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This is a critical edition with translation of Richard Rolle's tropological commentary on Psalm 20. Of interest to biblical scholars, especially since, despite the fact that Rolle wrote complete Latin and English psalters, it is the only psalm he chose for separate treatment. It is an essay in commentary form that marks an important step in his developing understanding of mystical experience. The general reader will enjoy Rolle's way of bringing the mystical down to earth; his warm, often passionate prose style; and his lively sense of life in the 14th century.
Spiritual seekers throughout history have sought illumination through solitary contemplation. In the Christian tradition, medieval England stands out for its remarkable array of hermits, recluses, and spiritual outsiders, from Cuthbert Godric of Fichale and Christina of Markyate to Richard Rolle, Julian of Norwich, and Margery Kempe. In The Secret Within, Wolfgang Riehle offers the first comprehensive history of English medieval mysticism in decades, one that will appeal to anyone fascinated by mysticism as a phenomenon of religious life. In considering the origins and evolution of the English mystical tradition, Riehle begins in the twelfth century with the revival of eremitical mysticism and the early growth of the Cistercian Order in the British Isles. He then focuses in depth on the great mystics of the fourteenth and fifteenth centuries: Richard Rolle (the first great English mystic), the anonymous author of The Cloud of Unknowing, Walter Hilton, Margery Kempe, and Julian of Norwich. Riehle carefully grounds his narrative in the broader spiritual landscape of the Middle Ages, pointing out both prior influences dating back to Late Antiquity and corresponding developments in mysticism and theology on the Continent. He discusses the problem of possible differences between male and female spirituality and the movement of popularizing mysticism in the late Middle Ages. Filled with fresh insights, The Secret Within will be welcomed especially by teachers and students of medieval literature as well as by those engaged in historical, theological, philosophical, cultural, even anthropological and comparative studies of mysticism.
This book considers the place of deification in the writings of Julian of Norwich and Richard Rolle, two of the fourteenth-century English Mystics. It argues that, as a consequence of a belief in deification, both produce writing that is helpfully viewed as sacred eloquence. The book begins by discussing the nature of deification, employing Norman Russell’s typology. It explores the realistic and ethical approaches found in the writings of several Early Greek Fathers, including Irenaeus of Lyons, Cyril of Alexandria, Origen, and Evagrius Ponticus, as well as engaging with the debate around whether deification is a theological idea found in the West across its history. The book then turns its attention to Julian and Rolle, arguing that both promote forms of deification: Rolle offering a primarily ethical approach, while Julian’s approach is more realistic. Finally, the book addresses the issue of sacred eloquence, arguing that both Rolle and Julian, in some sense, view their words as divinely inspired in ways that demand an exegetical response that is para-biblical. Offering an important perspective on a previously understudied area of mysticism and deification, this book will be of interest to scholars of mysticism, theology, and Middle English religious literature.
For more than two centuries, "Butler's" has been one of the best known, most widely consulted hagiographies. In its brief and authoritative entries, readers can find a wealth of knowledge on the lives and deeds of the saints, as well as their ecclesiastical and historical importance since canonization.
This handbook offers a comprehensive and varied study of deification within Christian theology. Forty-six leading experts in the field examine points of convergence and difference on the constitutive elements of deification across different writers, thinkers, and traditions.
The consecration of the worship space and the people who gather there for worship is a time honored custom. It has its roots in Old Testament scripture and its fruition in the New. The foundation is the Person of Jesus Christ, the Son of God, and His perfect and complete Resurrection from the dead and enthronement at the right hand of God the Father. God became accessible to the Israelites through the temple ritual. The Temple, especially the Holy of Holies, became the site where God concretely interacted with His people. The people of God found it necessary to dedicate such space through an elaborate ritual which set apart this space for worship and ultimate communion with God. Likewise, the Christians, as Israel fulfilled, consecrate their entire beings to the glory of God the Father, Son and Holy Spirit. They see themselves as liturgical creatures who commune in the very life of the Holy Trinity via the Flesh and Blood of the Son of God. For this to take place, they congregate on hallowed ground, where heaven and earth unite, and they participate in the Mysteries of the everlasting Kingdom, which were inaugurated and consummated by the Son in His risen and glorified Humanity. martyrdom of Christ, and its cosmic saving effects, and the death of the holy martyrs mandates that holy relics of martyrs be interred in the altar table, which is the focal point of the local Church. The subsequent baptism and chrismation of the altar table solidify the identification of the heavenly realm upon the hallowed ground. The spiritual wedding of the Christians as brides of Christ the Bridegroom becomes accessible through the Sacraments that emanate from the celestial altar. The local Church is the revelation of the eschaton in time and space. An appendix containing the rite of consecration as celebrated in the Greek Orthodox Church follows the study. Also included is an index listing the citations of consecration, dedicating and anointing in the holy scriptures.