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This book offers a bold new approach to the theological interpretation of human suffering. Beginning with a description of suffering and evil as religious problems, Inbody moves to a critique of the all-loving and omnipotent deity in classical theism, concluding with a radical interpretation of the Christian God as a vulnerable, transforming God.
Using a range of examples, from Surinamese zombies to American horror films, this volume demonstrates the extent to which evil imagery is linked to a fear of excess. It examines in-depth key themes in the anthropology of belief.
Kate Reilly has a hard time trusting people. Six years ago, the love of her life turned her over to the vampire parasites who call themselves the Thrall. Katie survives the powerful bite of the master parasite only to discover that the Thrall’s venom, coupled with her own natural psychic ability, has transformed her. Now she is next in line to be the Thrall Queen--and each day might be her last as a human. Tom, a handsome firefighter, arouses all of Katie’s dormant senses, but her heart shies away. After Dylan’s betrayal, how can she trust any man—even a seemingly perfect and terribly sexy werewolf? Tom’s sincerity--and sex appeal--begins to wear down Katie’s defenses. But his increasingly insistent charm hides a potentially deadly secret: his werewolf pack is hiding the one person who can stop the Thrall from completing Katie's transformation into Queen--and they won't give her up.
Visionary theologian and award-winning author Matthew Fox challenges traditional perceptions of good and evil by offering a new theology that lays the groundwork for a more enlightened treatment of ourselves, one another, and all of nature. In this revised edition with a luminous foreword by Deepak Chopra and a new preface that brings the book up to date with the cataclysmic events of the new millennium, Fox illustrates how, contrary to mainstream church doctrine, flesh is the grounding of spirit. Fox argues that our culture has concentrated far too much on transgressions of the flesh while failing to take into account its sacredness. Artfully weaving together the wisdom of East and West, he considers Thomas Aquinas's definition of sin as "misdirected love" and applies parallels between the Eastern teachings of the seven chakras and the Western teachings of the seven capital sins. Fox explains how the chakras teach us to direct the love-energies we all possess and proposes seven positive precepts for living a full and spirited life. He invites us to change the way we think about sin and asserts that we can combat and transform evil through love, generosity, letting go, and creativity. Crafting a blueprint for social change, Sins of the Spirit, Blessings of the Flesh points the way toward a deeper and more compassionate way to live while eloquently revealing the means to confront evil both within and without. From the Trade Paperback edition.
Genius and the Spirit of Transgression -- Symbols of the Morally Bad -- Evil and the Sublime -- Wicked Spectators.
Anthropologists have expressed wariness about the concept of evil even in discussions of morality and ethics, in part because the concept carries its own cultural baggage and theological implications in Euro-American societies. Addressing the problem of evil as a distinctly human phenomenon and a category of ethnographic analysis, this volume shows the usefulness of engaging evil as a descriptor of empirical reality where concepts such as violence, criminality, and hatred fall short of capturing the darkest side of human existence.
David Kupelian, veteran journalist and bestselling author of The Marketing of Evil, probes the millennia-old questions of evil—what it is, how it works, and why it so routinely and effortlessly ruins our lives—once again demonstrating his uncanny knack for demystifying complex, elusive, and intimidating subjects with fresh insights into the hidden mechanisms of seduction, corruption, religion, and power politics. Analyzing today’s most electrifying news stories and hot-button topics, Kupelian explores such profoundly troubling questions as Why are big lies more believable than little ones? How does terrorism really work? Why do so many celebrities who “have it all” end up self-destructing? Why are boys doing worse in school today than girls? Why do we treat the problems of anger and depression with drugs? . . . and much more. Fortunately, once we really understand “how evil works”—both in our own lives and in the world at large—evil loses much of its power and the way out becomes more clear.
Reorienting Christian ethics from its usual anthropocentrism to an ecocentrism entails a new framework that Moe-Lobeda lays out in her first chapters, culminating in a creative rethinking of how it is that we understand morally.
Eight leading philosophers of religion debate 'the problem of evil' - the problem of reconciling the existence of a perfectly good and loving God with the existence of sin and suffering in the world. Their dialogues explore a range of imaginative and innovative approaches to the nature of divinity and its relationship to evil.
In this book, Joseph Citron offers the first comprehensive analysis of Prague Rabbi Isaiah Horowitz’s (c.1565-c.1626) magnum opus of Jewish ethical literature, the Shnei Luhot Ha-Berit. Citron’s close philological analysis reveals the pioneering nature of the work in creating an organic Jewish theological system rooted in the mystical structures of Kabbalah, cultivating an orthodoxy in thought and legal practice based upon its principles. It provided a platform for laypeople to attain great spiritual heights by emphasising that God could be served and cleaved to through mundane activity, and that Judaism demanded deep emotion and joy as much as Talmudic erudition or meticulous observance. The Shelah's paradigms significantly influenced 17th-century Sabbatean movement, the 18th-century Hasidic movement, and Jewish Orthodoxy in the 19th century. The book is essential for scholars and laypeople alike wishing to understand the evolution of Judaism in Central and Eastern Europe in the early modern period.