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In this short book I explain the building of all the Temples from the Tent of Meeting to us as the Temple of God. Also in this book I explain the divisive teaching of the Jews about the building of the Third Temple. The Messiah was born in Bethlehem and then God said in His Word, “My Son will be called out of Egypt” (Micah 5:2; Matthew 2:1-6; Luke 2:1-20; Hosea 11:1; Matthew 2:15). This of course was the case with Jesus and His earthly parents after they escaped to Egypt and then returned years later. All the promises of the Old Testament were fulfilled regarding the Messiah’s coming. It was through Christ who had become the High Priest of good things, a greater and more perfect tabernacle that we have a new and living way to God (Hebrews 8:1-13; 9:11-22; 10:4-24; Matthew 26:17-29; Luke 22:7-20; 1 Corinthians 11:23-26; Ephesians 1:7).
The difference for the Christian is that they are readjusted by the reading of God’s Word transposing one into God’s culture or God’s way of thinking. We will look at Bertrand Russell, the philosopher who expounded the topic of, “Why I Am Not a Christian,” then we will give a rebuttal. In the final chapter of this book I will be using reverse psychology to outline, in a satirical way, why you should NOT become a Christian.
Have you ever been made to feel worthless or you just feel that way? You may say yes and you may say no, but I want to show that the heart and the vibe of the Bible is a love letter coming from God to us. The Bible may be read and understood by the head but it is the vibe of the WORD that strikes the heart.
Traill balances the Old Testament with the New Testament outworking to bring the whole topic of who man is into a contemporary, Bible-based understanding.
The evidence found in the Old and New Testament of His return is overwhelming, therefore it is safe to conclude, “He is coming back.” So it is evident Jesus is coming back to the Mount of Olives. We see that there is going to be a time of upset, wars, troubles, and earthquakes about and around that time. So when Christ comes back, the earth will undergo a time of great change, trouble and unrest. Scripture is given, not to frighten us, but to tell us something that is certain to happen just before He comes, so we are not asleep but we are eagerly anticipating the coming events.
As we approach a study of the Return of the Lord, let us realize that this is an important and vital truth for us, in the days in which we live. The Second Coming of the Lord is the most prominent doctrine in the Bible. v In the New Testament alone there are more than 300 references to the Second Coming of the Lord. v It is spoken of once in every 25 verses in the N.T. v In the Old Testament there are 20 times as many references to Christ’s Second Coming as there are to His first coming. v The Second Advent is mentioned twice as many times as the atonement. In the face of this strong testimony it is evident that the integrity of the entire Bible is inextricably woven into the promise of Christ’s Return. If He does not come again the Word of God is made a lie, human destiny will lack fulfilment, the consummation of God’s glory will be denied, and the very foundations of the universe will be uprooted (Mark 13:31)!
This beautiful term, “through a glass darkly” is found in the Old King James Bible and it is referring to looking into a poor quality mirror getting some distortion in your reflection or as the Darby translation puts it, “through a dim window obscurely”. The “glass darkly” effect of seeing the truth of the Bible only in part is caused by the lapse of time, the history of the Church, non-Spirit led people, a denominational accommodating theology to justify a particular stance and our fallibility as humans. In many cases these factors have caused us at times to be unfaithful to His Word. Some may read this book and say I am a literalist or purist but before you judge me please consider God’s Word when it says in Ephesians 4:5, “one Lord, one faith, one baptism”, which could be a catch-cry for unity in the Body of Christ the Church, but sadly many differ in what even this statement means. A rhetorical question, “Who can say they are 100% correct in their perspective of understanding Scripture?” Here is the challenge; could we make a statement of faith based on Ephesians 4:5 that will bring unity? And if most of us are honest we will say, “I am right and if you adopt what I say then everything will be fine”. Of course this position is unworkable when viewing an attempt of unity. A synergistic understanding of the Bible requires a three point perspective. One, the Bible is God’s Word. Two, the Bible is settled whether I understand it or even believe it. Three, I am blessed if I believe it and follow its direction for my life. While reading this book please consider that God has placed in creation and in His Word a synergy when adhered to will bring a unity.
Prayer is about being sensitive to the leading of God’s Spirit and our brothers and sisters around us in a group situation. The content of this book is aimed at arriving at a place where a church groups will be in one accord when operating in the field of Evangelism. But this field of study can lend itself to unlimited areas of concern in our collective church family. The aim of this study is to look at how a group of people coming together in pray can be effective in making supplication and requests to God.
What is understood as the traditional belief in some cases is actually a break away from what Jesus taught and what Paul wrote. I believe we need to make a paradigm shift, so that we can remove or readjust to a more contemporary understanding of theology. We should examine the assumptions, concepts, values, and practices that have influenced the history of theology in the Church and go through a period of Biblical pursuit, to find out what Scripture truly says.
 The book you hold in your hands is an ambitious attempt to draw a contrast between the simplicity and certainty of the gospel and the complexity and obscurity of secular philosophies. Some readers may find the sections on philosophy difficult, especially if they have no prior knowledge of the various schools of philosophy. Yet Ian Traill has given a succinct outline of each brand of philosophy, and recourse, say, to the online Wikipedia, will enable any reader to clarify what may at first seem obscure. The apostle Paul boldly declares that philosophers are unable to find God through their arguing because God himself has decreed their failure! (1 Cor 1:19-20) That is why even the most brilliant minds have been unable to penetrate the truth by thought alone. It is why, as the 19th century English jurist, Lord Charles Bowen, once said, philosophers are “like a blind man in a dark room feeling for a black hat – that isn’t there!” But he was preceded, fifty years before Jesus was born, by the Roman orator Cicero: “There is nothing so ridiculous but some philosopher has said it.” Likewise, the intellectual 20th century philosopher and mathematician, Lord Bertrand Russell, talking about the seeming certainties of mathematics, had to confess that “mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.” Human philosophy, despite its fascination and genius, must be included with those uncertainties. In the end, absolute truth rests only in the glorious gospel of Christ. Ian’s book offers a fine explanation of this marvellous reality. Rev Dr Ken Chant (M.R.E., Ph.D) Principal Emeritus, Vision Christian College Inc, Australia.