Download Free The Tragedy Of Kashmir Book in PDF and EPUB Free Download. You can read online The Tragedy Of Kashmir and write the review.

Rahul Pandita was fourteen years old when he was forced to leave his home in Srinagar along with his family. They were Kashmiri Pandits-the Hindu minority within a Muslim-majority Kashmir that was by 1990 becoming increasingly agitated with the cries of 'Azaadi' from India. Our Moon Has Blood Clots is the story of Kashmir, in which hundreds of thousands of Pandits were tortured, killed and forced to leave their homes by Islamist militants, and forced to spend the rest of their lives in exile in their own country. Pandita has written a deeply personal, powerful and unforgettable story of history, home and loss.
In 2002, nuclear-armed adversaries India and Pakistan mobilized for war over the long-disputed territory of Kashmir, sparking panic around the world. Drawing on extensive firsthand experience in the contested region, Sumantra Bose reveals how the conflict became a grave threat to South Asia and the world and suggests feasible steps toward peace. Though the roots of conflict lie in the end of empire and the partition of the subcontinent in 1947, the contemporary problem owes more to subsequent developments, particularly the severe authoritarianism of Indian rule. Deadly dimensions have been added since 1990 with the rise of a Kashmiri independence movement and guerrilla war waged by Islamist groups. Bose explains the intricate mix of regional, ethnic, linguistic, religious, and caste communities that populate Kashmir, and emphasizes that a viable framework for peace must take into account the sovereignty concerns of India and Pakistan and popular aspirations to self-rule as well as conflicting loyalties within Kashmir. He calls for the establishment of inclusive, representative political structures in Indian Kashmir, and cross-border links between Indian and Pakistani Kashmir. Bose also invokes compelling comparisons to other cases, particularly the peace-building framework in Northern Ireland, which offers important lessons for a settlement in Kashmir. The Western world has not fully appreciated the desperate tragedy of Kashmir: between 1989 and 2003 violence claimed up to 80,000 lives. Informative, balanced, and accessible, Kashmir is vital reading for anyone wishing to understand one of the world's most dangerous conflicts.
An authoritative, fresh, and vividly written account of the Kashmir conflict--from 1947 to the present The India-Pakistan dispute over Kashmir is one of the world's incendiary conflicts. Since 1990, at least 60,000 people have been killed--insurgents, civilians, and military and police personnel. In 2019, the conflict entered a dangerous new phase. India's Hindu nationalist government, under Narendra Modi, repealed Indian-administered Jammu and Kashmir's autonomous status and divided it into two territories subject to New Delhi's direct rule. The drastic move was accompanied by mass arrests and lengthy suspension of mobile and internet services. In this definitive account, Sumantra Bose examines the conflict in Kashmir from its origins to the present volatile juncture. He explores the global context of the current situation, including China's growing role, as well as the human tragedy of the people caught in the bitter dispute. Drawing on three decades of field experience in Kashmir, Bose asks whether a compromise settlement is still possible given the ascendancy of Hindu nationalism in India and the complex geopolitical context.
2008, 2010, and 2016—three important points in recent history when mass rage emerged in Kashmir. But the reasons that pushed Kashmir to the brink on these three occasions were different from each other—from a perceived threat to identity, to rage over the killing of innocents, to support for militancy. If one looks closely, one could spot another important change: by 2016, a new generation of millennials had replaced those who had pelted stones in 2008. And, in a matter of a mere decade, the hope that was slowly permeating Kashmir suddenly collapsed and gave way to a new round of militancy. In this book David Devadas, a respected authority on Kashmir, delves into his deep understanding of the region and its youth to offer a unique understanding of the Kashmir issue. He relates the increase in the generation of rage in Kashmir to the inability of those in power to declare the end of militancy at the right time. Exploring vital aspects of the conflict economy, murders for rewards, and terror acts by state-backed mercenaries, Devadas shows how simplistic black-and-white narratives suit both pro- and anti-state actors equally and lead the poor and marginal to their deaths.
Kashmir has been on the mind of Maharaj Kaul ever since the eruption of the civil war there in 1989, and it has been in his mind since his childhood, as he was born there. For him Kashmir is more than his birthplace, it is an irrigator of his consciousness. The author of the books The Light Through The Woods: Dreams Of Survival Of Human Soul In The Age Of Technology and Inclinations And Reality: The Search For The Absolute published last year examines the ongoing civil war in Kashmir over the last two decades that has wounded both the Kashmiri Muslims and Pandits in the spheres of personal, economic, social, and political lives and it has rendered the latter into refugees in their own nation, exiled from their home of 5,000 years. Thousands of Kashmiris have died, a lot more wounded; but the end is not even in sight. The soul of Kashmir is under pressure. The book explores the causes and history of Kashmir Problem and what its solution should be. It also celebrates some of its outstanding people and provides vignettes of some of its popular places, culture, life, and mystifying natural beauty. It is both a mourning over the tragedy of Kashmir and a celebration of its spiritual essence.
The present-day Kashmir valley, according to Nilmat Purana, the sixth century Sanskrit Classic, was a large lake called Satisar surrounded by gigantic snow-peaked mountains. Geological findings confirm that the Valley was once submerged underwater. There is a tradition that the lake was drained by an ascetic, named Kashyapa Rishi (sage) by cutting the gap in the hills at Baramulla (Varaha-mula). Hence the reclaimed land was called Kashyap Mar. In the people's language over a while, Kashyap Mar became 'Kashmir, ' the present name of the Valley.The Hindus of Kashmir Valley, popularly known as Kashmiri Pandits, are the aboriginal people of the Valley. Their ancestors (Saraswat Brahmins) settled in the Valley over five thousand years ago after the original lake was drained and the land became habitable. The Valley inhabitants were principally Hindus until the 14th century when Islamists entered the Valley and began converting Hindus to Islam. Seven mass exoduses of Kashmiri Pandits from the Valley have occurred in the past 600 years. In the mid-1980s, the Islamist radicals, with the help of the local Muslim majority, began a militarized crusade to Islamize the Valley. Throughout the summer of 1989, armed radical Islamists intensified their jihad in Azadi's name (freedom) to Islamize the Valley. Explosive and inflammatory speeches broadcast from the loudspeakers installed on the mosques became frequent. Thousands of audio cassettes, carrying similar propaganda, were played all over the Valley to instill fear into the already frightened Kashmiri Pandit community. There were open calls for the establishment of an Islamic order. Various Islamist groups like Jamat-i-Islami and its militant wing Hizbul Mujahedeen, women's wing Dukhtaran-i-Millat, Jamiat-ul-Mujahideen, Allah Tigers, Jamiatul-Ulemmi Islam, etc. proclaimed the objective of their struggle as Islamization of the Kashmir valley and its merger with Pakistan. The Islamic extremists launched a malicious campaign against the Kashmiri Pandits through sermons in mosques and via the local Urdu newspapers by publishing materials derogatory to Pandits and by denigrating their history, customs, and traditions, with an object of spreading hatred and disinformation about this ancient indigenous community amongst the ordinary Muslim masses in the Valley. On January 4, 1990, a local Urdu newspaper, Aftab, published a press release issued by Hizb-ul-Mujahideen, asking all Pandits to leave the Valley immediately. Another ultimatum was given to the minority Pandit community through the local press on April 14, 1990, asking them to leave the Valley within two days or face death. This announcement was published in a popular local newspaper Alsafa, Srinagar, on April 14, 1990. These warnings were followed by Kalashnikov-wielding masked Jehadis carrying out military-type exercises openly. The elimination of the entire Pandit community was deemed necessary to rid the Valley of its un-Islamic elements. To achieve their goal, Islamists began a campaign of killing Hindus in cold blood. From late 1989 to mid-1990, over 1000 Hindus were massacred - a genocide forgotten. The Hindus' atrocities led to the exodus of the entire Hindu population from the Valley to Jammu and other cities in India. Over 350,000 Pandits became refugees in their own country and are still waiting to return to their homeland. The account given here is an abridged description of the ethnic cleansing and the subsequent exodus of Kashmiri Pandits from the Kashmir Valley in 1989-90, who became refugees in their own country. Not only has this human tragedy been forgotten by the world community, but a campaign of disinformation coupled with misguided and misinformed narrative has been perpetuated for years by Pakistan, Muslims, and the media. The author, whose family has been a victim of this human catastrophe, hopes that this text sets the record straight for future generations of the uprooted Pandits.
Farooq Kathwari’s extraordinary life began in politically divided Kashmir, where his family was separated by government decree. He had to leave home as a refugee, helped his mother survive shock therapy, joined student activists in street demonstrations, and faced down a gun-wielding security officer—all by the age of seventeen. Forced to become self-reliant, Kathwari journeyed to the United States, talked his way into a bookkeeping job, and earned a degree from NYU graduate school. He launched his first entrepreneurial venture selling Kashmiri crafts out of his Brooklyn apartment. When Kathwari’s best customer, the iconic furniture maker Ethan Allen, needed fresh leadership, he was asked to become its president. He transformed the company and become one of America’s most successful—and admired—CEOs. Meanwhile, spurred by the tragic loss of his teenaged son in war, Kathwari dedicated himself to the cause of peace in Kashmir and around the world. He hosted meetings with diplomats, shuttled messages between heads of state, and worked with global leaders on issues from human rights to refugee resettlement. Brimming with drama, insight, and unexpected humor, Trailblazer recounts a unique life story, offering readers not just an engrossing journey but also the wisdom of an exceptional leader. ​From Trailblazer— "When the American journalist told me he hoped to report the truth about the Kashmir uprising, I decided to help. “The government people won’t let you see what is really happening,” I said. “Why not let me take you around?” It was foolish of me to make such an offer. I knew I was risking retribution by the security forces. But I was a headstrong, independent young man. I wanted the truth to get out, and I would do what I could to help that happen."
This book is intended to be a permanent public archive of the communal violence in Gujarat in early 2002. Drawing upon eyewitness reports from the English, Hindi and regional media, citizens and official articles by leading public figures and intellectuals, it provides an account of how and why the state was allowed to burn.
Political history.