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Making Sense of Tantric Buddhism fundamentally rethinks the nature of the transgressive theories and practices of the Buddhist Tantric traditions, challenging the notion that the Tantras were “marginal” or primitive and situating them instead—both ideologically and institutionally—within larger trends in mainstream Buddhist and Indian culture. Critically surveying prior scholarship, Wedemeyer exposes the fallacies of attributing Tantric transgression to either the passions of lusty monks, primitive tribal rites, or slavish imitation of Saiva traditions. Through comparative analysis of modern historical narratives—that depict Tantrism as a degenerate form of Buddhism, a primal religious undercurrent, or medieval ritualism—he likewise demonstrates these to be stock patterns in the European historical imagination. Through close analysis of primary sources, Wedemeyer reveals the lived world of Tantric Buddhism as largely continuous with the Indian religious mainstream and deploys contemporary methods of semiotic and structural analysis to make sense of its seemingly repellent and immoral injunctions. Innovative, semiological readings of the influential Guhyasamaja Tantra underscore the text’s overriding concern with purity, pollution, and transcendent insight—issues shared by all Indic religions—and a large-scale, quantitative study of Tantric literature shows its radical antinomianism to be a highly managed ritual observance restricted to a sacerdotal elite. These insights into Tantric scripture and ritual clarify the continuities between South Asian Tantrism and broader currents in Indian religion, illustrating how thoroughly these “radical” communities were integrated into the intellectual, institutional, and social structures of South Asian Buddhism.
Early Śaivism -- Exegetical and Philosophical Traditions -- Religion, the State, and Social History -- Mantra, Ritual, and Yoga -- Art and Architecture.
Tantra. The word conjures forth a million images - including sex, transgressive practices, and the occult. But how accurate are these portrayals, and how do they compare to actual Tantric practices in India? To the casual observer, Tantra appears to partake of an oppositional role in regard to Vedic teachings, but this conceals a much more conservative core, for the Tantric traditions actually strive to reinforce their Vedic heritage. The Tantras are believed to be the appropriate teaching in the Kali Yuga, and understanding the role that the Kali Yuga plays in Tantric traditions is absolutely vital to interpreting the nature of Tantra itself. Contrary to being opposed to Vedic teachings, Tantra is actually an extension of them - it is a reinterpretation of the Vedas for the modern era.In addition to explaining the complex role Tantra plays within the larger corpus of Hinduism, Tantric Traditions also examines the way in which Tantra is linked to sacred geographical locations, and provides explanations on the nature of Siva, the Devi, the role of the Traditionalist School in the export of Tantric traditions to the West, and reveals secret mantra techniques.Furthermore, Tantric Traditions provides details on magical and esoteric practices from authentic Tantric occult texts such as the Mantramahodadhi of Mahidara (c.1588 CE) and the Vinasikhatantra, both of which make even the most infamous European Grimoires look totally harmless by comparison.CONTENTSIntroductionPART I Gods, Sacred Sites, & the Kali YugaShiva: Naṭarāja, Śankara, & Higher ConsciousnessNataraja - Shankara - Yoga - ShamanismThe Devi: From Satī to KālīSati - Parvati - Durga - Kali - DraupadiTopographical ReligiosityKashi - Tirtha-Yatra - Shakta PithasTantra, the Kali Yuga, and the Occidental TraditionalistKali Yuga - Yuga Sastra - Traditionalism PART II Origins, Rituals, & Esoteric TeachingsThe Point of OriginDefinition - History - Rta - Dharma - Kali YugaSacred TransgressionPower - Impurity - Left Hand Path - Right Hand Path Lexicographical GnoseologyBhaskararaya - Abhinavagupta - Mantra Encryption - Formulas - Rasa - Philosophy of SoundMagico-Religious PracticesCharms - Siddhi - Mantramahodadhi of Mahidhara - Vinasikhatantra - Alchemy - Magical PracticesAppendix IOccult FormulaAppendix IITables of Correspondences
Hinduism cannot be understood without the Great Goddess and the goddess-orientated Śākta traditions. The Goddess pervades Hinduism at all levels, from aniconic village deities to high-caste pan-Hindu goddesses to esoteric, tantric goddesses. Nevertheless, the highly influential tantric forms of South Asian goddess worship have only recently begun to draw scholarly attention. This book addresses the increasing interest in the Great Goddess and the tantric traditions of India by exploring the history, doctrine and practices of the Śākta tantric traditions. The highly influential tantric forms of South Asian goddess worship form a major part of what is known as ‘Śāktism’, and is often considered one of the major branches of Hinduism next to Śaivism, Vaiṣṇavism and Smārtism. Śāktism is, however, less clearly defined than the other major branches, and the book looks at the texts of the Śākta traditions that constitute the primary sources for gaining insights into the Śākta religious imaginative, ritual practices and history. It provides an historical exploration of distinctive Indian ways of imagining God as Goddess, and surveys the important origins and developments within Śākta history, practice and doctrine in its diversity. Bringing together contributions from some of the foremost scholars in the field of tantric studies, the book provides a platform for the continued research into Hindu goddesses, yoga, and tantra for those interested in understanding the religion and culture in South Asia.
First published in 1995. The volume is divided into four sections: The introduction places the position of the Buddhist Tantras within Mahayana Buddhism and recalls their early literary history, especially the Guhyasamahatantra; the section also covers Buddhist Genesis and the Tantric tradition. Next is the he foundations of the Buddhist Tantras are discussed and the Tantric presentation of divinity; the preparation of disciples and the meaning of initiation; symbolism of the mandala-palace Tantric ritual and the twilight language. The third section explores the Tantric teachings of the inner Zodiac and the fivefold ritual symbolism of passion. The bibliographical research contains an analysis of the Tantric section of the Kanjur exegesis and a selected Western Bibliography of the Buddhist Tantras with comments.
An accessible and authoritative study of the history, rituals, and sacred texts of Tantra, as well as its place in the modern world. Tantra occupies a unique position in Western understandings of Hindu spirituality. Its carnal dimension has made its name instantly recognizable, but this popular fascination with sex has obscured its philosophical depth and ritual practices, to say nothing of its overall importance to Hinduism. This book offers a clear, well-grounded overview of Tantra that offers substantial new insights for scholars and practitioners. André Padoux opens by detailing the history of Tantra, beginning with its origins, founding texts, and major beliefs. The second part of the book delves more deeply into key concepts relating to the tantric body, mysticism, sex, mantras, sacred geography, and iconography, while the final part considers the practice of Tantra today, both in India and in the West. The result is an authoritative account of Tantra’s history and present place in the world. Praise for The Hindu Tantric World “Padoux has long been recognized as one of the most important scholars of Tantra in the world. He is universally recognized in the field as one of the most reliable and erudite guides to this complex, controversial, and often misrepresented tradition. In The Hindu Tantric World, Padoux presents an accessible, clear, and up-to-date introduction to the topic that demonstrates his mastery of the primary materials and his decades of scholarship.” —Hugh Urban, Ohio State University “For the past forty years, Padoux has been on the cutting edge of Tantric studies worldwide. The Hindu Tantric World is quite simply the most comprehensive and accessible overview of Hindu Tantra ever written and the culmination of a lifetime of outstanding achievement.” —David Gordon White, University of California, Santa Barbara “The Hindu Tantric World presents a refreshingly critical, balanced, and concise survey of the field. Doyen of Hindu Tantric studies, Padoux translates the fruits of his decades of specialized research into an elegant and useful guidebook that helpfully situates these traditions within the broader fabric of South Asian religious culture. Nowhere else can a general readership find such an accessible and state-of-the-art treatment of the histories, theories, and practices of Tantric Hinduism.” —Christian K. Wedemeyer, University of Chicago
In 1838, Choying Tobden Dorje, a Buddhist yogi-scholar of eastern Tibet, completed a multivolume masterwork that traces the entire path of the Nyingma tradition of Tibetan Buddhism from beginning to end. Written by a lay practitioner for laypeople, it was intended to be accessible, informative, inspirational, and above all, practical. Its twenty-five books, or topical divisions, offer a comprehensive and detailed view of the Buddhist path according to the early translation school of Tibetan Buddhism, spanning the vast range of Buddhist teachings from the initial steps to the highest esoteric teachings of great perfection. Choying Tobden Dorje’s magnum opus appears in English here for the first time. In Foundations of the Buddhist Path, which covers the first ten of the treatise’s twenty-five books, the author surveys the scope of the entire work and then begins with the topics that set the cornerstones for all subsequent Buddhist practice: what constitutes proper spiritual apprenticeship, how to receive the teachings, how to make the best use of this life, and how to motivate ourselves to generate effort on the spiritual path. He then describes refuge and the vows that define the path of individual liberation before turning to the bodhisattva’s way—buddha nature, how to uplift the mind to supreme awakening, the bodhisattva’s training, and the attainments of the paths leading to supreme awakening.
Kirti Tsenshap Rinpoche was a renowned teacher of Tibetan Buddhism with students worldwide. Revered as a teacher by even the Dalai Lama, he was known especially as a master of Buddhist tantra, the powerful esoteric methods for attaining enlightenment swiftly. The teachings in this book are a singular record of his deep learning in that field. Originally delivered in California to a group of Western students, the teachings comment on a classic introduction to tantra by the nineteenth-century Mongolian lama Choje Ngawang Palden. The work, Illumination of the Tantric Tradition, is a staple even today of the curriculum for training young monastics. Kirti Tsenshap Rinpoche explains the distinctive features of the four classes of tantra--action tantra, performance tantra, yoga tantra, and highest yoga tantra--by describing the way to progress through their paths and levels. He illuminates key issues in tantric practice that are still a matter for debate within the tradition. Finally, he gives a special treatment of the unique methods of Kalacakra tantra, which is regularly taught around the globe by His Holiness the Dalai Lama.
As David White explains in the Introduction to Tantra in Practice, Tantra is an Asian body of beliefs and practices that seeks to channel the divine energy that grounds the universe, in creative and liberating ways. The subsequent chapters reflect the wide geographical and temporal scope of Tantra by examining thirty-six texts from China, India, Japan, Nepal, and Tibet, ranging from the seventh century to the present day, and representing the full range of Tantric experience--Buddhist, Hindu, Jain, and even Islamic. Each text has been chosen and translated, often for the first time, by an international expert in the field who also provides detailed background material. Students of Asian religions and general readers alike will find the book rich and informative. The book includes plays, transcribed interviews, poetry, parodies, inscriptions, instructional texts, scriptures, philosophical conjectures, dreams, and astronomical speculations, each text illustrating one of the diverse traditions and practices of Tantra. Thus, the nineteenth-century Indian Buddhist Garland of Gems, a series of songs, warns against the illusion of appearance by referring to bees, yogurt, and the fire of Malaya Mountain; while fourteenth-century Chinese Buddhist manuscripts detail how to prosper through the Seven Stars of the Northern Dipper by burning incense, making offerings to scriptures, and chanting incantations. In a transcribed conversation, a modern Hindu priest in Bengal candidly explains how he serves the black Goddess Kali and feeds temple skulls lentils, wine, or rice; a seventeenth-century Nepalese Hindu praise-poem hammered into the golden doors to the temple of the Goddess Taleju lists a king's faults and begs her forgiveness and grace. An introduction accompanies each text, identifying its period and genre, discussing the history and influence of the work, and identifying points of particular interest or difficulty. The first book to bring together texts from the entire range of Tantric phenomena, Tantra in Practice continues the Princeton Readings in Religions series. The breadth of work included, geographic areas spanned, and expert scholarship highlighting each piece serve to expand our understanding of what it means to practice Tantra.