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The free offer of the gospel has been a matter of significant debate within Reformed theology. However, despite this controversy, Reformed theologians such as James Durham preached a gospel offer which was a sincere and free invitation from God to all, to embrace Jesus Christ as Saviour. This gospel offer expressed God's grace and goodness to all. Donald MacLean argues that Durham's doctrinal position is representative of the Westminster Standards and embraced by his contemporaries and evidenced by the later disputes concerning the meaning of the teaching of the Westminster Confession of Faith.
Pastoral care and its theology get a gentle boost from some of the best in the business of caring for the soul. When a person hurts, they often look to God. Several pathfinders give new light from their specialties, each one speaking powerfully, uniquely, and artfully from decades of experience. Dr. Amos Yong’s article on disability forwards the amazingly helpful term, “temporarily able-bodied.” Greek Orthodox Dr. Vasileios Thermos and Roman Catholic Dr. Robert Fastiggi enlighten next to the powerful testaments of Professor Godfrey Harold on South Africa and Dr. Samuel Yonas Deressa on Ethiopia. Each weathered author contributes universal insights into the grace of our great God and challenges pastors throughout the Christian world to kindly consider the heart of the afflicted. These finely hewn stones can be used by anyone in the ministry to sharpen their serve. Mattis and Maness offer this third collection from Testamentum Imperium with a prayer that these will open new avenues of sensitivity to the hearts and souls of those in travail and aid those who are called by God to serve those in pain.
How freely can salvation be offered to people? How do Law and Grace find balance? What influence does federal theology have on the overall theological enterprise? How does a confessional church interact with both the civil government and other religious communions? These are the questions roiling the twenty-first-century church; these were the questions threatening to splinter the Scottish church in the early eighteenth century. In those earlier days of mounting theological confrontation withinthe Scottish church, Ebenezer Erskine - a parish minister renowned for his evangelistic zeal - had a major role to play. Through this examination of the theology and ministry of Erskine, one therefore gains not only a deeper understanding of a man critically important within Presbyterian history, but also insight into the pressing theological disputes of the day. By analysing Erskine's contributions to ongoing theological discussion, greater clarity is gained on the development of federal theology; on the root causes of the Marrow controversy; and on the challenges involved as increasing religious diversity penetrated lands once dominated by national churches. In these areas and more, Erskine serves both to illuminate an obscure era and torefine modern understandings of still controversial theological issues.
Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled 'orthodoxy'-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content. Until now Scottish theology and theologians have figured relatively minimally in works reassessing orthodoxy, and thus many of the older stereotypes concerning post-Reformation Reformed theology in a Scottish context persist. This collection of essays aims to redress that failure by purposely examining post-Reformation Scottish theology/theologians through a lens provided by the gains made in recent scholarly evaluations of Reformed orthodoxy, and by highlighting, in that process, the significant contribution which Scottish divines of the orthodox era made to Reformed theology as an international intellectual phenomenon.
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All emotion and no theology? Or a fundamental challenge to reappraise and realign our Trinitarian theology in the light of Christian experience? This study of Charismatic renewal as it found expression within Scotland at the end of the twentieth century evaluates the use of Patristic, Reformed, and contemporary models of the Trinity in explaining the workings of the Holy Spirit.