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John Zizioulas is widely recognised as the most significant Orthodox theologian of the last half century and acclaimed advocate of ecumenism. From his indepth knowledge of the intellectual resources of the Church, Zizioulas has argued that the Church Fathers represent a profound account of freedom and community that represents a radical challenge to modern accounts of the person. Zizioulas uses the work of the Fathers to make an important distinction between the person, who is defined by a community, and the individual who defines himself in isolation from others, and who sees community as a threat to his freedom. Zizioulas argues that God is the origin of freedom and community, and that the Christian Church is the place in which the person and freedom come into being. This volume offers a critical appraisal of the theology of John Zizioulas. Leading Anglican, Reformed, Catholic and Orthodox international scholars, including Colin Gunton, Nicholas Loudovikos, Paul McPartlan, Wolfhart Pannenberg and Philip Rosato present essays which analyse Zizioulas' trinitarian doctrine of God, and his theological account of the Church as the place in which freedom and communion are actualised. Many include discussions of Zizioulas' Being as Communion as well as other lesser known works, now available in Communion and Otherness. Together they represent an unrivalled introduction to the work of this great theologian.
'Communion and otherness: how can these be reconciled?' In this wide-ranging study, the distinguished Orthodox theologian, Metropolitan John (Zizioulas) of Pergamon, seeks to answer that question. In his celebrated book, Being as Communion (1985), he emphasised the importance of communion for life and for unity. In this important companion volume he now explores the complementary fact that communion is the basis for true otherness and identity. With a constant awareness of the deepest existential questions of today, Metropolitan John probes the Christian tradition and highlights the existential concerns that already underlay the writings of the Greek fathers and the definitions of the early ecumenical councils. In a vigorous and challenging way, he defends the freedom to be other as an intrinsic characteristic of personhood, fulfilled only in communion. After a major opening chapter on the ontology of otherness, written specially for this volume, the theme is systematically developed with reference to the Trinity, Christology, anthropology and ecclesiology. Another new chapter defends the idea that the Father is cause of the Trinity, as taught by the Cappadocian fathers, and replies to criticisms of this view. The final chapter responds to the customary separation of ecclesiology from mysticism and strongly favours a mystical understanding of the body of Christ as a whole. Other papers, previously published but some not easily obtainable, are all revised for their inclusion here. This is a further contribution to dialogue on some of the most vital issues for theology and the Church from one of the leading figures in modern ecumenism.
In the context of a complete theology, which includes extended consideration of the major theological topics – the Trinity, Christology, eschatology, ministry and sacrament, but above all the eucharist – John Zizioulas propounds a fresh understanding, based on the early Fathers and the Orthodox tradition, of the concept of person, and so of the Church itself.
In this landmark publication one of the most eminent Christian theologians of our time, Metropolitan John D. Zizioulas, gives his account of the fundamental teachings of Christian theology. Zizioulas presents Christian doctrine as a comprehensive account of the freedom that results from our relationship with God. The true genius of this book is that it lays out complex ideas with the utmost simplicity, whilst illustrating the grandeur of Christian teaching, and providing a profound exploration of human freedom.
?riginally published inJohn Zizioulas, Being and Communion: Studies inPersonhood and the Church, Crestwood, New York: St.Vladimir's Seminary Press 1985, pp. 67-122.Reprinted with permission.Editor-in-ChiefBishop Maxim of Los Angeles and Western America
This work represents a contribution to the dialogue between the traditions of Eastern and Western Christian thought. Through the writings of Karl Barth and John Zizioulas, Dr Collins seeks to set up an ecumenical dialogue concerning Trinitarian thought.
A collection of writings on the Eucharist by one of the most important theological thinkers of our time. It explores the biblical dimensions and eschatological foundation of the Eucharist, the celebration of the Eucharist by the Church, and the ethos of the Eucharistic community.
"God As Communion" explores ancient and new meanings of the symbol of God as Trinity and brings the Christian traditions of West and East into dialogue. Through an exploration of the works of two contemporary theologians, Fox retrieves this central Christian symbol and uncovers its transforming power for the Church and world today.
The central task of Being With God is an analysis of the relation between apophaticism, trinitarian theology, and divine-human communion through a critical comparison of the trinitarian theologies of the Eastern Orthodox theologians Vladimir Lossky (1903–58) and John Zizioulas (1931– ), arguably two of the most influential Orthodox theologians of the past century. These two theologians identify as the heart and center of all theological discourse the realism of divine-human communion, which is often understood in terms of the familiar Orthodox concept of theosis, or divinization. The Incarnation, according to Lossky and Zizioulas, is the event of a real divine-human communion that is made accessible to all; God has become human so that all may participate fully in the divine life. Aristotle Papanikolaou shows how an ontology of divine-human communion is at the center of both Lossky's and Zizioulas's theological projects. He also shows how, for both theologians, this core belief is used as a self-identifying marker against "Western" theologies. Papanikolaou maintains, however, that Lossky and Zizioulas hold profoundly different views on how to conceptualize God as the Trinity. Their key difference is over the use of apophaticism in theology in general and especially the relation of apophaticism to the doctrine of the Trinity. For Lossky, apophaticism is the central precondition for a trinitarian theology; for Zizioulas, apophaticism has a much more restricted role in theological discourse, and the God experienced in the eucharist is not the God beyond being but the immanent life of the trinitarian God. Papanikolaou provides readers with a richer understanding of contemporary Orthodox theology through his analysis of the consensus and debate between two leading Orthodox theologians.