Download Free The Syrian Peddler Book in PDF and EPUB Free Download. You can read online The Syrian Peddler and write the review.

As a reader, I love historical fiction. Among my favorites is The Shoemaker's Wife by Adriana Trigiani. Although captivated by Trigiani's characters, Enza and Ciro, my thoughts never veered far from my grandfather's story as I read and reread the book. My Gidu had a similar story to tell and I only heard bits and pieces of what I believe was a fascinating life. My father's father, Sam, arrived in the New York harbor and Ellis Island about the year 1905 from Damascus, Syria. This marked the beginning of the remarkable success of a young man who was 17 at the time. Sam began work as a peddler in the coal mining settlements during the era when men became millionaires from investments in coal, coke, and steel. He eventually becomes the proprietor of Hanna's Department Store where he embodied the Syrian values of hard work, honesty, and trust. The central setting for The Syrian Peddler is in Southwestern Pennsylvania including Pittsburgh, Uniontown, New Salem, and Masontown; spanning the years between 1905 and 1958. The story is historical fiction as not all facts were available. As much as possible, the writing is factual. My research included visits to Ellis Island, The Hotel Wolcott, New York City, The Family History Museum, Salt Lake City, Utah. I went back to places in Pennsylvania that were familiar to me: Masontown, where I went to kindergarten and St. Ellien of Homs, Syrian Orthodox Church in Brownsville. I have met several people who have emigrated from Syria. One young man came six years ago and settled in Austin Texas where I now live. He is saddened by the destruction of majestic buildings and the war itself. So many lives lost. I cannot begin to imagine what Sam would think today.
A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Many of the hundreds of thousands of Syrians who immigrated to the US beginning in the 1870s worked as peddlers. Men were able to transgress Syrian norms related to marriage practices while they were traveling, while Syrian women accessed more economic autonomy though their participation in peddling networks. In Possible Histories, Charlotte Karem Albrecht explores this peddling economy of the late nineteenth and early twentieth centuries as a site for revealing how dominant ideas about sexuality are imbricated in Arab American racial histories. Karem Albrecht marshals a queer affective approach to community and family history to show how Syrian immigrant peddlers and their interdependent networks of labor and care appeared in interconnected discourses of modernity, sexuality, gender, class, and race. Possible Histories conceptualizes this profession, and its place in narratives of Arab American history, as a "queer ecology" of laboring practices, intimacies, and knowledge production. This book ultimately proposes a new understanding of the long arm of Arab American history that puts sexuality and gender at the heart of ways of navigating US racial systems.
As a reader, I love historical fiction. Among my favorites is The Shoemaker's Wife by Adriana Trigiani. Although captivated by Trigiani's characters, Enza and Ciro, my thoughts never veered far from my grandfather's story as I read and reread the book. My Gidu had a similar story to tell and I only heard bits and pieces of what I believe was a fascinating life.My father's father, Sam, arrived in the New York harbor and Ellis Island about the year 1905 from Damascus, Syria. This marked the beginning of the remarkable success of a young man who was 17 at the time. Sam began work as a peddler in the coal mining settlements during the era when men became millionaires from investments in coal, coke, and steel. He eventually becomes the proprietor of Hanna's Department Store where he embodied the Syrian values of hard work, honesty, and trust. The central setting for The Syrian Peddler is in Southwestern Pennsylvania including Pittsburgh, Uniontown, New Salem, and Masontown; spanning the years between 1905 and 1958. The story is historical fiction as not all facts were available. As much as possible, the writing is factual. My research included visits to Ellis Island, The Hotel Wolcott, New York City, The Family History Museum, Salt Lake City, Utah. I went back to places in Pennsylvania that were familiar to me: Masontown, where I went to kindergarten and St. Ellien of Homs, Syrian Orthodox Church in Brownsville.I have met several people who have emigrated from Syria. One young man came six years ago and settled in Austin Texas where I now live. He is saddened by the destruction of majestic buildings and the war itself. So many lives lost. I cannot begin to imagine what Sam would think today.
Both a summative description of the field and an exploration of new directions, this multidisciplinary reader addresses issues central to the fields of Arab American, US Muslim, and Southwest Asian and North African (SWANA) American studies. Taking a broad conception of the Americas, this collection simultaneously registers and critically reflects upon major themes in the field, including diaspora, migration, empire, race and racialization, securitization, and global South solidarity. The collection will be essential reading for scholars in Arab/SWANA American studies, Asian American studies, and race, ethnicity, and Indigenous studies, now and well into the future. Contributors include: Evelyn Alsultany, Carol W. N. Fadda, Hisham D. Aidi, Nadine Naber, Therí Pickens, Steven Salaita, Ella Shohat and Sarah M.A. Gualtieri.
A social history of Lebanon during a critical period--the "long peace" between the uprising of 1860 and the beginning of the French Mandate in 1920. This is one of the few books on modern Middle Eastern history to take up issues of gender, migration, and economic change.
A multi-disciplinary exploration of how masculinity in the MENA region is constructed in film, literature, and nationalist discourse Constructions of masculinity are constantly evolving and being resisted in the Middle East and North Africa. There is no "before" that was a stable gendered environment. This edited collection examines constructions of both hegemonic and marginalized masculinities in the MENA region, through literary criticism, film studies, discourse analysis, anthropological accounts, and studies of military culture. Bringing together contributors from the disciplines of linguistics, comparative literature, sociology, cultural studies, queer and gender studies, film studies, and history, Constructions of Masculinity in the Middle East and North Africa spans the colonial to the postcolonial eras with emphasis on the late twentieth century to the present day. This collective study is a diverse and exciting addition to the literature on gender and societal organization at a time when masculinities in the Middle East and North Africa are often essentialized and misunderstood. Contributors: Jedidiah Anderson, Furman University, Greenville, South Carolina, USA Amal Amireh, George Mason University, Fairfax, Virginia, USA Kaveh Bassiri, University of Arkansas, Fayetteville, USA Oyman Basran, Bowdoin College, Brunswick, Maine, USA Alessandro Columbu, University of Manchester, England Nicole Fares, independent scholar Robert James Farley, UCLA, Los Angeles, CA, USA Andrea Fischer-Tahir, independent scholar Nouri Gana, UCLA, Los Angeles, CA, USA Kifah Hanna, Trinity College, Hartford, Connecticut, USA Sarah Hudson, Connors State College, Warner, Oklahoma, USA Mohja Kahf, University of Arkansas, Fayetteville, USA John Tofik Karam, University of Illinois, Urbana-Champaign, USA Kathryn Kalemkerian, McGill University, Montreal, Canada Ebtihal Mahadeen, University of Edinburgh, Scotland Matthew Parnell, American University in Cairo, Egypt Nadine Sinno, Virginia Tech, Blacksburg, Virginia, USA
Alixa Naff explores the experiences of Arabic-speaking immigrants to the United States before World War II, focusing on the pre-World War I pioneering generation that set the pattern for settlement and assimilation. Unlike many immigrants who were driven to the United States by dreams of industrial jobs or to escape religious or economic persecution, these artisans and owners of small, disconnected plots of land came to America to engage in the enterprise of peddling. Most of these immigrants planned to stay two or three years and return to their homelands wealthier and prouder than when they left.
At the outset, Los Arabes (Arabic-speaking individuals) were peddlers, carrying a variety of wares that often included exotic items from the Holy Land. These skilled cross-cultural traders expected to strike it rich in the United States and then return to