Download Free The Taino Sun Book in PDF and EPUB Free Download. You can read online The Taino Sun and write the review.

The Taino Sun is one of petroglyphs found in the Indigenous Mural in the Zamas sector in Jayuya. Yayael, a Taino boy, follows the sun on his daily walk around the island of Boriken.
Keegan and Carlson, combined, have spent over 45 years conducting archaeological research in the Caribbean, directing projects in Trinidad, Grenada, St. Lucia, Puerto Rico, the Dominican Republic, Haiti, Cuba, Jamaica, Grand Cayman, the Turks & Caicos Islands, and throughout the Bahamas. Walking hundreds of miles of beaches, working without shade in the Caribbean sun, diving in refreshing and pristine waters, and studying the people and natural environment around them has given them insights into the lifeways of the people who lived in the Caribbean before the arrival of Christopher Columbus. Sadly, harsh treatment extinguished the culture that we today call Taíno or Arawak. In an effort to repay their debt to the past and the present, the authors have focused on the relationship between the Taínos of the past (revealed through archaeological investigations) and the present natural history of the islands. Bringing the past to life and highlighting commonalities between past and present, they emphasize Taíno words and beliefs about their worldview and culture.
For many centuries the islands of Haiti and Boriken had been home to the Taino people, the peace-loving inhabitants of the Greater Antilles whose carefree society led Columbus to believe that he had stumbled across the earthly paradise that stirred the imagination of most fifteenth-century Europeans - until he and the Spanish conquistadors initiated the most terrible genocide our planet has ever witnessed. This is the story of the epic encounter between two alien civilizations in the lands that the Spanish renamed Espanola and Puerto Rico, between a unique culture that would soon vanish from the earth - though its legacy lives on throughout the Caribbean - and a crusading nation whose lust for gold and missionary zeal brought the fires of hell to a new world that was as old as its own.
Takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemí power, specifically within the Taíno inter-island cultural sphere encompassing Puerto Rico and Hispaniola Cemís are both portable artifacts and embodiments of persons or spirit, which the Taínos and other natives of the Greater Antilles (ca. AD 1000-1550) regarded as numinous beings with supernatural or magic powers. This volume takes a close look at the relationship between humans and other (non-human) beings that are imbued with cemí power, specifically within the Taíno inter-island cultural sphere encompassing Puerto Rico and Hispaniola. The relationships address the important questions of identity and personhood of the cemí icons and their human “owners” and the implications of cemí gift-giving and gift-taking that sustains a complex web of relationships between caciques (chiefs) of Puerto Rico and Hispaniola. Oliver provides a careful analysis of the four major forms of cemís—three-pointed stones, large stone heads, stone collars, and elbow stones—as well as face masks, which provide an interesting contrast to the stone heads. He finds evidence for his interpretation of human and cemí interactions from a critical review of 16th-century Spanish ethnohistoric documents, especially the Relación Acerca de las Antigüedades de los Indios written by Friar Ramón Pané in 1497–1498 under orders from Christopher Columbus. Buttressed by examples of native resistance and syncretism, the volume discusses the iconoclastic conflicts and the relationship between the icons and the human beings. Focusing on this and on the various contexts in which the relationships were enacted, Oliver reveals how the cemís were central to the exercise of native political power. Such cemís were considered a direct threat to the hegemony of the Spanish conquerors, as these potent objects were seen as allies in the native resistance to the onslaught of Christendom with its icons of saints and virgins.
"JosÉ [Barreiro] writes the true story in TaÍno—the Native view of what Columbus brought. Across the Americas, invasion, and resistance, the TaÍno story repeated many times over." – Chief Oren Lyons (Joagquisho), Turtle Clan, Onondaga Nation The story of what really happened when Columbus arrived in the "New World," as told by the TaÍno people who were impacted In 1532, an elderly TaÍno man named GuaikÁn sits down to write his story—an in-depth account of what happened when Columbus landed on Caribbean shores in 1492. As a boy, GuaikÁn was adopted by Columbus, uniquely positioning him to tell the story of Columbus's "discovery," directing our gaze where it rightfully belongs—on the Indigenous people for whom this land had long been home. Revised and updated by author JosÉ Barreiro (himself a descendant of the TaÍno people) with new information and a new introduction, this richly imagined novel updates GuaikÁn's carefully crafted narrative, chronicling what happened to the TaÍno people when Columbus arrived and how their lives and culture were ruptured. Through GuaikÁn's story, Barreiro penetrates the veil that still clouds the "discovery" of the Americas and in turn gives
It's opening game of the football season at Florida Field, and Monk DeVane, a former teammate of Zack Chasteen's, invites Zack and his girlfriend to a halftime party in one of the exclusive skyboxes. But they find chaos---there's a bomb under the chair of Darcy Whitehall, Monk Devane's boss and the rakish Jamaican owner of Libido, a chain of anything-goes Caribbean resorts. The bomb turns out to be a dud, but someone is putting the squeeze on Darcy Whitehall, and Monk DeVane enlists Zack to help protect his employer. When Zack arrives in Jamaica things quickly go to hell---more bombs (this time, for real), gnarly Jamaican politics, and the kinky diversions at Libido, where the prime spectator sport is watching guests frolic on the naked flume ride. As if that weren't enough, Zack's snooping around puts him in jeopardy with Freddie Arzghanian, king of the Caribbean money launderers. Suspenseful, laugh-out-loud funny, and with larger-than-life characters, Jamaica Me Dead is Bob Morris at his wicked best.
Most Americans don't look far beyond Christopher Columbus when it comes to the discovery of America, yet the simple fact that we bear the name of Amerigo Vespucci suggests there is more to the story. And indeed, there is: a trio of young Italian pioneers who were merchants more than explorers and who, while in search of glory and vast profits, battled to become the first to cross the western ocean. David Boyle reveals in Toward the Setting Sun, that the race for America was as much about commerce as it was about discovery and conquest. When Constantinople fell to the Ottoman Empire in 1453, the long established trade routes to the East became treacherous and expensive forcing merchants of all sorts to find new ways of obtaining and trading their goods. Enterprising young men took to the sea in search of new lands, new routes, and of course, new fortune. The careers of three young men--Columbus, Vespucci and Giovanni Caboto (known to us as John Cabot) would change not only their personal destinies, but that of the New World. Contrary to popular belief, the three not only knew of each other, they were well acquainted--Columbus and Vespucci at various times worked closely together; Cabot and Columbus were born in Genoa about the same time and had common friends who were interested in Western trade possibilities. They collaborated, knew of each other's ambitions and followed each other's progress. The intersection of their dreams and business ventures led the way to our modern world and ushered in the end of the medieval age. David Boyle skillfully brings together for the first time the three stories that shaped the race for America and in doing so adds a unique economic and business dimension to the earliest days of our country.
Morning Girl, who loves the day, and her younger brother Star Boy, who loves the night, take turns describing their life on an island in pre-Columbian America; in Morning Girl's last narrative, she witnesses the arrival of the first Europeans to her world.
A little lamb uses her clever wiles to keep a coyote from eating her up.