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St Helena, mother of Constantine the Great and legendary finder of the True Cross, was appropriated in the middle ages as a British saint. The rise and persistence of this legend harnessed Helena's imperial and sacred status to portray her as a romance heroine, source of national pride, and a legitimising link to imperial Rome. This study is the first to examine the origins, development, political exploitation and decline of this legend, tracing its momentum and adaptive power from Anglo-Saxon England to the twentieth century. Using Latin, English, and Welsh texts, as well as church dedications and visual arts, the author examines the positive effect of the British legend on the cult of St Helena and the reasons for its wide appeal and durability in both secular and religious contexts. Two previously unpublished vitae of St Helena are included in the volume: a Middle English verse vita from the South English Legendary, and a Latin prose vita by the twelfth-century hagiographer, Jocelin of Furness. Antonina Harbus is Professor in the Department of English at Macquarie University, Sydney, Australia.
Anne Thompson here gives the fullest account and explanation to date of the diversity of the more than sixty manuscripts of the South English Legendary, a late thirteenth-century collection of lively verse lives of saints, in a southern English dialect. The importance of the SEL to hagiographic and cultural studies has been increasingly acknowledged in recent years. Without denying the legendaries’ religious purpose, this book looks at the way SEL narratives reflect and address the complex, interwined tapestry”political, social, religious”of Edward I’s England, while retaining a strong emphasis on the craft of story-telling. Thompson shows the SEL to be a fresh and exciting early example of popular vernacular literature. Firmly grounded in rural and small town life of the 1270s to 1290s in the west of England, it is uniquely significant for any understanding of that culture.
The first full survey of crucial witnesses to the reception of Piers Plowman.
This fascinating study reconstructs the tradition of the Legend of the True Cross in text and image, from its tentative beginnings in 4th-century Jerusalem to the culminating expression of its multi-layered cosmic content in 14th and 15th-century monumental cycles in Germany and Italy.
Freond ic gemete wið: Perspectives on Medieval Britain; Language, Literature, Society is the outcome of a symposium convened at Charles University in Prague in March 2012. It offers a mosaic of perspectives on medieval Britain represented by detailed and closely focused analyses of individual aspects of linguistic, literary and socio-cultural practice from the early Anglo-Saxon period to the late Middle Ages. The contributions in the field of linguistics are concerned with the problematics of identifying and interpreting the imprint of diverse linguistic communities and the dynamics of language change on textual material, addressing issues of methodology and the interpretive models of contemporary scholarship. The chapters on literature and cultural studies present new readings in canonical texts as well as interpreting neglected or marginal material. The predominant perspective emphasizes the broadly conceived foundational and/or normative character of the narratives, establishing an imagined community with the text at its centre or offering an authoritative model for an existing or emergent social structure or polity.
Middle English Legends of Women Saints presents a collection of saints' Lives intended to suggest the diversity of possibilities beneath the supposedly fixed and predictable surfaces of the legends, using multiple retellings of the same legend to illustrate that medieval readers and listeners did not just passively receive saints' legends but continually and actively appropriated them. The collection opens with legends about two royal (or supposedly royal) women, Frideswide and Mary Magdelen, and continues with those of three popular virgin martyrs, Margaret of Antioch, Christina of Tyre, and Katherine of Alexandria. The final portion of the collection is devoted to St. Anne, mother of the Virgin Mary. The collection includes a number of relatively unknown texts that have not appeared in print since Horstmann's transcriptions in the nineteenth century and a few that have never before been published.
A groundbreaking assessment of the use medieval English history-writers made of saints' lives. The past was ever present in later medieval England, as secular and religious institutions worked to recover (or create) originary narratives that could guarantee, they hoped, their political and spiritual legitimacy. Anglo-SaxonEngland, in particular, was imagined as a spiritual "golden age" and a rich source of precedent, for kings and for the monasteries that housed early English saints' remains. This book examines the vernacular hagiography produced in a monastic context, demonstrating how writers, illuminators, and policy-makers used English saints (including St Edmund) to re-envision the bonds between ancient spiritual purity and contemporary conditions. Treating history and ethical practice as inseparable, poets such as Osbern Bokenham, Henry Bradshaw, and John Lydgate reconfigured England's history through its saints, engaging with contemporary concerns about institutional identity, authority, and ethics. Cynthia Turner Camp is an Assistant Professor of English at the University of Georgia.