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The British systematic theologian Colin Gunton argued that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental errors and problems in grasping the relationship between creation and redemption, and in rightfully construing a truly Christian ontology. In Colin Gunton and the Failure of Augustine, Bradley G. Green's close reading of Augustine challenges Gunton's understanding. Gunton argued that Augustine's supposed emphasis of the one over the many severed any meaningful link between creation and redemption, contra the theological insights of Irenaeus, and furthermore that because of Augustine's supposed emphasis on the timeless essence of God at the expense of the three real persons, he failed to forge a truly Christian ontology, effectively losing the insights of the Cappadocian Fathers). For all of Gunton's many insights, Green argues that on the contrary, Augustine did not sever the link between creation and redemption, but rather affirmed that the created order is a means of genuine knowledge of God, that the created order is indeed the only means by which redemption is accomplished, that the cross of Christ is the only means by which we can see God, and that the created order is fundamentally oriented toward a telos - redemption. Concerning ontology, Augustine's teaching on the imago Dei, and the prominent role that relationship plays in Augustine's doctrines of man and God, provides the kind of relational Christian ontology that Gunton sought. In short, Green argues, Augustine could have provided Gunton key theological resources in countering the modernity he so rightfully challenged.
This study offers a theological analysis of, and response to, the modern world, and is at once a theology of culture and of creation. In the first half of the book, Gunton expounds some of the distinctive and often contradictory features of modern culture. It emerges that modern culture, far from being unique in its difficulties, reflects similar inadequacies in ancient thought. The distinctive pathos of modernity is to be found in one unique feature, namely the displacement of God that is a mark of all realms of life. The roots of the problem are sought beyond the Enlightenment, where they are often located, in the combination of platonism and Christian theology which dominated medieval Christian thought. At the heart of the matter is a deficient - because of an inadequately trinitarian - understanding of creation and creation's God. The second half of the book develops a powerful theology of creation where due weight can be given to both universal and particular, both society and the individual.
Professor Gunton asks whether there is more to be said for the motion of Christianity as a 'revealed religion; than some of the more simplified recent treatments allow. He analyses the concept of revelation, illustrating its importance for understanding even beyond religious purposes. He contends that natural theology and natural revelation are distinct categories and examines why they are so often confused. He considers revelation in relation to scripture and tradition, and the nature of inspiration.
After two thousand years of discussion there seems to be little clarity about what God is. In Act and Being a leading Christian theologian explores the defining characteristics of deity. Bringing a unique combination of theology and philosophy to bear on this central question in Christian thought, Colin Gunton examines past attempts to unpack the nature of God and offers a new, intellectually stimulating portrait of the divine being. In the course of his book Gunton discusses the adequacy of theological language, compares the Greek and Hebrew views of divinity, and shows the difference that the concept of Trinity makes to our understanding of the divine attributes. The result is the most complete and coherent picture of God to be published in recent times.
This book offers a comprehensive and lively look at the Christian faith by internationally-respected theologian, Colin Gunton. Distilling a lifetime's experience of teaching and thought, this is a book for those who wish to understand the meaning and relevance of the fundamental beliefs of Christianity. The order of the book follows the central themes of the Nicene Creed, the manifesto of the Christian faith. Beginning with consideration of creation and providence, it moves on to the person and work of Christ, and then to the human appropriation of belief and eschatology. A concluding chapter brings together, in a treatment of the Trinity, a discussion of the divine attributes and the doctrine of God that has been revealed in the process of the book's argument. No other book offers such a comprehensive, systematic and accessible overview of the Christian faith. It will prove invaluable to students of introductory theology, as well as anyone interested in the fundamental claims of Christianity.
In this book one of the leading and most popular theologians of our time develops themes he first introduced in 'The Promise of Trinitarian Theology' in 1992, a book which continues to be widely read and used as a textbook in Christian Doctrine throughout the world.Each essay addresses a topic of central importance in Trinitarian theology, ranging from the knowledge of God to the Christian sacraments. Together they reflect in particular on an increasing interest in the doctrine of the Holy Spirit and its bearing on the structure of the doctrine of the Trinity and its various sub-themes of Christology and soteriology etc.All but two of the fourteen chapters are published here for the first time.
With the recent publication of his two-volume "Systematic Theology", Robert W. Jenson has established himself as a significant voice in contemporary Christian theology. In "Trinity, Time, and Church", leading scholars critically engage the major themes of Jenson's thought. These essays offer an introduction to his work and provide an overview of the contours of meaningful Christian theology today.
What is Christian doctrine? The fourteen specially commissioned essays in this book serve to give an answer to many aspects of that question. Written by leading theologians from America and Britain, the essays place doctrine in its setting - what it has been historically, and how it relates to other forms of culture - and outline central features of its content. They attempt to answer questions such as 'what has, and does, Christian doctrine teach about God, the creation, the human condition and human behaviour?' and 'what is the part played in Christian doctrine by the Trinity, Jesus Christ and the Holy Spirit?' New readers will find this an accessible and stimulating introduction to the main themes of Christian doctrine, while advanced students will find a useful summary of recent developments which demonstrates the variety, coherence and intellectual vitality of contemporary Christian thought.
While much dialogue has focused on aspects of Colin Gunton’s Trinitarian theology, there has been a need for a full-scale study of Gunton's doctrine of creation that locates the significance of his understanding of creation within the wider spectrum of his theology. Problem and Promise demonstrates how Gunton's doctrine of creation cannot be read in abstraction from his Trinitarian theology and argues that creation remains a central feature in Gunton’s writing that holds lasting importance for understanding ethical and moral aspects of Gunton’s theology. William B. Whitney establishes how this Trinitarian account of creation goes beyond offering a theological description of the created realm and also provides the basis for understanding human involvement in creation through the enterprises of culture.
The relation, the connection, between Christ and creation is the subject of this book, which author Colin Gunton describes as a summary dogmatic christology. Central to Gunton's christology are a strong incarnation-creation link and the doctrine of the Holy Spirit. Constituting the published version of the 1990 Didsbury Lectures delivered by Gunton at British Isles Nazarene College, 'Christ and Creation' offers thought-provoking reflections on major theological themes and realities: creation, redemption, the Trinity, horizontal and vertical relatedness; Christ's incarnation, virgin birth, passion, crucifixion, resurrection, and ascension; election, freedom, the Kingdom of God, and the church. Weaving pneumatological, teleological, eschatological, anthropological, and ecological strands into his christology, Gunton draws from and interacts with a wide range of theologians, from ancient to modern - Paul, Irenaeus, Augustine, Anselm, Aquinas, Calvin, Schleiermacher, Barth, Moltmann, Pannenberg, Thomas Torrance, John Robinson, and many others.