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Based largely upon the archival documents left behind by the lay and ecclesiastical leaders who organized the celebrations of Champlain and Laval, Ronald Rudin's study describes the complicated process of staging these spectacles.
This volume contains 17 essays with fresh new approaches to cultural history from 17 authors that belong to different academic disciplines, including archaeology, art history, classical languages, ethnology, fashion studies, history, history of ideas, history of religion, literature studies, and media studies. Making Cultural History has sprung out of the Research School for Studies in Cultural History at Stockholm University, an interdisciplinary research program focusing on interplays between past and present. The authors of this volume display a kaleidoscope of innovative approaches to traditional academic subjects such as celebrity, literary genre, prehistoric remains, television, and historic monuments. The perspectives focus on obscure corners and gaps between the illuminated centers of traditional academic knowledge and create an understanding that all narratives, representations, and claims of culture and history are in some sense political. Challenging, disturbing, inspirational, these essays all make cultural history.
This collection of original essays explores the tensions between prevailing regional and national versions of Indigenous pasts created, reified, and disseminated through monuments, and Indigenous peoples’ memories and experiences of place. The contributors ask critical questions about historic preservation and commemoration methods used by modern societies and their impact on the perception and identity of the people they supposedly remember, who are generally not consulted in the commemoration process. They discuss dichotomies of history and memory, place and displacement, public spectacle and private engagement, and reconciliation and re-appropriation of the heritage of indigenous people shown in these monuments. While the case studies deal with North American indigenous experience—from California to Virginia, and from the Southwest to New England and the Canadian Maritime—they have implications for dealings between indigenous peoples and nation states worldwide. Sponsored by the World Archaeological Congress.