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Comments on traditional system of medicine & competition from Western system, suggests reevaluation of role of traditional healer; outlines way of life on missions & settlements in Arnhem Land reserve (population, housing, health services, education), table shows number of healers for 11 places (Croker Island, Goulburn Island, Oenpelli, Maningrida, Milingimbi, Elcho Island, Yirrkala, Umbakumba, Angurugu, Numbulwar, Ngukurr), lists 6 areas of concern to Aborigines; functions of native practitioner, views on causes of illness, (tribal practitioners function as coroner or diviner of cause of death, functions as psychiatrist (cases cited for each with Western & Aboriginal diagnoses & details of treatment), function in the Dispensary Syndrome, harmful intervention by tribal practitioner (case cited); contrasts positive & negative aspects of tribal medicine (from Western view), deficiencies of Western medical system (from Aboriginal view); 3 ways of involving tribal practitioner in health care.
This work deals with the medical knowledge and beliefs of cultures outside of the United States and Europe. In addition to articles surveying Islamic, Chinese, Native American, Aboriginal Australian, Indian, Egyptian, and Tibetan medicine, the book includes essays on comparing Chinese and western medicine and religion and medicine. Each essay is well illustrated and contains an extensive bibliography.
In this fascinating and beautifully written book, Heather McDonald examines Aboriginal people's experiences of colonialism and post-colonialism in the nineteenth and twentieth centuries. Blood, Bones and Spirit analyses how Aboriginal people have appropriated Biblical stories of land inheritance, expansion and loss in order to make sense of their own dispossession. It investigates the embodiment of Christianity by Aboriginal people through their appropriation of Christ's body-his blood, bones and spirit-in order to replenish and heal their own colonised bodies. Indeed, this local study of Christianisation in a small East Kimberley town presents a challenge to the very history and philosophy of Western religion. Heather McDonald spreads out before the reader various aspects of Aboriginal Christianity: the way Aborigines have assimilated Christian stories to make sense of their history and their relationships with the dominant society; their understanding of what it means to be Christian; their church activities; and their conflicting interpretations of the Christian way of life. Aboriginal Christians are repossessing the land and reclaiming a traditional, earth-bound, world-immanent spirituality. These Aboriginal understandings of colonisation (including missionisation) and Aboriginal ways of interpreting and understanding Christianity offer a unique contribution to the reconciliation process.
Includes health policy and programs; nutrition; child health; communicable diseases - sexually transmitted and leprosy; endocrine and metabolic diseases; blood and blood-forming diseases; mental health; nervous system and sensory organs - eyes and ears; diseases of circulatory system, respiratory system, digestive system, genito-urinary system, skin, musculoskeletal system; obstetrics and gynaecology; women's health; and substance abuse.
Raising the Dust explores the relationship between human and ecological health through the lens of African traditional medicine, as practiced in the south of Malawi. The book employs an ethnographic methodology using the primary methods of semi-structured interviews and participant observation. The fieldwork for the research was conducted in the Mulanje Mountain Biosphere and the findings are presented as a narrative exploration of insider and outsider positions, in this context. The conceptual framework for the book encompasses a broad range of ecological ideas, focussing mainly on traditional ecological knowledge and radical ecology. The holistic theoretical framework for the book emerges in a grounded way from out of the fieldwork experience. The book is written in plain language and will appeal to anyone interested in holistic health outlooks, particularly cross-cultural health and wellbeing narratives.
Whilst there are popular ideas about which champion Aboriginal environmental knowledge, many of these are based more on romantic notions than on any detailed understanding of what might be the content of this knowledge. This book is based on a grounded and broad assessment of less well known details of Aboriginal knowledge and provides both a great deal of detail and a new assessment of rituals and practices. Aboriginal environmental knowledge is examined here as an integrated source of both religious and scientific knowledge. An important finding is that Aboriginal environmental knowledge also includes knowledge about education for attitudes considered appropriate for survival. Though evidence for this is readily available in the literature, it has not been part of current depictions of Aboriginal environmental knowledge.
Australia is home to many distinctive species of birds, and Aboriginal peoples have developed close alliances with them over the millennia of their custodianship of this country. Aboriginal Peoples and Birds in Australia: Historical and Cultural Relationships provides a review of the broad physical, historical and cultural relationships that Aboriginal people have had with the Australian avifauna. This book aims to raise awareness of the alternative bodies of ornithological knowledge that reside outside of Western science. It describes the role of birds as totemic ancestors and spirit beings, and explores Aboriginal bird nomenclature, foraging techniques and the use of avian materials to make food, medicine and artefacts. Through a historical perspective, this book examines the gaps between knowledge systems of Indigenous peoples and Western science, to encourage greater collaboration and acknowledgment in the future. Cultural sensitivity Readers are warned that there may be words, descriptions and terms used in this book that are culturally sensitive, and which might not normally be used in certain public or community contexts. While this information may not reflect current understanding, it is provided by the author in a historical context. This publication may also contain quotations, terms and annotations that reflect the historical attitude of the original author or that of the period in which the item was written, and may be considered inappropriate today. Aboriginal and Torres Strait Islander peoples are advised that this publication may contain the names and images of people who have passed away.
Revised and completely updated, this edition features additional chapters including individual and family considerations related to illness, hypertension, and neurological trauma. Every chapter provides the reader with a glossary of key terms for quick access to definitions, while gerontologic considerations are highlighted throughout. A free CD-ROM is included, and a companion Web page on Lippincott's BookLink keeps content up to date, and provides additional teaching and learning aids for the instructor and student. Risk factors, patient and community-based nursing care, collaborative problems, and nursing research boxes are a few of the numerous features that help make this text a comprehensive and organised resource for modern medical/surgical nurse. A study guide and handbook are also sold separately to enhance teaching and learning techniques.
Summary: Mary Ellen Jordan left her Melbourne city life to spend fourteen months in Maningrida, a coastal community in Arnhem Land. A place that would challenge her perceptions of race, culture, political correctness, art, language, and whiteness.
Includes papers by J. Waterford, G. Cowlishaw, A. Hamilton, M. Brady and R. Morice, B. Meehan, C.H. Berndt, D. Biernoff, N. Scarlett, N. White and J. Reid, D. Bell, M. Tonkinson, which have been annotated separately.