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This is a study of the church's formulation of its teaching ministry in periods preceding our own, particularly in the Reformation era. The author finds that the office of "doctor" or teacher, like the offices of pastor, elder, and deacon, was postulated by Calvin as an integral part of the "public ministry." In a preliminary historical review Dr. Henderson surveys the conditions obtaining in northern Europe during the Renaissance as a background to understanding the situation that Calvin found in Geneva. He then studies the doctoral office as it existed in sixteenth-century Switzerland, France, the Netherlands, and Scotland, through which Continental Calvinism was transmitted to the British Isles. In turning to the English Puritan understanding of the doctoral office, Dr. Henderson examines the Tudor university ''reform," Martin Bucer's ideas regarding the reformation of all English education, the experiences of the Marian exiles in the practice of the Reformed church life, and the attempts under Elizabeth and James I to presbyterize the Church of England. The study reaches its climax with the account of the debates of the Westminster Assembly between the thirteenth and the twenty-first of November, 1643, wherein it developed that there were three British groups holding different views of the doctoral office: the Presbyterian Puritans, the Church of Scotland commissioners, and the Independents. Finally, Dr. Henderson deals with the understanding of the doctoral ministry after the time of Westminster, particularly with the developments that occurred in the Church of Scotland, in American Presbyterianism, and in American Congregationalism. He believes that a continuing discussion of this office is a prerequisite to understanding the church's ministry as a whole. The book represents the only piece of original research ever done on the subject.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.
A concise and readable study for laypersons and clergy alike, this book is indispensable for all informed people in many different confessional communities. With the passion of one who not only observes but believes, John Leith touches on all aspects of Reformed history, theology, polity, liturgy, and Christian culture with a balance of enthusiasm and critical judgment that always rings true.
Women who want God to be more than superficially in their lives can rise above the world's expectations by becoming housewife theologians finding true meaning and true worship everyday. Great for journaling and for group discussion.
This book comprises a series of essays on Calvin's work and on the thought and devotion applied to it. The author includes an account of John Calvin's early life and the important events of his struggle and triumphs in Geneva
The Reformed tradition is characterized by a rigorous commitment to theological formulation, yet it is equally known for its commitment to rooting its life and practice in the authority of God’s Word. While these two commitments are commonly acknowledged, the path from biblical interpretation to doctrinal formulation is often overlooked. Examining a diverse group of thinkers across the chronological and international spectrum of the Reformed tradition, this book demonstrates the depth and intricacies involved in the tasks of exegesis and dogmatic construction, the ways they intersect, and the effect it has on the church. Table of Contents: Preface - Richard A. Muller 1. An Appreciation of James De Jong - Calvin Van Reken 2. Calvin's Teaching Office and the Dutch Reformed Doctorenambt - Joel R. Beeke 3. An Immeasurably Superior Rhetoric: Biblical and Homiletical Oratory in Calvin's Sermons on the History of Melchizedek and Abraham - Richard A. Muller 4. Calvin's Lectures on Zechariah: Textual Notes - Al Wolters 5. Adopted in Christ, Appointed to the Slaughter: Calvin's Interpretation of the Maccabean Psalms - Keith D. Stanglin 6. Peter Martyr Vermigli and Aquinas Justice of War Doctrine - Mark J. Larson 7. Beza's Two Confessions as Sources of the Heidelberg Catechism - Lyle D. Bierma 8. Henry Ainsworth, Harried Hebraist - Raymond A. Blacketer 9. The Interpretation of Christ's Descent into Hades in the Early Seventeenth Century - Jay Shim 10. Critical and Catholic Exegesis in the Seventeenth-Century Low Countries - John S. Bergsma 11. Biblical Interpretation and Doctrinal Formulation in John Flavel's Works - Won Taek Lim 12. The Hobbes-Bramhall Debate on the Nature of Freedom and Necessity - J. Mark Beach 13. Bible Commentary for the Untutored: The Bijbelverklaring of 1780 1795, by Jacob van Nuys Klinkenberg and Gerard Johan Nahuys - Arie C. Leder 14. Herman Hoeksema was Right (on the three points that really matter) - John Bolt