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The history of Pakistan from 2015 - 2016. Sixth book in the series.
Karachi, a mega city of about 25 million now, has been burning since two decades in spreading blaze of target killings, extortion, organised robberies, kidnapping for ransom, sectarian blasts and massive corruption by ruling political regimes. Later, the city became Taliban’s refuge and a battleground for neighbouring Muslim countries. Since 25 years, nothing has been written about Karachi’s affairs because of dreadful apprehensions, horror and fears of being eliminated. First time, the two volumes [c 815 pages] of that city’s complete diary has been compiled to keep the history intact.
The history of Pakistan from 2016 - 2017. Seventh book in the series.
In August 2021, America quits Afghanistan. After wasteful investment of two decades and billions of dollars – what results – humiliation and dishonour coupled with losing super-power ranking.
The history of Pakistan from 2012 - 2013. Second book in the series.
This book explores significant aspects of the New Urban Agenda in the Asia-Pacific region, and presents, from different contexts and perspectives, innovative interventions afoot for transforming the governance of 21st-century cities in two key areas: (i) urban planning and policy; and (ii) service delivery and social inclusion. Representing institutions across a wide geography, academic researchers and development practitioners from Asia, Australia, Europe, and North America have authored the chapters that lend the volume its distinctly diverse topical foci. Based on a wide range of cases and intriguing experiences, this collection is a uniquely valuable resource for everyone interested in the present and future of cities and urban regions in Asia-Pacific.
Dialogue on Partition explores dialogic possibilities in Indo-Pak English novels on partition of India in 1947 and expounds upon the potential of art and literature to offer dialogue. The book locates the inherent individualities of voices of narrators, characters and writers of these novels, as promulgators of dialogue in the face of the contentious event of partition and post-partition conflict. The book shows how the authors of these novels objectify their religious stance and present a regional affiliation attributed to a shared existence in the subcontinent, while locating and dissecting shared symbols, regional fraternity, sufi and mystic eclecticism and diversity of heteroglot and polyphonic voices in the chronotopal space and time of partition. The objective of the book is to critique the role of Indo-Pak novels in propagating dialogue, thereby proposing ways of reducing fissures implanted in the psycho-social terrain of the inhabitants of the region by offering junctures within the literary domain. Thus, the book expounds upon how these novels may be perceived as tools of integration between sects, races and nations at large. It can aid in opening borders to shared art and literature which inherently engenders response and dialogue leading to possibilities of coalition and integration.
This handbook marks a key intervention in refugee studies in India—home to diverse groups of refugees, including an entire government in exile. It unravels the various socio-economic, political, and cultural dimensions of refugee issues in India. The volume examines the various legal, political, and policy frameworks for accommodating refugees or asylum seekers in India, including the Citizenship Amendment Act and the National Registry of Citizens. It evaluates the lack of uniformity in the Indian legal and political framework to deal with its refugee population and analyzes the grounds of inclusion or exclusion for different groups. Drawing from the experiences of Jewish, Tibetan, Pakistani, Bangladeshi, Sri Lankan, Afghan, and Rohingya refugees in India, it analyzes debates around marginalization, citizenship, and refugee rights. It also explores the spatial and gendered dimensions of forced migration and the cultural and social lives of displaced communities, including their quest for decent work, education, and health. The volume will be an indispensable reference for scholars, lawyers, researchers, and students of refugee studies, migration and diaspora studies, public policy, social policy and development studies.
This book is a study of the UK-based Ahmadiyya Muslim community in the context of the twentieth-century South Asian diaspora. Originating in late nineteenth-century Punjab, the Ahmadis are today a vibrant international religious movement; they are also a group that has been declared heretic by other Muslims and one that continues to face persecution in Pakistan, the country the Ahmadis made their home after the partition of India in 1947. Structured as a series of case studies, the book focuses on the ways in which the Ahmadis balance the demands of faith, community and modern life in the diaspora. Following an overview of the history and beliefs of the Ahmadis, the chapters examine in turn the use of ceremonial occasions to consolidate a diverse international community; the paradoxical survival of the enchantments of dreams and charisma within the structures of an institutional bureaucracy; asylum claims and the ways in which the plight of asylum seekers has been strategically deployed to position the Ahmadis on the UK political stage; and how the planning and building of mosques serves to establish a home within the diaspora. Based on fieldwork conducted over several years in a range of formal and informal contexts, this timely book will be of interest to an interdisciplinary audience from social and cultural anthropology, South Asian studies, the study of Islam and of Muslims in Europe, refugee, asylum and diaspora studies, as well as more generally religious studies and history.
This book explores the Pakistani diaspora in a transatlantic context, enquiring into the ways in which young first- and second-generation Pakistani Muslim and non-Muslim men resist hegemonic identity narratives and respond to their marginalised conditions. Drawing on rich documentary, ethnographic and interview material gathered in Boston and Dublin, Islam, Race, and Pluralism in the Pakistani Diaspora introduces the term ‘Pakphobia’, a dividing line that is set up to define the places that are safe and to distinguish ‘us’ and ‘them’ in a Pakistani diasporic context. With a multiple case study design, which accounts for the heterogeneity of Pakistani populations, the author explores the language of fear and how this fear has given rise to a ‘politics of fear’ whose aim is to distract and divide communities. A rich, cross-national study of one of the largest minority groups in the US and Western Europe, this book will appeal to sociologists, anthropologists, political scientists, and geographers with interests in race and ethnicity, migration and diasporic communities.