Download Free The Theology Of Sanctification And Resignation In Charles Wesleys Hymns Book in PDF and EPUB Free Download. You can read online The Theology Of Sanctification And Resignation In Charles Wesleys Hymns and write the review.

Sanctification is a central theme in the theology of both John and Charles Wesley. However, while John’s theology of sanctification has received much scholarly attention, significantly less has been paid to Charles’ views on the subject. This book redresses this imbalance by using Charles’ many poetic texts as a window into his rich theological thought on sanctification, particularly uncovering the role of resignation in the development of his views on this key doctrine. In this analysis of Charles’ theology of sanctification, the centrality he accorded to resignation is uncovered to show a positive attribute involving acts of intention, desire and offering to God. The book begins by putting Charles’ position in the context of contemporary theology, and then shows how he differed in attitude from his brother John. It then discusses in depth how his hymns use the concept of resignation, both in relation to Jesus Christ and the believer. It concludes this analysis by identifying the ways in which Charles understood the relationship between resignation and sanctification; namely, that resignation is a lens through which Charles views holiness. The final chapter considers the implications of these conclusions for a twenty-first century theological and spiritual context, and asks whether resignation is still a concept which can be used today. This book breaks new ground in the understanding of Charles Wesley’s personal theology. As such, it will be of significant interest to scholars of Methodism and the Wesleys as well as those working in theology, spirituality, and the history of religion.
Secular historians tend to neglect the religious aspects of American history. This book examines the great revivals which swept America during the nineteenth century. Most modern Protestant denominations owe their existence in American due to these revivals.
This is book four of a six volume series that focuses on the salvation experiences of the people called Nazarenes. This book covers the years 1895-1928. We examine every book of theology used in the Ministerial Course of Studies. We examine the hymnals used and songs sung during each period of Nazarene history. We listen to the testimonies of the people involved. We discuss the liturgy and worship patterns. We ask scores of “Crazy Good Questions” for discussions. The book includes hundreds of Scripture verses and references to over two hundred academic journals and articles on Nazarene theology.
The question of how theology shapes a Christian historian's reading of the past has been debated thoroughly in various academic periodicals. Should historians recognise the role of providence in their accounts of past events? Should they sympathise with their subject's theology? Can objectivity be lost due to theological bias? And, last but not least, is there a compromise of faith if one writes "natural" instead of "supernatural" history? Such questions are important for understanding the historian's profession. Arnold Dallimore, who trained and specialised in pastoral ministry in Canada, wrote an influential biography of the revivalist George Whitefield, as well as others on Charles and Susanna Wesley, Edward Irving, and Charles Spurgeon. How did his Reformed theological perspective impact his historiography? How does his work fit into larger historiographical debates concerning the nature of Christian history? While other books look at Christian historiography using abstract and methodological approaches, this book examines the subject precisely by looking at the life and work of an individual historian. It does so by placing Dallimore in the context of being a minister in twentieth-century Canada as well as his role in the development of Reformed Theology in the Anglosphere. It also examines the quality of his various biographies focusing on key issues such as the nature of religious revival, the problem of Christianity and slavery, and the question of charismatic religious experience. His study concludes by examining the relationship between the discipline and profession of church history and asking what is required for one to be considered a church historian.
When approaching the most public disagreement over predestination in the eighteenth century, the ‘Free Grace’ controversy between John Wesley and George Whitefield, the tendency can be to simply review the event as a row over the same old issues. This assumption pervades much of the scholarly literature that deals with early Methodism. Moreover, much of that same literature addresses the dispute from John Wesley’s vantage point, often harbouring a bias towards his Evangelical Arminianism. Yet the question must be asked: was there more to the ‘Free Grace’ controversy than a simple rehashing of old arguments? This book answers this complex question by setting out the definitive account of the ‘Free Grace’ controversy in first decade of the Evangelical Revival (1739-49). Centred around the key players in the fracas, John Wesley and George Whitefield, it is a close analysis of the way in which the doctrine of predestination was instrumental in differentiating the early Methodist societies from one another. It recounts the controversy through the lens of doctrinal analysis and from two distinct perspectives: the propositional content of a given doctrine and how that doctrine exerts formative pressure upon the assenting individual(s). What emerges from this study is a clearer picture of the formative years of early Methodism and the vital role that doctrinal pronouncement played in giving a shape to early Methodist identity. It will, therefore, be of great interest to scholars of Methodism, Evangelicalism, Theology and Church History.
This is Book One of a six book series on Nazarene soteriology (salvation). This book applies the insights gained from studying 2,000 years of Christian salvation to our modern situation. It examines modern salvation experiences as interpreted by Scripture, Christian tradition, rational responses, and emotional encounters with God. The perspective comes from the Nazarene view of two works of grace as Christian Conversion and Holy Purpose. Holy Purpose always follows Christian Conversion. The other five books look at previous historical periods.
This book examines the primary biblical themes in the lyrical theology of Charles Wesley, the master hymn writer and cofounder of the Methodist movement. Methodism was born in song, and it is highly doubtful whether without the hymns of Charles Wesley there could have been a Methodist revival. Charles's hymns have exerted a monumental influence on Methodist doctrine and Methodist people through the years. They are essentially mosaics of biblical texts; in singing these hymns, Methodists have sung the grand narrative of redemption and restoration in the biblical witness. A summary list of key biblical texts drawn from the 1780 Collection of Hymns for the Use of the People Called Methodists serves as a summa of Charles Wesley's theology and points to the doctrinal concerns that shaped his life most fully. Intended as an exploration of Wesleyan theology through the lens of "sung doctrine," this study demonstrates the world-making and life-shaping effect of hymns, and the way in which they emanate from Charles Wesley's life of prayer and evoke a life of service.
This volume brings together the theological interpretation of the sacraments of baptism and Holy Communion as expressed in the writings and hymns of John and Charles Wesley. •Section 1 addresses the Anglican-Methodist sacrament of baptism as interpreted by John Wesley with excerpts from his Treatise on Baptism. •Section 2 contains commentaries on six of Charles Wesley’s hymns on baptism. The commentaries seek to elucidate not only the theological emphases of the texts but also their meaning for the church today. •Section 3 moves to the sacrament of Holy Communion and includes excerpts from John Wesley’s sermon “On the Duty of Constant Communion.” Charles Wesley expresses similar views in his treatise on Holy Communion, “And upon the first Day of the Week,” and in his twenty-two stanza poem “Happy the Saints of Former Days.” •Section 4 includes the commentaries on sixteen Wesley hymns for Holy Communion. •Section 5 includes new musical settings for all of the twenty-two Wesley hymns on baptism and Holy Communion included here by twenty contemporary composers from North and South America, Asia, and Europe. In a variety of musical styles they seek to capture the various theological emphases and nuances of the texts.