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The Texture of the Divine explores the central role of the imagination in the shared symbolic worlds of medieval Islam and Judaism. Aaron W. Hughes looks closely at three interrelated texts known as the Hayy ibn Yaqzan cycle (dating roughly from 1000--1200 CE) to reveal the interconnections not only between Muslims and Jews, but also between philosophy, mysticism, and literature. Each of the texts is an initiatory tale, recounting a journey through the ascending layers of the universe. These narratives culminate in the imaginative apprehension of God, in which the traveler gazes into the divine presence. The tales are beautiful and poetic literary works as well as probing philosophical treatises on how the individual can know the unknowable. In this groundbreaking work, Hughes reveals the literary, initiatory, ritualistic, and mystical dimensions of medieval Neoplatonism. The Texture of the Divine also includes the first complete English translation of Abraham Ibn Ezra's Hay ben Meqitz.
In this book Vernon K. Robbins provides an accessible introduction to socio-rhetorical criticism, illustrating the method by guiding the reader through the study of specific New Testament texts and stories. An opening chapter outlines this new approach and its focus on values, convictions, and beliefs both in the text we read and in the world in which we live. Then follow studies and exercises dealing with specific textural features: inner texture, intertexture, social and cultural texture, ideological texture, and sacred texture.
Disciplining the Divine offers the first comprehensive treatment of the Social Model of the Trinity, exploring its central place within much theological discourse of the past half century, including its relation to wider cultural and political concerns. The book highlights the manner in which theologians have attempted to make the doctrine of God relevant to modern issues and outlooks and it charts the conditions that have necessitated such a reconfiguration of theological analysis. While interrogatory in tone and intent, Disciplining the Divine nevertheless provides a critical reconstruction of a Christian theology and practice which might be undertaken within the political and cultural contexts of the new millennium.
In Dreaming about the Divine, Bonnelle Lewis Strickling argues that people dream about the divine in forms that fit their current emotional and spiritual condition. Using Jungian psychology and the philosophy of Karl Jaspers, Strickling contends that dreams about the divine occur in the context of existential issues; psychic and emotional crises which open us to the experience of the divine. She concludes that working with dreams of the divine can be spiritually, psychically, and emotionally helpful both to people who are engaged in a spiritual search and also to people who are already committed to a spiritual tradition.
A revision of the author's thesis (doctoral)--Hebrew UniversityJerusalem, 2008.
From T.S. Eliot to Bede Griffiths, many a Christian thinker has found in the Bhagavad Gita a source of genuine spiritual insight and inspiration. As Christians continue to explore the text in a spirit of dialogue, new points of theological interest are discovered and new insights gained into the meaning and importance of the text for Christian thought and practice. In this collection of Christian commentaries on the Bhagavad Gita, Christian theologians and scholars of Hinduism offer a variety of different perspectives on the text using a diversity of commentarial approaches and styles, from close textual analysis and exegetical comparison to a more general theological reflection on the text, from comparison of the Gita with a particular Christian classic to a focus on specific religious categories such as detachment, incarnation and eschatology. While some contributions focus mainly on the similarities between Christian thought and the Gita, others also engage differences in a mutually critical and constructive way. Each of these commentaries thus offers a distinctive lens through which Christians may read the Bhagavad Gita, and points to the endless possibility and promise of inter-religious hermeneutics, or the religious reading of a sacred text from another religious tradition.
In Exodus 32-34, through a series of dialogues, Moses persuades God to spare the Israelites from destruction after they have made and worshipped a golden calf. The significance of this passage was not lost on ancient interpreters. At the heart of their concerns was the relationship between Moses and God, as well as the extent to which the Divine could be swayed by human reason and passion. For some, the idea that God could be moved by human efforts was welcome, providing hope in difficult times. For others, it was alarming; after all, God was not only supposed to be all-powerful, but immune to change. This book evaluates the ancient reworkings of these dialogues - translations, rewritten Bible, Midrash, and Targum - in light of the difference in power and position between Moses and God and its influences on the form of their communication.
The Blackwell Companion to the Problem of Evil presents a collection of original essays providing both overview and insight, clarifying and evaluating the philosophical and theological “problem of evil” in its various contexts and manifestations. Features all original essays that explore the various forms of the problems of evil, offering theistic responses that attempt to explain evil as well as discussion of the challenges facing such explanations Includes section introductions with a historical essay that traces the developments of the issues explored Acknowledges the fact that there are many problems of evil, some of which apply only to those who believe in concepts such as hell and some of which apply to non-theists Represents views from the various religious traditions, including Hindu, Jewish, Christian, and Muslim