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In these unique lectures, given to members of his Esoteric School (1904-14), Rudolf Steiner's main intention is to throw light on the hidden content of the picture-language of myths, sagas and legends. Pictures, he explains, are the real origin of all things - the primeval spiritual causes. In the ancient past people assimilated these pictures through myths and legends. In order to work in a healthy way with pictures or symbols today, however, it is necessary that one should first become acquainted with their esoteric content - to understand them. At the time of these lectures Steiner was planning to inaugurate the second section of the Esoteric School, which was to deal in a direct way with a renewal - out of his own spiritual research - of ritual and symbolism. He gave these lectures as a necessary preparation, to clarify the history and nature of the cultic tradition. He thus discusses principally Freemasonry and its background, but also the Rosicrucians, Manichaeism, the Druids, the Prometheus Saga, the Lost Temple, Cain and Abel - and much else besides. Book jacket.
At the time of these lectures Steiner was planning to inaugurate the second section of the Esoteric School, which was to deal in a direct way with a renewal - out of his own spiritual research - of ritual and symbolism. He gave these lectures as a necessary preparation, to clarify the history and nature of the cultic tradition. He thus discusses principally Freemasonry and its background, but also the Rosicrucians, Manichaeism, the Druids, the Prometheus Saga, the Lost Temple, Cain and Abel - and much else besides.
In the popular imagination, the Holy Grail – part of the legendary romance of King Arthur – belongs to the realm of myth. The Knights Templar also have a legendary, enigmatic aspect. Despite the immense volume of historical research available, plausible explanations to the ‘mystery’ at the core of their practices have yet to be revealed. By studying these two themes side-by-side and showing their inner relationship, Veltman reveals valuable new perspectives. On the one hand he demonstrates that the ‘poetic imagination’ of the Grail mystery has its origin in concrete historical events; and on the other hand, that the true history of the Knights Templar is, essentially, esoteric. Combining historical research with insights gained from the work of Rudolf Steiner, Veltman presents an impressive survey of the subject, beginning with the pre-Christian Mysteries and ending with a vision of Michaelic Christianity. He analyses the significance of the holy city of Jerusalem, the Temple of Solomon, the Temple Legend, the Grail Temple, the Rosicrucians, the Templars’ gold, and the fraught question of evil. In addition, he sketches the continuation or metamorpho¬sis of the Grail and Temple impulses into the future, including the critical ‘balancing’ role of Europe between East and West. To become effective, this important European task – which, he says, is continually being thwarted – must be properly understood within the realm of human consciousness.
Spells and prophecies sew havoc in the fight for humankind in the 4th novel of the #1 New York Times bestselling author’s epic fantasy series. Having taken his rightful place as Lord Rahl, ruler of D’Hara, Richard must once again postpone his wedding to Kahlan Amnell in order to face the fearsome Imperial Order in a fight for the New World and the freedom of humankind. But while Richard has the brave people of D’Hara at his command, Emperor Jagang of the Imperial Order has a significant advantage: he doesn’t fight fair. Jagang invokes a prophecy that binds Richard and Kahlan to a fate of pain, betrayal, and a path to the Underworld. At Jagang’s behest, a Sister of the Dark gains access into the fabled Temple of the Winds and unleashes a plague that sweeps across the lands like a firestorm. To stop the plague, Richard and Kahlan must risk everything they have—and everything they’ve hoped for.
This milestone study is a thorough examination of the various cultic and social phenomena connected with the temple--activities connected with the temple's inner sphere and belonging to the priestly circle. The book also seeks to demonstrate the antiquity and the historical timing of the literary crystallization of the priestly material found in the Pentateuch. Contents: Prologue, The Israelite Temples, Temples and Open Sacred Places, The Priesthood and the Tribe of Levi, The Aaronites and the Rest of the Levitical Tribe, The Distribution of the Levitical Tribe, The Centralizations of the Cult, The Priestly Image of the Tabernacle, Grades of Sanctity in the Tabernacle, Temple and Tabernacle, The Ritual Complex Performed Inside the Temple, Incense of the Court and of the Temple Interior, The Symbols of the Inner Sanctum, The Non-Priestly Image of the Tent of Mo'ed, The Emptying of the Inner Sanctum, Pilgrim-Feasts and Family Festivals, and The Passover Sacrifice.
A heroic tale timed in modern age -- a battle of existence between evil and the good, bred on the ashes of the four thousand year old legendry Epic Wars. The 'Immortal Protectors' of the Temple are finding it hard to maintain control over a new rising evil power, far greater in magnitude than the previous war. The Shield that protects Earth from external attacks had stopped the invading Dark Seekers, also called Nishachars -- a fled group from some distant dying planet -- for long. Until four thousand years ago ... when the shield was ruptured, and the entire mortal world turned on the edge of demolition. It was then the immortal protectors, the Light Seekers, more commonly known as Devs, along with the remaining army of mortals fought and drove back the combined army of Nishachars and Asurs, and restored the shield -- but at a great price. The Nishachars retreated, and since then they have grown and redoubled their army several times, waiting for their prophesized Dark Lord to rise. The Devs, on the other han, knowing that they won't be able to stop the Great Dark Lord, if risen -- formed a secret brotherhood named 'The Temple of Avinasi' and scattered themselves throughout the world. Their only feeble hope lies in an ancient legend named 'Kalki', the last prophesized Avatar of Vishnu... And unaware of all this, two fourteen year old boys are presently spending their time merrily together in the mortal world, innocently oblivious to the fact, that how much changed their destinies are from what it seems, and how much the world's fate is dependent on them...
Reveals how the Federal Reserve under Paul Volcker engineered changes in America's economy.
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The Work First Published In 1925 In The Series Der Indische Kulturkreis In Einzeldarstellungen Has Been Considered A Classic, But Has Not Been Alas Easily Accessible To The English Reading Public. Also For Long, The Work Has Been Out Of Print. With The Publication Of The English Translation Many New Vistas Of Exploration Will Immediately Open Up. It Is Remarkable That Despite The Paucity Of Published Material, The Comparative Absence Of Structural Linguistic Models For The Study Of Languages And Theoretical Paradigms, The Late Professor Stutterheim Employs The Tools Of Structural Linguistic Analysis, Comparative Literature, And Historical Reconstruction. This Is A Far More Challenging Task Than Descriptive Archaeology And Stylistic Analysis. Fundamental To This Is His Ability To Correlate And Revaluate The Relationship Between The Written Texts And Oral Transmission. While All This Is Very Familiar To Contemporary Scholarship, A Reading Of This Monograph Convinces One That Professor Stutterheim Anticipated Modern Scholarship By Many Decades. His Concern Was Not Restricted To The Archaeological Features Of This Group Of Temples But Went Much Further Into Interpretation And Identification Of The Historical Processes Of Acculturization, Diffusion And Autochthonous Tendencies. Along With The Late Professor D.C. Sen, He May Be Considered The First Scholar To Draw Attention To The Role Of The Oral Enunciation Of The Rama Legends In Different Parts Of Asia. In This Monograph He Forcefully Argues That Valmiki S Ramayana Was Not The Basis Of The Indonesian Versions And Disagrees With The Hypothesis That Kamban Provided A Model Or Even That Hanuman-Nataka Was The Original Source. He Comes To The Interesting Conclusion That Perhaps Gujarat Was The Source. Much Has Been Written On The Subject During The Past Few Decades, However, Professor Stutterheim S Argument Remains Fresh. Perhaps Scholars Will Want To Re-Explore The Sources Of The Gujarati Version Of The Ramayana As Also The Panji Stories Of Java. The Monograph Will Also Stimulate Discussion Of A Most Contemporary Concern, I.E., The Relationship Of The Text And The Image: The Adherence, The Interpretations And The Deviations. Of Late, Many Art Historians Have Been Concerned In Their Respective Ways To Analyse The Interface Of Text And Image. The Monograph Is Of Immediate Contemporary Relevance As Theoretical Model For Modern Scholarship.