H. L. Rossier
Published: 2015-04-14
Total Pages: 66
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The book of Nehemiah the son of Hachaliah does not immediately follow the book of Ezra. It begins in the twentieth year of Artaxerxes (Longimanus), that is to say thirteen years after the arrival of Ezra at Jerusalem (cf. Ezra 7:7): an arrival which resulted in the events related in Ezra 7 to 10. During these thirteen years, the "Jews that had escaped" had fallen into reproach and great misery. It is true that the temple had been rebuilt, but, in a city with no defense, these poor Jews who had escaped were in constant danger of falling under the attacks of their enemies, and the house of God, which was the great object of their concern, was in danger of being plundered anew. The account of Nehemiah embraces a period of about twelve years. It treats another subject and consequently it has another bearing than the book of Ezra. In the book of Ezra we see the altar re-established in its place, the foundations of the temple laid, the house itself built, and all this work followed by the purification of the people from their profane alliances. Thus, the object of this book is the service of worship of the people of God and the moral state which must accompany it. On the other hand, the book of Nehemiah speaks of the restoration of the walls, the gates and the dwelling places of Jerusalem. Thus, while Ezra presents the restoration of Judah and Benjamin from the religious point of view, Nehemiah speaks from the civil point of view and in the course of these meditation we will consider the bearing of this restoration for ourselves.