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This book aims at presenting, as far as possible, a comprehensive understanding of the ethnohistory of the Tiwa people. It addresses the issue of origin, migration, traditional belief system, the evolution of the social institutions of the Tiwa. It also covers the continuity and changes that had occurred among this tribe in recent years. The information about this tribe available in the Assamese chronicles, colonial records and other literature of the pre-independence period are devoid of its origin, migration, settlement pattern or social organization. Similarly published works of the post-Independence period do not provide a clear understanding of this tribe. Available published works are descriptive accounts of the socio-economic and cultural features of the Tiwa, as they appear in recent times. There is no mention of their early history or the circumstances leading to the bifurcation of the Tiwa into two groups (Hill and Plain) with distinct patterns of social organization and belief system. Furthermore, there is neither enough information on the socio-political institutions of the Tiwa nor an adequate understanding of the same. It is against such a backdrop that systematic documentation, description and reconstruction of the history of the Tiwa is necessary and which the present work seeks to address.
The term ethnocide refers to the destruction of a culture without the killing of its bearers. It often leaves lasting scars on the affected ethnic group, eroding their sense of distinct identity and disconnecting them from their historical roots. The process among the Tiwa tribe of North East India led to their identity crisis. This book provides a panoramic view of ethnocide versus ethnicity manifested among them. Over the years they have suffered from problems of loss of language and cultures. By integrating ethnographic and ethical perspectives on the tribe, this book underscores the complex challenges in safeguarding cultural diversity of ethnic groups in a multi-ethnic country like India.
"E. Boyd was a pre-eminent authority on Spanish colonial arts. Twenty-three distinguished contributors discuss her work; traditional Hispanic arts and their preservation."--GoogleBooks.
Beginning with volume 41 (1979), the University of Texas Press became the publisher of the Handbook of Latin American Studies, the most comprehensive annual bibliography in the field. Compiled by the Hispanic Division of the Library of Congress and annotated by a corps of more than 130 specialists in various disciplines, the Handbook alternates from year to year between social sciences and humanities. The Handbook annotates works on Mexico, Central America, the Caribbean and the Guianas, Spanish South America, and Brazil, as well as materials covering Latin America as a whole. Most of the subsections are preceded by introductory essays that serve as biannual evaluations of the literature and research under way in specialized areas. The Handbook of Latin American Studies is the oldest continuing reference work in the field. Dolores Moyano Martin, of the Library of Congress Hispanic Division, has been the editor since 1977, and P. Sue Mundell was assistant editor from 1994 to 1998. The subject categories for Volume 56 are as follows: ∑ Electronic Resources for the Humanities ∑ Art ∑ History (including ethnohistory) ∑ Literature (including translations from the Spanish and Portuguese) ∑ Philosophy: Latin American Thought ∑ Music
The essays in this book present the inte­grated application of prehistoric, ethno­historic, and ethnographic data center­ing on the interpretation of past and present peoples residing in Greater Meso­america. These groups, at some time in their existence, had much in common: a corn-, bean-, and squash-farming base; permanent villages with plazas; public religious structures; and well-developed ceremonialism involving astronomical-ceremonial concepts including calen­drics. They form an area designated by scholars as the Continental Core of North/Central America. Each essay offers a methodological ap­proach or the documentation leading to a better understanding of such aspects of Greater Mesoamerica as climate, cultural history and sociopolitical organization. Contributors include Roman Piña Chan, William J. Folan, Basil C. Hedrick, J. Charles Kelley, Burma H. Hyde, Gabriel DeCicco, Michael W. Spence, Phil C. Weigand, Jay K. Johnson, Charles D. Trombold, Jr., Joseph B. Mountjoy, Dale P. Smith, Harold Franklin McGee, Jr., and Jonathan E. Reyman.
In the centuries before the arrival of Europeans, the Pueblo world underwent nearly continuous reorganization. Populations moved from Chaco Canyon and the great centers of the Mesa Verde region to areas along the Rio Grande, the Little Colorado River, and the Mogollon Rim, where they began constructing larger and differently organized villages, many with more than 500 rooms. Villages also tended to occur in clusters that have been interpreted in a number of different ways. This book describes and interprets this period of southwestern history immediately before and after initial European contact, A.D. 1275-1600—a span of time during which Pueblo peoples and culture were dramatically transformed. It summarizes one hundred years of research and archaeological data for the Pueblo IV period as it explores the nature of the organization of village clusters and what they meant in behavioral and political terms. Twelve of the chapters individually examine the northern and eastern portions of the Southwest and the groups who settled there during the protohistoric period. The authors develop histories for settlement clusters that offer insights into their unique development and the variety of ways that villages formed these clusters. These analyses show the extent to which spatial clusters of large settlements may have formed regionally organized alliances, and in some cases they reveal a connection between protohistoric villages and indigenous or migratory groups from the preceding period. This volume is distinct from other recent syntheses of Pueblo IV research in that it treats the settlement cluster as the analytic unit. By analyzing how members of clusters of villages interacted with one another, it offers a clearer understanding of the value of this level of analysis and suggests possibilities for future research. In addition to offering new insights on the Pueblo IV world, the volume serves as a compendium of information on more than 400 known villages larger than 50 rooms. It will be of lasting interest not only to archaeologists but also to geographers, land managers, and general readers interested in Pueblo culture.
These essays summarize the results of new excavation and survey research at Bandelier National Monument, with special attention to determining why larger sites appear when and where they do, and how life in these later villages and towns differed from life in the earlier small hamlets that first dotted the Pajarito in the mid-1100s.
This book offers a new approach to the use of linguistic data to reconstruct prehistory. The author shows how a well-studied language family—in this case Uto-Aztecan—can be used as an instrument for reconstructing prehistory. The main focus of Shaul’s work is the mapping of Uto-Aztecan. By presenting various models of Uto-Aztecan prehistory, by assessing multiple models simultaneously, and by guiding readers through areas where the evidence is not so clear, Shaul helps nonspecialists develop the tools needed for evaluating various historical linguistics models themselves. He evaluates both archaeological and genetic evidence as well, placing it carefully alongside the linguistic evidence he knows best. Shaul’s thorough treatment provides many new avenues for future research on the historical anthropology of western North America.