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The Tower of Babel, How the Fall of Man found us in the Age of Terror, or Old and Burnt-Out is the next chapter in the Life of Easter, the literary saga in scrapbook memoirs of a mysterious yet familiar freethinking young dude named Eugene Baxter. Toking his way from New Mexico to Milwaukee to Las Vegas and back to Milwaukee, Eugene tells it how it is about love, existentialism, 9/11, Iraq, drugs, religion, friendship, and poetry. Horace is back and so is Miriam plus a baby and along comes Molly and a bunch of cats and a dog and it's all one happy crappy American home at the turn of the Millennium.
Schwag picks up where Young and Immortal left off, with the introspective poet Eugene and his mischievous muse Horace and their friend Miriam living up their early Twenties on the cusp of the Millenium on the East Side of Milwaukee. Schwag explores the questions of loyalty, addiction, the American Way, casual sex and obsessive love, honesty, meaningless hedonism and significant bullshit. Schwag is not in Oprah's book club. Schwag is the book you borrowed from the bad kid on the playground. Schwag is cheap workingman's dope.
The final masterpiece of the Life of Easter series. Poetry, journals, letters, dreams, adventures, from Milwaukee to the Oregon Coast to Seattle and back.
The idea was to create what I would've considered the ultimate utopia, create a character reflective of myself, and have him begin to question and challenge the perfection of that utopia. It was the ultimate mental exercise in open-mindedness. In its imaginative satire, the book raises many questions from all sides of the coin.
The omniscient protagonist checks himself into a hotel room for a week with the mission of getting some good writing done in isolation. Every night "at" the "hotel" becomes a different chapter exploring a different fetish "written" out in a dream-like fantasy world where esoterica meets erotica in this meta-book within a book as the author's developing romantic passion for his muse is played out in all its twists and turns. What begins as a lonely tale about a writer and transforms into an erotic sampler of S&M, catholic schoolgirl/teacher, medical, religious, occult, and poetic fantasies, blossoms into the most powerful literary love epic since Dante's Divine Comedy.
A visionary retelling of the story of the Tower of Babel. . . More than a century after the worldwide flood, Noah, now the forefather of the living world, works peacefully in his vineyard until tragedy tears apart his relationship with his son, Ham. Years later, dark prophetic dreams inextricably link him with a young man carrying scars from a painful past, and a young woman who longs for acceptance yet harbors secrets darker than either of them imagine. Will Noah face the role he played in the slow unraveling of his family? Or will everything collapse when they meet the evil attempting to swallow the world at. . . the tower of Babel?
The Tower of Babel is a fascinating story, one that has garnered a lot of attention to date and becomes a topic of great controversy among historians and biblical scholars around the world. It is one of the strangest tales mentioned in the Bible that is surrounded by many myths and explanations. In essence, this book will walk you through the entire story of the Tower of Babel
We live in the democratic age. So wrote Alexis de Tocqueville in 1835, in his magisterial work, Democracy in America. Tocqueville thought this meant that as each nation left behind the vestiges of its aristocracy, life for its citizens or subjects would be increasingly isolated and lonely. In America, we know of our growing isolation and loneliness. What of the Middle East? In the Middle East today, citizens and subjects live amid a profound tension: Familial and tribal linkages hold them fast, and at the same time rapid modernization has left them as isolated and lonely as so many Americans are today. The looming question, anticipated so long ago by Tocqueville, is how they will respond to this isolation and loneliness. Joshua Mitchell has spent years teaching Tocqueville’s social theory, in America and the Arab Gulf, and with Tocqueville in Arabia, he offers a profound account of how the crisis of isolation and loneliness is playing out in similar and in different ways, in America and in the Middle East. We live in a time rife with mutual misunderstandings between America and the Middle East. Tocqueville in Arabia offers a guide to the present, troubled times, leavened by the author’s hopes about the future.
The story of the Tower of Babel and of the confounding of the languages is more than just a myth invented by someone trying to explain the existence of multiple languages. It is an actual historical event mentioned in the histories of multiple nations. Critics have often rejected the story because of its connection to the Old Testament, while ignoring other ancient documents from other cultures where the same story is told often in connection with the flood. The chapter before the one where this event is described in Genesis contains a listing of the descendants of Noah in a document known as the "Table of Nations." In this book, those nations will be traced through history using ancient sources whenever possible. This information will be combined with the history of man as written in DNA to confirm the truth of the story.
Danial chapter 12 explains about an unprecedented distress at the time of the end, and the wise will lead many to righteousness. To be obedient shows our love, and it is best expressed by doing the things that are pleasing to our Creator.The Fall of Babel is already beginning, and now people everywhere are learning the true, one Name of the Creator. The old order can no longer function because they admit hiding the Name of Yahuah in the prefaces of their translations. As nations begin to learn that the Stone the builders rejected is the Name, they will quickly associate it with the image shown to the king of Babel in a dream. The image of gold, silver, bronze, iron, and clay is struck with a Stone (the Name of Yahuah), and it grows to fill the whole Earth. What the Stone represents is central to the understanding of the message of deliverance. Danial 2 and Danial 12 are brought into clearer focus, as if a dense fog has been lifted from our understanding. This is a challenging book for anyone who wants to really dig into the things which were hidden from us. What the devourer has taken from us will be restored, and it will end the confusion - which is the very definition of babel.