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Most modern discussions of the relationship of biological sex to gender presuppose that there are two genders, male and female, founded on the two biological sexes. But not all cultures share this essentialist assumption, and even Western societies have not always embraced it. Bringing together historical and anthropological studies, Third Sex, Third Gender challenges the usual emphasis on sexual dimorphism and reproduction, providing a unique perspective on the various forms of socialization of people who are neither “male” nor “female.” The existence of a third sex or gender enables us to understand how Byzantine palace eunuchs and Indian hijras met the criteria of special social roles that necessitated practices such as self-castration, and how intimate and forbidden desires were expressed among the Dutch Sodomites in the early modern period, the Sapphists of eighteenth-century England, or the so-called hermaphrodite-homosexuals of nineteenth-century Europe and America. By contextualizing these practices and by allowing these bodies, meanings, and desires to emerge, Third Sex, Third Gender provides a new way to think about sex and gender systems that is crucial to contemporary debates within the social sciences.
Tritiya-Prakriti: People of the Third Sex is a collection of years of research into a topic seldom discussed or easily found within the Hindu/Vedic scriptural canon. Based entirely upon authentic Sanskrit references and modern concurring facts, the book guides us through the original Hindu concept of a "third sex" (defined as homosexuals, transgenders and the intersexed), how such people were constructively incorporated into ancient Indian society, and how foreign influences eventually eroded away that noble system. It discusses how this concept can be practically applied in today’s modern world, the importance of all-inclusiveness in human society, and the spiritual principle of learning to transcend material designations altogether. Tritiya-Prakriti: People of the Third Sex will be a valuable source of reference for anyone interested in Hindu/LGBTI studies whether they are newcomers to the field or seasoned veterans of Vedic knowledge. It offers a veritable treasure trove of fresh information and ideas that will likely challenge the reader to rediscover and rethink Hinduism’s traditional understanding and treatment of gay, lesbian, and other gender-variant people within its culture. "The recognition of a third sex in ancient India and Hinduism is highly relevant in many ways. Our own modern-day society has only recently begun to understand sexual orientation, transgender identity, and intersex conditions, and our legal and social systems are just beginning to catch up with and accommodate such people in a fair and realistic way . . . yet ancient India had already addressed and previously resolved this issue many thousands of years ago in the course of its own civilization ́s development. Indeed, there is much we can learn from ancient India ́s knowledge regarding the recognition and accommodation of a 'third sex' within society." -Amara Das Wilhelm "In India there is a system where such people (the third sex) have their own society, and whenever there is some good occasion like marriage or childbirth, they go there and pray to God that this child may be very long living." -A.C. Bhaktivedanta Swami Prabhupada "Gay and lesbian people have always been a part of society from Vedic times to our postmodern times. They should be accepted for what they are in terms of their sexual orientation and encouraged like everyone else to pursue spiritual life." -B.V. Tripurari Swami "Initially, I did not really allow myself to go deep in trying to understand the third sex. I figured that this was necessary only for those who are insensitive, arrogant and fundamentalist . . . who think that they are compassionate and tolerant while basically being superficial and even condescending. It is quite amazing how most of us can be so prejudiced about so many things and not even know it . . . .I thank you and several others for your compassion and for your tolerance in making efforts to educate your Godfamily, so that we can be more authentic servants of the servant." -H.H. Bhakti Tirtha Swami
Literary Nonfiction. LGBTQIA Studies. Translated from the German by James J. Conway. Rough trade, drag kings, tea dances, sporty dykes, coded classified ads, campy nicknames, passing, outing, hustlers, beats and cruising at the YMCA--all accompanied by a wave of gay and lesbian activism. Eighties New York? No, Germany's imperial capital at the dawn of the 20th century. BERLIN'S THIRD SEX reveals an astonishingly diverse gay subculture years ahead of the Weimar era, with cross-dressing cabaret, all-night parties and erotic license at every level of society. Magnus Hirschfeld's 1904 report is a foundational text of modern gay identity, queer history captured by an insider, as it happened. Police, blackmailers and moral crusaders are never far, suicide is all too common, but Hirschfeld also invites us into the homes of same-sex couples to witness tranquil scenes of domesticity and devotion. BERLIN'S THIRD SEX formed part of the vast "Metropolis Documents" project, a visionary panorama of early 20th century urban life. This, the first part of the series to appear in English, is offered alongside an earlier Hirschfeld study of the "third sex" (the author's provisional term for gays and lesbians) as well as comprehensive notes and an informative afterword. "[BERLIN'S THIRD SEX] depicts a flourishing gay subculture populated by cross-dressers, drag queens, sporty dykes, blackmailers and prostitutes, who establish contact with one another via intricately coded classified ads, adopt droll nicknames such as 'Squeaky Lotte,' 'Rollmop Queen' and 'Hiddigeigei,' and generally live it up in bars and cabarets, in the Tiergarten, or at the Opera. The Rixdorf edition includes an informative afterword and helpful notes by the translator James. J. Conway."--Anna Katharina Schaffner "Hirschfeld's rhetorical strategy, which includes these appeals to sentiment, walks the line between emphasizing the similarities in behavior between homosexuals and heterosexuals (in other words, suggesting homosexuals are just like the [presumably heterosexual] reader), and relating anecdotes or characteristics that portray the former as uniquely, yet endearingly, different. That this approach has strong parallels with contemporary gay rights rhetoric suggests that there is a timeless appeal in finding reasons for empathy in order to demonstrate that 'the other' is just as human."--Tyler Langendorfer
The kathoey, the Thai term for ladyboys, have long been part of the cultural landscape of Thailand. Though they're a leading tourist attraction, the glamorous and attractive men who are now women are also a modern expression of an archaic tradition. Who are the ladyboys? Richard Totman introduces us to three individuals who started life as boys, but while at school decided to become kathoey. In The Third Sex, we follow their rites-of-passage as they become fully fledged kathoey, as their adult lives are witness to attitudes towards trans-gender in Thailand and the Western world. The Third Sex is a perceptive, accessible guide to the cultural, historical, religious, biological and psychological aspects of being trans-gender. The description of the kathoey is part of a wider discussion on trans-gender. 'Third sex' groups form part of many ancient communities, originating in beliefs that pre-date doctrinaire religions. Some religions, such as Buddhism, embrace trans-gendered individuals, but the role of other religions has led to persecution and repression. Many communities accept a 'third sex', from Thailand and Samoa to American Indians and the Philippines. Only in the West has savage repression occurred.
For those who are too young to know the GrandmaMoseX of the GLBT community, Artemis Smith, also now known as Artemis Smith Morpurgo, is a contemporary of Andy Warhol and a still-living activist poet, playwright, futurist, and digital-media artist. This re-issue contains a continuation of her MemoirsM mementos, plus two ground-breaking Information Science papers on Sexology circulated throughout the Gay underground in the 1960s.
A revolution in gender relations occurred in London around 1700, resulting in a sexual system that endured in many aspects until the sexual revolution of the 1960s. For the first time in European history, there emerged three genders: men, women, and a third gender of adult effeminate sodomites, or homosexuals. This third gender had radical consequences for the sexual lives of most men and women since it promoted an opposing ideal of exclusive heterosexuality. In Sex and the Gender Revolution, Randolph Trumbach reconstructs the worlds of eighteenth-century prostitution, illegitimacy, sexual violence, and adultery. In those worlds the majority of men became heterosexuals by avoiding sodomy and sodomite behavior. As men defined themselves more and more as heterosexuals, women generally experienced the new male heterosexuality as its victims. But women—as prostitutes, seduced servants, remarrying widows, and adulterous wives— also pursued passion. The seamy sexual underworld of extramarital behavior was central not only to the sexual lives of men and women, but to the very existence of marriage, the family, domesticity, and romantic love. London emerges as not only a geographical site but as an actor in its own right, mapping out domains where patriarchy, heterosexuality, domesticity, and female resistance take vivid form in our imaginations and senses. As comprehensive and authoritative as it is eloquent and provocative, this book will become an indispensable study for social and cultural historians and delightful reading for anyone interested in taking a close look at sex and gender in eighteenth-century London.
Pastor Philpott returns to the subject of his 1974 book, The Third Sex? to update all the concepts that are now current in our culture's understanding of homosexual and transgender issues but still with the biblical viewpoint. Taking another look at whether a person is born homosexual or born in the wrong body, Philpott exhibits both courage and compassion.
The classic manifesto of the liberated woman, this book explores every facet of a woman's life.
EXCERPT FROM A REVIEW by Mel Keegan of GLBT Bookshelf ODD GIRL REVISITED is a work of 'rare scholarship'-- so much so that it's not the "easy read" the mass market is looking for these days. It's a window on a world which is gone, and the savvy reader's brows will be popping up in many places, for many reasons ... as much an invaluable glimpse into its times as into the lives and hearts of gay/Gay girls who grew up in the decades before most of us were born.) The strength of the book is in its "realness." And I know that's not a word; but it's what I want to say. The people, places and events in this book are real. Fantastic as it seems (and the first 20pp, the backstory of the author's childhood, do seem more in keeping with a big-budget HBO Movie of the Week!) these events took place. As the Chinese curse goes, "May you live in interesting times." ... Recommended for the well-read; for the reader who isn't using the encyclopedia to prop up the DVD stand; for the writer researching the period'-- with or without any interest in gay culture of the twentieth century. Ideally suited to the American social and cultural studies, and of great interest as a window on the recent past. Also should catch the attention of executives at HBO, who might easily be captivated with the first 20pp, buy the movie rights and never even read the rest of the book! (One can see it now, starring Meryl Streep, Cate Blanchett, Sam Neill and Viggo Mortensen...) --BookWorld.editme.com GLBT Bookshelf, December 6, 2010 Artemis Smith is a prominent strategist of the 1950-60's Rainbow civil rights coalition movements, author of the pulp fiction best sellers 'Odd Girl, ' 'The Third Sex.' and 'This Bed We Made.' This unexpurgated original version is an indispensable addition to every Women's Studies, GLBT and 20th Century literary archive. The Author is an established professional Philosopher, Poet, Artist and Futurist. 'Odd Girl' originally titled 'Anne Loves Beth' has been cited since 1959 by nearly all the name reviewers of the genre and is a recognized classic in sustained demand by modern researchers.
Geary (psychology and anthropology, U. of Missouri-Columbia) thinks culturally constructed gender roles alone cannot account for the differences in the social behavior of men and women. He turns to Darwin's theory of sexual selection as the best avenue for understanding. His main focus is how th etwo elements of competition between males and of females selecting mates has influenced human behavior over the centuries and across cultures.