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This book explores the travels of Cristoforo Buondelmonti and Ciriaco d’Ancona to the Greek lands in the early fifteenth-century eastern Mediterranean. Drawing on post-colonial studies' frameworks, such as travel writing and imaginative geographies, this volume offers an innovative examination of colonial discursive and cultural practices within the Latin dominions in the Greek lands. It sheds light on their contributions to the conceptualisation of both the "Italian metropolitan" space and the "Greek" identity of the colonised. This volume investigates how Cristoforo’s and Ciriaco’s travel narratives utilised conceptual tools and representation systems of early humanism to support Latin political and economic interests in the eastern Mediterranean. It delves into the imaginative geographies of Venetian Crete, the islands of the archipelago, Constantinople, the Byzantine Despotate of the Morea, and portrayals of the Ottomans as constructed by the two travelers, offering insights into the interaction of Latin humanistic and colonial discourses and the agency of travellers in shaping the colonial space. The book will be of value to scholars, undergraduate and postgraduate students across various research fields, including Renaissance and postcolonial studies, travel literature, Latin dominions in the Aegean, Byzantine and Ottoman histories.
This book explores the travels of Cristoforo Buondelmonti and Ciriaco d'Ancona to the Greek lands in the early fifteenth-century eastern Mediterranean. Drawing on post-colonial studies' frameworks, such as travel writing and imaginative geographies, this volume offers an innovative examination of colonial discursive and cultural practices within the Latin dominions in the Greek lands. It sheds light on their contributions to the conceptualisation of both the "Italian metropolitan" space and the "Greek" identity of the colonised. This volume investigates how Cristoforo's and Ciriaco's travel narratives utilised conceptual tools and representation systems of early humanism to support Latin political and economic interests in the eastern Mediterranean. It delves into the imaginative geographies of Venetian Crete, the islands of the archipelago, Constantinople, the Byzantine Despotate of the Morea, and portrayals of the Ottomans as constructed by the two travelers, offering insights into the interaction of Latin humanistic and colonial discourses and the agency of travellers in shaping the colonial space. The book will be of value to scholars, undergraduate and postgraduate students across various research fields, including Renaissance and postcolonial studies, travel literature, Latin dominions in the Aegean, Byzantine and Ottoman histories.
In the ninth century, at the beginning of this account, Iceland was uninhabited save for fowl and smaller Arctic animals. In the middle of the sixteenth century, by the end of this history, it had embarked on a course that led to the creation of a small country on the periphery of Europe. The history of medieval Iceland is to some degree a microcosm of European history, but in other respects it has a trajectory of its own. As in medieval Europe, the evolution of the Church, episodic warfare, and the strengthening of the bonds of government played an important role. Unlike the rest of Europe, however, Iceland was not settled by humans until the Middle Ages and it was without towns and any type of executive government until the late medieval period. Medieval Iceland is a review of Icelandic history from the settlement until the advent of the Reformation, with an emphasis on social and political change, but also on cultural developments, such as the creation of a particular kind of literature, known throughout the world as the sagas. A view of medieval Icelandic history as it has never been told before from one of its leading historians, this book will appeal to students and scholars alike interested in Icelandic and medieval history.
Density of housing in late medieval and early modern London could make access to light and privacy incompatible, provoking neighbor disputes. This book examines the Custom of London on light, which reflected centuries-old ideas about the right to have, or prevent neighbors from having, windows. The volume explores the background of the Custom and its enforcement by legal action in the Mayor’s Court and by less formal action in the Court of Aldermen, discussing the effect of decisions on the architecture and appearance of the City. It investigates the reasons behind householders’ strongly held feelings about windows, with the need for light and the status evidenced by glazed windows balanced by an insistence on privacy, fear of intruders or accidents, and expense. Over time amendments were made in practice and the Custom survived the Great Fire of 1666, reflecting the continuity of long-held ideas about property rights and acceptable behavior. With both legal and social themes, the book will be of interest to historians, architects, city planners, lawyers curious about the background for modern law on physical privacy, and anyone fascinated by the history of London.
The Naturalis historia by Pliny the Elder provided Renaissance scholars, artists and architects with details of ancient architectural practice and long-lost architectural wonders - material that was often unavailable elsewhere in classical literature. Pliny's descriptions frequently included the dimensions of these buildings, as well as details of their unusual construction materials and ornament. This book describes, for the first time, how the passages were interpreted from around 1430 to 1580, that is, from Alberti to Palladio. Chapters are arranged chronologically within three interrelated sections - antiquarianism; architectural writings; drawings and built monuments - thereby making it possible for the reader to follow the changing attitudes to Pliny over the period. The resulting study establishes the Naturalis historia as the single most important literary source after Vitruvius's De architectura.
A collection of essays by the art historian Aby Warburg, these essays look beyond iconography to more psychological aspects of artistic creation: the conditions under which art was practised; its social and cultural contexts; and its conceivable historical meaning.
How Cyriacus of Ancona—merchant, spy, and amateur classicist—traveled the world, fighting to save ancient monuments for posterity. At the beginning of the fifteenth century, a young Italian bookkeeper fell under the spell of the classical past. Despite his limited education, the Greeks and Romans seemed to speak directly to him—not from books but from the physical ruins and inscriptions that lay neglected around the shores of the Mediterranean.As an international merchant, Cyriacus of Ancona was accustomed to the perils of travel in foreign lands—unlike his more scholarly peers with their handsome libraries and wealthy patrons, who benefited greatly from the discoveries communicated in his widely distributed letters and drawings. Having seen firsthand the destruction of the world’s cultural heritage, Cyriacus resolved to preserve it for future generations. To do so he would spy on the Ottomans, court popes and emperors, and even organize a crusade.Some images in the ebook are not displayed owing to permissions issues.
Cyriac of Ancona is sometimes regarded as the father of classical archaeology. Cyriac's accounts of his travels, with commentary reflecting wide-ranging antiquarian, political, religious, and commercial interests, provide a fascinating record of the encounter of the Renaissance world with the legacy of classical antiquity.
This pioneering work explores the theme of women and violence in the late medieval Mediterranean, bringing together medievalists of different specialties and methodologies to offer readers an updated outline of how different disciplines can contribute to the study of gender-based violence in medieval times. Building on the contributions of the social sciences, and in particular feminist criminology, the book analyses the rich theme of women and violence in its full spectrum, including both violence committed against women and violence perpetrated by women themselves, in order to show how medieval assumptions postulated a tight connection between the two. Violent crime, verbal offences, war and peace-making are among the themes approached by the book, which assesses to what extent coexisting elaborations on the relationship between femininity and violence in the Mediterranean were conflicting or collaborating. Geographical regions explored include Western Europe, Byzantium, and the Islamic world. This multidisciplinary book will appeal to scholars and students of history, literature, gender studies, and legal studies.