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TRAVANCORE STATE MANUAL was written in the closing years of the 1800s. It is a fascinating book in that the perspective of historical events that took place in the region known as the Indian Peninsula is markedly different from what is being taught in current day schools and colleges. There is need to bring this book out in a very readable form. That is what has been attempted here. VED from VICTORIA INSTITUTIONS has written a commentary , which aims to elucidate the various differences in perspective, and also tries to focus on varying issues which are nowadays, hidden away from public knowledge. What ultimately comes out as background of unvarying strength is the fact that the English rule, especially that by the English EAST INDIA COMPANY was really of benign qualities, towards the common man of this area. This book contains the story of an independent kingdom at the southern most end of the South Asian Peninsula, which lost its independence in 1947, in the wake of a fool coming to power in England.
The Focus Of The Study Is On Administrative Integration Of Kerala. It Has 2 Parts - Part I Relates To The Princely States Under The British And The Princely States After Independence. The Second Part - Administrative Integration Of Kerala - Has 7 Chapters - Bibliography - And Index.
Politicisation of Caste Relations in a Princely State: Communal Politics in Modern Travencore (1891-1947) Among the various factors that contributed for the progressive transformation of Kerala into a modern democratic society, politicization of caste played a very crucial role. Travancore which formed part of present day Kerala before integration witnessed socio-political movements in the modern period initiated by the principal communities. The net result of these movements was the transformation of pyramidal social structure into pillar social structure. It was achieved through incessant conflicts and assertions and from the position of caste victims some communities could elevate themselves to the makers of their own destinies. They transformed the society from change resistant sacred outlook to change ready secular outlook. The shift of this change was from caste hierarchical structure to inter-personal relations. In Modern Travancore social movement through protest aimed not only social change but also change in political sphere. The caste played a crucial role in the transformation of traditional society into modern society. In the traditional society the status of an individual was fixed. Children learn to act according to the established norms and deviations are punished. But with the influence of modern ideas the younger generations tend to become dissatisfied with the traditional society and readily accepted the new values. These values reflected the caste relations as well. In the changed situation the dominant caste groups played a catalytic role in social change. S.N.D.P and the Sree Narayana movement was a typical movement which experimented all these way of struggle. Political participation of the community can be seen in the movements like Malayali memorial agitation, Ezhava memorial, Civic Rights movement, Nivarthana agitation and struggle for responsible government. Conversion movement was effectively executed through actual conversion and the threat of conversion. The present work aims to unravel the phases of transformation of Modern Travancore into a democratic society through the politicization of caste relations.
Mental health and madness have been challenging topics for historians. The field has been marked by tension between the study of power, expertise and institutional control of insanity, and the study of patient experiences. This collection contributes to the ongoing discussion on how historians encounter mental ‘crises’. It deals with diagnoses, treatments, experiences and institutions largely outside the mainstream historiography of madness – in what might be described as its peripheries and borderlands (from medieval Europe to Cold War Hungary, from the Atlantic slave coasts to Indian princely states, and to the Nordic countries). The chapters highlight many contests and multiple stakeholders involved in dealing with mental suffering, and the importance of religion, lay perceptions and emotions in crises of mind. Contributors are Jari Eilola, Waltraud Ernst, Anssi Halmesvirta, Markku Hokkanen, Kalle Kananoja, Tuomas Laine-Frigrén, Susanna Niiranen, Anu Rissanen, Kirsi Tuohela, and Jesper Vaczy Kragh.