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This book explores the economic history of the traditional Chinese iron industry in the nineteenth and twentieth centuries, with particular emphasis on the interactions among technological, economic and geographic factors. The traditional technology of iron production is described together with the ways in which it changed and developed in response to upheavals wrought by foreign competition, war and revolution and by the growth in China of a modern iron industry. Many of the book's findings are counter-intuitive, and will provide food for thought in the study of Third World industrial development. The author has written widely on the history of science and technology in China, and is currently engaged in writing the volume on ferrous metallurgy for Joseph Needham's Science and Civilisation in China.
This book explores the economic history of the traditional Chinese iron industry in the nineteenth and twentieth centuries, with particular emphasis on the interactions among technological, economic and geographic factors. The traditional technology of iron production is described together with the ways in which it changed and developed in response to upheavals wrought by foreign competition, war and revolution and by the growth in China of a modern iron industry. Many of the book's findings are counter-intuitive, and will provide food for thought in the study of Third World industrial development. The author has written widely on the history of science and technology in China, and is currently engaged in writing the volume on ferrous metallurgy for Joseph Needham's Science and Civilisation in China.
This book brings both literary and archaeological evidence to bear in an investigation of the history of the Han state's iron monopoly, and considers the reasons for its establishment and the intense opposition it provoked.
Why Europe Grew Rich and Asia Did Not provides a striking new answer to the classic question of why Europe industrialised from the late eighteenth century and Asia did not. Drawing significantly from the case of India, Prasannan Parthasarathi shows that in the seventeenth and eighteenth centuries the advanced regions of Europe and Asia were more alike than different, both characterized by sophisticated and growing economies. Their subsequent divergence can be attributed to different competitive and ecological pressures that in turn produced varied state policies and economic outcomes. This account breaks with conventional views, which hold that divergence occurred because Europe possessed superior markets, rationality, science or institutions. It offers instead a groundbreaking rereading of global economic development that ranges from India, Japan and China to Britain, France and the Ottoman Empire and from the textile and coal industries to the roles of science, technology and the state.
Hailian Chen’s pioneering study presents the first comprehensive history of Chinese zinc—an essential base metal used to produce brass and coin and a global commodity—over the long eighteenth century. Zinc, she argues, played a far greater role in the Qing economy and in integrating China into an emerging global economy, than has previously been recognized. Using commodity chain analysis and exploring over 5,800 items of archival documents, Chen demonstrates how this metal was produced, transported, traded, and consumed by human agents. Situating the zinc story within the human-environment framework, this book covers a broad and interdisciplinary range of political economy, material culture, environment, technology, and society, which casts new light on our understanding of early modern China.
Drawing on history of science and philosophy of knowledge, this wide-ranging collection of essays on varieties of diagram, schema, technical illustration and chart offers a challenging new interpretation of technical knowledge in Chinese thought and practice.
This book addresses the historical relationship that has arisen between the concept of capitalism and the idea of China. Formulated by European intellectuals in order to identify the social formation in which they found themselves, capitalism was portrayed as unique to Europe and as an organic outgrowth of Western civilization. In this way, China was rejected as a model of civilization, and seen merely as despotic, feudal or stagnant. This Eurocentric judgement has hung over all subsequent thinking about China, even influencing Chinese perceptions of their own history. The aim of this collaborative project is to examine how the experience of capitalism as a European social formation and as a world-system has shaped knowledge of China. In addition the volume aims to establish new foundations on which a theory of Chinese society might be built, in order to perceive and understand Chinese development in less Eurocentric terms.
In Religion, Technology, and the Great and Little Divergences Karel Davids offers a new perspective on technological change in China and Europe before the Industrial Revolution. This book makes an innovative contribution to current debates on the origins of the 'Great Divergence' between China and Europe and the ' Little Divergence' within Europe by analysing the relationship between the evolution of technical knowledge and religious contexts. It deals with the question to what extent disparities in the evolution of technical knowledge can be explained by differences in religious environment. It takes a comparative look at the relation between technology and religion in China and Europe between c.700 and 1800 from four angles: visions on the uses of nature, the formation of human capital , the circulation of technical knowledge and technical innovation.