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This edition of the Testament of Solomon is a complete and accurate reprint of the original translation of ancient manuscripts by F.C. Conybeare first printed in 1898. It contains all Conybeare's original notes and commentary, including the Greek characters he footnoted for the reader's consideration. Beware of other editions of this work that do not contain all the original text. The Testament of Solomon is a pseudepigraphical work attributed to King Solomon the Wise of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. In this book of King Solomon, the discourses between the King and the various spirits are told, and the story shows how Solomon uses his wisdom to withstand the demons' tricks and guile and enlist their aid in the building of his temple. The spells and seals of Solomon used by the King to bind the spirits are detailed, which makes this work a book of Solomon's magic, similar in nature to the Lesser Key of Solomon the King and the Greater Key of Solomon the King, which both are King Solomon books of magic and contain various talismans of Solomon, including the secret seal of Solomon. The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars, including D.C. Duling, argue that it is likely that the work comes from the 5th or 6th centuries. The various manuscripts used to source the work all date to medieval times, but the text itself, as well as references to other works, indicate the Testament is much older. For example, in the Dialogue of Timothy and Aquila, there is a direct reference to the Testament of Solomon. The Dialogue purports to have been written during the Archbishopric of Cyril in 444 C.E., and therefore, its reference would date the Testament before that time. Similarly, in the early 4th century Gnostic text On the Origin of the World, references to the book of Solomon and his 49 demons are made. No matter the date, the text provides an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.
2024 Hardcover Reprint of the three Grimoires bound into one volume. This omnibus edition reprints the three great magical works of King Solomon in one volume. The Key of Solomon the King was originally researched and translated by S.L. MacGregor Mathers from ancient manuscripts in the British museums. The work is traditionally divided into two books detailing the Key of King Solomon. The Lesser Key of Solomon [1904], or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or "grimoire." Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into ancient texts. The Greater Key [1914] lists and describes a variety of purifications an exorcist should undergo. Instructions are given on clothing, magical devices, and even animal sacrifices. The Testament of Solomon [1898] is attributed to King Solomon of the Old Testament. Written in the first-person narrative, the book tells the story of the creation of the magical ring of King Solomon and how Solomon's ring was used to bind and control demons, including Beelzebub. The manuscripts from which this work was discovered date from the 15th, 16th, and 17th centuries. All were written in Greek. This dating makes most experts believe that the work is medieval. But some scholars argue that it is likely that the work comes from the 5th or 6th centuries. Regardless of the dates, these texts provide an immensely interesting description of how King Solomon tamed various demons to build his temple. The text includes predictions of the coming of Christ, as one demon explains to Solomon that while he may be bound, the only thing that can truly take his power away is the man born from a virgin who will be crucified by the Jews.
The Testament of Solomon comprises a family of texts, some dating to the fourth century CE or earlier, relating an extra-Biblical account of King Solomon's divinely-conferred power to constrain the demons who plague the human race. It is also, implicitly, a handbook for those bold or foolhardy enough to follow his example in the demonological sciences. Translated here for the first time from fifteenth-century Byzantine Greek manuscripts, one such text of this secret Solomonic history has finally been made available in English. Along with the unique catalogue of spirit names, sigils, dominions, and offices found in this text - among which readers will discover some genuinely surprising characters - this edition also includes an expository introduction and annotations by the translator which situate the text within its historical milieu, manuscript tradition, and a lineage of magical and demonological theory reaching back to the Greek Magical Papyri. This scholarly analysis, no less than the evidence of the manuscripts themselves, emphasizes that the Testament in all of its forms was first and foremost a work of practical magic.
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.
M. R. James was born in Kent, England in 1862. James came to writing fiction relatively late, not publishing his first collection of short stories - Ghost Stories of an Antiquary (1904) - until the age of 42. Modern scholars now see James as having redefined the ghost story for the 20th century and he is seen as the founder of the 'antiquarian ghost story'. We are republishing these classic works in affordable, high quality, modern editions with a brand new introductory biography of the author.
The Key of Solomon the King is the most famous and most significant of all known grimoires, or ancient spellbooks. Much of Western magical tradition rests on the book's charts of planetary alignments, doctrines about angels and spirits, and information on talismans endowed with magic properties. The grimoire of ceremonial magic recounts how King Solomon bested some demons using a magic ring that had been given to him by the Archangel Raphael. Contents: The Lesser Key of Solomon The Greater Key of Solomon the King The Testament of Solomon
The Testament of Solomon & The Wisdom of Solomon (from the Books of Apocrypha) in one volume. The oldest surviving copies of The Testament of Solomon were written in the same grammatic form as New Testament Greek and have been dated by scholars as originating from the period of the first to fourth centuries (C.E.). This English translation of the work ascribed to the authorship of the Old Testament King Solomon of the Book of Kings the work describes how Solomon is enabled to build the Temple by commanding demons by means of a magical ring and its five pointed seal entrusted to him by the Archangel Michael. Solomon states that he wrote his testament before his death so that the children of Israel would know the powers and shapes of the demons, and the names of the angels who have power over them. A self-help manual against demonic activity. With a foreword by Steven Ashe, author of The Complete Golden Dawn Initiate.
How to make a magic carpet, become invisible, and find love are among the procedures detailed in this famous book of prayers and instructions on trafficking with the spirit world.
In this centuries old biblical text, Solomon tells of his search for wisdom. He addresses the rulers of the earth, urging them to love righteousness and seek wisdom. In it he explains that the wicked people believe that all is mere chance and that they should enjoy each day unconcerned, but they are deluded.
2021 Reprint of the Two Grimoires in one. This edition reprints the two great magical works of King Solomon in one volume. The Key of Solomon the King was originally researched and translated by S.L. MacGregor Mathers from ancient manuscripts in the British museums. The work is traditionally divided into two books detailing the Key to King Solomon. The Lesser Key of Solomon 1904], or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a textbook of magic or "grimoire." Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into ancient texts. The Greater Key [1914] lists and describes a variety of purifications an exorcist should undergo. Instructions are given on clothing, magical devices, and even animal sacrifices.