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Charles Taylor has been one of the most original and influential figures in contemporary philosophy: his 'philosophical anthropology' spans an unusually wide range of theoretical interests and draws creatively on both Anglo-American and Continental traditions in philosophy. A selection of his published papers is presented here in two volumes, structured to indicate the direction and essential unity of the work. He starts from a polemical concern with behaviourism and other reductionist theories (particularly in psychology and the philosophy of language) which aim to model the study of man on the natural sciences. This leads to a general critique of naturalism, its historical development and its importance for modern culture and consciousness; and that in turn points, forward to a positive account of human agency and the self, the constitutive role of language and value, and the scope of practical reason. The volumes jointly present some two decades of work on these fundamental themes, and convey strongly the tenacity, verve and versatility of the author in grappling with them. They will interest a very wide range of philosophers and students of the human sciences.
At Canaan’s Edge: America in the King Years, 1965-68 is the final volume in Taylor Branch's magnificent history of America in the years of the Civil Rights Movement and Vietnam War, recognized universally as the definitive account and ultimate recognition of Martin Luther King's heroic place in the nation's history. The final volume of Taylor Branch's monumental, much honored, and definitive history of the Civil Rights Movement (America in the King Years), At Canaan's Edge covers the final years of King's struggle to hold his non-violent movement together in the face of factionalism within the Movement, hostility and harassment of the Johnson Administration, the country torn apart by Vietnam, and his own attempt (and failure) to take the Freedom Movement north. At Canaan's Edge traces a seminal era in our defining national story, freedom. The narrative resumes in Selma, crucible of the voting rights struggle for black people across the South. The time is early 1965, when the modern Civil Rights Movement enters its second decade since the Supreme Court's Brown decision declared segregation by race a violation of the Constitution. From Selma, King's non-violent Movement is under threat from competing forces inside and outside. Branch chronicles the dramatic voting rights drives in Mississippi and Alabama, Meredith's murder, the challenge to King from the Johnson Administration and the FBI and other enemies. When King tries to bring his Movement north (to Chicago), he falters. Finally we reach Memphis, the garbage strike, King's assassination. Branch's magnificent trilogy makes clear why the Civil Rights Movement, and indeed King's leadership, are among the nation's enduring achievements.
Vol. 14: John Adams reached Paris on October 26, 1782, for the final act of the American Revolution: the peace treaty. This volume chronicles his role in the negotiations and the decision to conclude a peace separate from France. Determined that the United States pursue an independent foreign policy, Adams's letters criticized Congress's naive confidence in France. But in April 1783, frustrated at delays over the final treaty and at real and imagined slights from Congress and Benjamin Franklin, Adams believed the crux of the problem was Franklin's moral bankruptcy and servile Francophilia in the service of a duplicitous Comte de Vergennes. Volume 14 covers more than just the peace negotiations. As American minister to the Netherlands, Adams managed the distribution of funds from the Dutch-American loan. Always an astute observer, he commented on the fall of the Shelburne ministry and its replacement by the Fox-North coalition, the future of the Anglo-American relationship, and the prospects for the United States in the post-revolutionary world. But he was also an anxious father, craving news of John Quincy Adams's slow journey from St. Petersburg to The Hague. By May 1783, Adams was tired of Europe, but resigned to remaining until his work was done
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