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“A true classic of world literature . . . A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.” —Barack Obama “African literature is incomplete and unthinkable without the works of Chinua Achebe.” —Toni Morrison Nominated as one of America’s best-loved novels by PBS’s The Great American Read Things Fall Apart is the first of three novels in Chinua Achebe's critically acclaimed African Trilogy. It is a classic narrative about Africa's cataclysmic encounter with Europe as it establishes a colonial presence on the continent. Told through the fictional experiences of Okonkwo, a wealthy and fearless Igbo warrior of Umuofia in the late 1800s, Things Fall Apart explores one man's futile resistance to the devaluing of his Igbo traditions by British political andreligious forces and his despair as his community capitulates to the powerful new order. With more than 20 million copies sold and translated into fifty-seven languages, Things Fall Apart provides one of the most illuminating and permanent monuments to African experience. Achebe does not only capture life in a pre-colonial African village, he conveys the tragedy of the loss of that world while broadening our understanding of our contemporary realities.
In this groundbreaking collection, leading historians, Africanists, and other scholars document the life and work of twelve Igbo intellectuals who, educated within European traditions, came to terms with the dominance of European thought while making significant contributions to African intellectual traditions.
This book explores the strategies and methods of the Protestant and Roman Catholic missionaries in Igboland and Igbo response during the mid-nineteenth and mid-twentieth centuries. Using oral traditions, primary sources, and the author's life experience as a Christian convert and missionary, the text examines the missions' programs, missteps, and impact.
Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.
This is the first scholarly collection of articles focused on the cultural astronomy of the African continent. It weaves together astronomy, anthropology, and Africa and it includes African myths and legends about the sky, alignments to celestial bodies found at archaeological sites and at places of worship, rock art with celestial imagery, and scientific thinking revealed in local astronomy traditions including ethnomathematics and the creation of calendars.
"Examines the Igbo social system and view of the world. Covers their contact with European culture and the warfare that raged within the Igbo borders."--Textbooks.com viewed Dec. 8, 2020.
Jewish Igbo scholar Remy Ilona presents and analyzes Judaic history, practices and concept within the Igbo culture of Nigeria. Remy has been honored and supported by Kulanu, an American Jewish organization that assists dispersed Jewish communities internationally.
This volume investigates sociolinguistic discourses, identity choices and their representations in postcolonial national and social life, and traces them to the impact of colonial contact. The chapters stitch together current voices and identities emerging within both ex-colonized and ex-colonizer communities as each copes with the social, lingual, cultural, and religious mixes triggered by colonialism. These mixes, reflected in the five thematic parts of the book - 'postcolonial identities', 'nationhood discourses', 'translating the postcolonial', 'living the postcolonial', and 'colonizing the colonizer' - call for deeper investigations of postcolonial communities using emic approaches.