped by Karl Barth and the Church Fathers, and offers his readers a unique synthesis of the Nicene Creed. This volume remains a tremendously helpful resource on the doctrine of the Trinity and the Nicene Creed. The new introduction for this Cornerstones edition is written by Myk Habets, the leading Thomas F. Torrance scholar today.
St. Jerome (347-420) has been considered the pre-eminent scriptural commentator among the Latin Church Fathers. His Commentary on Matthew, written in 398 and profoundly influential in the West, appears here for the first time in English translation.
As the Triune God created the world, so creation bears the signs of its Creator. This evocative book by an influential Christian thinker explores the pattern of mutual indwelling that characterizes the creation at every level. Traces of the Trinity appear in myriad ways in everyday life, from our relations with the world and our relationships with others to sexuality, time, language, music, ethics, and logic. This small book with a big idea--the Trinity as the Christian theory of everything--changes the way we view and think about the world and places demands on the way we live together in community.
A learned and uniquely constructive book that gently urges "suspicious" Christians to reclaim the patristic roots of their faith. This is the first book of its kind meant to help Protestant Christians recognize the early church fathers as an essential part of their faith. Writing primarily to the evangelical, independent, and free church communities, who remain largely suspicious of church history and the relationship between Scripture and tradition, D. H. Williams clearly explains why every branch of today's church owes its heritage to the doctrinal foundation laid by postapostolic Christianity. Based on solid historical scholarship, this volume shows that embracing the "catholic" roots of the faith will not lead to the loss of Protestant distinctiveness but is essential for preserving the Christian vision in our rapidly changing world.
Hilary of Poitiers was Bishop of Poitiers and a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" (Malleus Arianorum) and the "Athanasius of the West", His name comes from the Latin word for happy or cheerful. In addition to his important work as Bishop, Hilary was married and the father of Abra of Poitiers, a nun and saint who became known for her charity.