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Robert Bell was born between 1520 and 1539 in England. He married three times and had twelve children. Descendants and relatives lived mainly in England and Virginia.
Describes the history of the Bryson families of North Carolina, Tennessee and Texas, starting with Scotch-Irish immigration to the US in the 1700s, through to Davis and Gladys Bryson in the 20th century. Includes extensive photos of original documents, illustrations of life during each generation, discussions of what life was like for each family, and coverage of many different branches of the family. The author writes of the old photographs, letters, clippings, and historic information that he and two of his cousins collected: "I realized that many of these items resided with a single individual and might soon be gone. The idea of a way to make this information available to a wider range of friends and relatives started to form. .... Thus, I felt inspired to write this book." "It was surprising to me to see the large number of our ancestors who in every sense of the word were true pioneers and moved to the very edge of a new frontier. Hence, the title of this book: The Bryson Ancestors--On the Edge of New Frontiers."
This account of the settlement of one segment of the North Carolina frontier -- the land between the Yadkin and Catawba rivers -- examines the process by which the piedmont South was populated. Through its ingenious use of hundreds of sources and documents, Robert Ramsey traces the movement of the original settlers and their families from the time they stepped onto American shores to their final settlement in the northwest Carolina territory. He considers the economic, religious, social, and geographical influences that led the settlers to Rowan County and describes how this frontier community was organized and supervised.
Before the American Revolution, no colony more assiduously protected its established church or more severely persecuted religious dissenters than Virginia. Both its politics and religion were dominated by an Anglican establishment, and dissenters from the established Church of England were subject to numerous legal infirmities and serious persecution. By 1786, no state more fully protected religious freedom. This profound transformation, as John A. Ragosta shows in this book, arose not from a new-found cultural tolerance. Rather, as the Revolution approached, Virginia's political establishment needed the support of the religious dissenters, primarily Presbyterians and Baptists, for the mobilization effort. Dissenters seized this opportunity to insist on freedom of religion in return for their mobilization. Their demands led to a complex and extended negotiation in which the religious establishment slowly and grudgingly offered just enough reforms to maintain the crucial support of the dissenters. After the war, when dissenters' support was no longer needed, the establishment leaders sought to recapture control, but found they had seriously miscalculated: wartime negotiations had politicized the dissenters. As a result dissenters' demands for the separation of church and state triumphed over the establishment's efforts and Jefferson's Statute for Establishing Religious Freedom was adopted. Historians and the Supreme Court have repeatedly noted that the foundation of the First Amendment's protection of religious liberty lies in Virginia's struggle, turning primarily to Jefferson and Madison to understand this. In Wellspring of Liberty, John A. Ragosta argues that Virginia's religious dissenters played a seminal, and previously underappreciated, role in the development of the First Amendment and in the meaning of religious freedom as we understand it today.
Dispelling much of what he terms the 'mythology' of the Scotch-Irish, James Leyburn provides an absorbing account of their heritage. He discusses their life in Scotland, when the essentials of their character and culture were shaped; their removal to Northern Ireland and the action of their residence in that region upon their outlook on life; and their successive migrations to America, where they settled especially in the back-country of Pennsylvania, Virginia, the Carolinas, and Georgia, and then after the Revolutionary War were in the van of pioneers to the west.
A case study in Upcountry community development in the colonial and early republic era
In 1752 an enslaved Pennsylvania ironworker named Ned purchased his freedom and moved to Virginia on the upper James River. Taking the name Edward Tarr, he became the first free black landowner west of the Blue Ridge. Tarr established a blacksmith shop on the Great Wagon Road from Philadelphia to the Carolinas and helped found a Presbyterian congregation that exists to this day. Living with him was his white, Scottish wife, and in a twist that will surprise the modern reader, Tarr’s neighbors accepted his interracial marriage. It was when a second white woman joined the household that some protested. Tarr’s already dramatic story took a perilous turn when the predatory son of his last master, a Charleston merchant, abruptly entered his life in a fraudulent effort to reenslave him. His fate suddenly hinged on his neighbors, who were all that stood between Tarr and a return to the life of a slave. This remarkable true story serves as a keyhole narrative, unlocking a new, more complex understanding of race relations on the American frontier. The vividly drawn portraits of Tarr and the women with whom he lived, along with a rich set of supporting characters in Pennsylvania, South Carolina, and Virginia, provide fascinating insight into the journey from slavery to freedom, as well as the challenges of establishing frontier societies. The story also sheds light on the colonial merchant class, Indian warfare in southwest Virginia, and slavery’s advent west of the Blue Ridge. Contradicting the popular view of settlers in southern Virginia as poor, violent, and transient, this book--with its pathbreaking research and gripping narrative--radically rewrites the history of the colonial backcountry, revealing it to be made up largely of close-knit, rigorously governed communities.