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Introductory textbook and survey course on the general faith and practice of the Anglican Church, in ten lessons and with five appendices, including discussions of participation in an Anglican service, the "Via Media", the "Textus Receptus", canon law, and a final examination for confirmation.
Attempting to "untie some theological knots," J. C. Ryle's nineteen essays approach doctrinal controversies of the nineteenth century from an evangelical perspective. Written in Ryle's customary direct, plain-language, and filled with insightful commentary, this volume is comprised of Ryle's observations on baptism, regeneration, confessions, the Sabbath, and more. This is a key work for understanding the debates within the English Church after the Reformation.
In this ground-breaking study first published in 1966 FitzSimons Allison carefully analyzes the seismic shift that occurred in English theology at the end of the seventeenth century. Until then, classical Anglicans such as Richard Hooker and James Ussher united in affirming that in justification the righteousness of Christ is imputed to the believer. So there is no sense in which the believer contributes to his own righteousness in order to be justified. Rather, the Christian life is a response to Gods free justification, not a part of it. But with the rise in influence of thinkers such as Jeremy Taylor and Richard Baxter such a view of justification became muffled; they held that a persons repentance and sincere obedience to Christ contributed to personal justification. It followed that justification requires moral effort. This rise of moralism, is characterized, Allison argues, not only by compromised ideas of justification but by superficial views of human need."This remarkable study demonstrates that moralistic versions of Christianity arise from deficient views of salvation through Christ. Sound theology and truly Christian ethics go hand in hand. Allisons thesis continues to demand close attention."Paul Helm, Regent College