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The recent escalation in the violent conflict in the Niger Delta has brought the region to the forefront of international energy and security concerns. This book analyses the causes, dynamics and politics underpinning oil-related violence in the Niger Delta region of Nigeria. It focuses on the drivers of the conflict, as well as the ways the crises spawned by the political economy of oil and contradictions within Nigeria's ethnic politics have contributed to the morphing of initially poorly coordinated, largely non-violent protests into a pan-Delta insurgency. Approaching the issue from a number of perspectives, the book offers the most up-to-date and comprehensive analysis available of the varied dimensions of the conflict. Combining empirically-based and analytic chapters, it attempts to explain the causes of the escalation in violence, the various actors, levels and dynamics involved, and the policy challenges faced with regard to conflict management/resolution and the options for peace. It also examines the role of oil as a commodity of global strategic significance, addressing the relationship between oil, energy security and development in the Niger Delta.
The 1990s heralded waves of spectacular forms of local resistance and globalized protest against oil exploitation and environmental pollution in oil-producing regions of the developing world. One of the most spectacular local uprisings against global oil multinationals was led by the Ogoni people who were protesting against the exploitation and marginalization of oil-producing ethnic minority communities in the Niger Delta region of Nigeria. However, the hanging on November 10, 1995 of nine Ogoni ethnic minority and environmental justice activists, including Ken Saro-Wiwa, only served to exacerbate protests in later years. Within a decade, dozens of locally rooted insurgent groups emerged in the Niger Delta and construed themselves as part of the social movement for ethnic minority rights and environmental justice which dates back to colonial times. However, the trajectory of the revolutionary momentum has changed over time, reflecting a mix of progressive, opportunistic and retrogressive trends. This book provides a critical study of the trajectory of struggles in the Niger Delta since 1995, paying attention to continuities and changes, including recent developments linked to the shift from local resistance, to the rupturing of the Presidential Amnesty peace deal (largely to the Movement for the Emancipation of the Niger Delta) and the resurgence low-intensity sporadic armed militancy--led by the Niger Delta Avengers militia among others. The contributors critically interrogate the nature of the region's political economy, socio-economic trends and trajectories over the past two decades. This collection also accentuates the lessons learnt, prospects for self-determination, socio-economic and environmental justice and peace in the aftermath of the hanging.
Omolade Adunbi investigates the myths behind competing claims to oil wealth in Nigeria's Niger Delta. Looking at ownership of natural resources, oil extraction practices, government control over oil resources, and discourse about oil, Adunbi shows how symbolic claims have created an "oil citizenship." He explores the ways NGOs, militant groups, and community organizers invoke an ancestral promise to defend land disputes, justify disruptive actions, or organize against oil corporations. Policies to control the abundant resources have increased contestations over wealth, transformed the relationship of people to their environment, and produced unique forms of power, governance, and belonging.
This book analyzes the influence of memory on social conflict as well as the role of ethnicity in state formation and governance in Nigeria. It examines the nexus between the Nigerian civil war and the conflict in the oil rich Niger Delta against the background of memory and ethnicization of the state. Ultimately, both social conflicts, though separated by decades, profit from shared memories in a largely ethnicized state structure. Nigeria emerges as a centrifugal state characterized by bias in resource distribution and concentration of power in the center. These forces create the perception of marginalization and sponsor enduring memory of a biased state not helped by failure of the state to ensure closure of the civil war. The book argues that the non-systematic closure of the civil war has generated memory lapse which has given rise to social conflicts and dissension in the socio-geographical region of the erstwhile Biafra republic. These conflicts in the contemporary history of Nigeria include the persistent Niger Delta oil conflict and recurrent struggle for the realization of a sovereign state of Biafra. In effect, these conflicts are products of structural bias and distributional injustice; and both can be related to the social memory lag of the civil war and weak Nigerian state. The book traces how memory is produced and disseminated within social groups in Southeastern Nigeria, which is the theater of both the civil war and youth-driven oil conflict in the Niger Delta. While these conflicts have without doubt benefitted from memory lapse of the past, they have equally drawn momentum from ethnicity which has significantly and negatively affected the role of the state.
Fidelis Allen situates violent conflict in the Niger Delta in the context of failure by government to effectively implement relevant oil-related environmental policies intended to achieve sustainable development, arguing that oil and environment-related conflicts in the region are reflections of this failure. This failure is premised on the notion that the goal of sustainable development, as clearly outlined in Nigeria’s National Environmental Policy and implied in various other policies, can be pursued through the activities of government, individuals and business organisations that are capable of engendering economic and social progress for communities that depend on the environment for their survival. In fact, available evidence shows that government and oil company activities (or failures to act) actually contribute to the despoliation of the environment in the Niger Delta. Despite existing environmental legislations and guidelines, unsafe waste disposal, flaring of gas and oil spillage remain key features of oil industry operations in the Niger Delta. Not surprisingly, the book highlights a lack of synergy between government and oil company activities, and the attainment of sustainable development as a key goal of the environmental policy of the government. In other words, the activities of the government and oil companies do not sufficiently promote sustainable development. The net consequence is reflected in the frustrations of local justice and environmental movement groups about the political processes which deter (rather than enable) their agitation for improvements in local living conditions and development in the Niger Delta. Over time, those frustrations begin to manifest at different levels, including aggressive and violent behaviours against oil companies and government security agencies for their contributory roles.
International institutions (United Nations, World Bank) and multinational companies have voiced concern over the adverse impact of resource extraction activities on the livelihood of indigenous communities. This volume examines mega resource extraction projects in Australia, Bolivia, Canada, Chad, Cameroon, India, Nigeria, Peru, the Philippines.
Attempts to Import Weapons
The book examines the nexus between youth conflict and the occult drawing its insights from the oil-rich Niger Delta of Nigeria. It sees the occult represented by the Egbesu deity in this conflict as a form of religious belief imbued in this case with the powers of good. Thus, the religious occult is regenerated and re-energised as an idiom of justice and fairness within the Nigerian state by militant youth fighting the forces of the Nigerian state. Ingeniously, the young men simply dug into the cultural repertoire of the people for a hitherto popular expression of justice and perceived source of potency which they felt would not only provide spiritual protection but also pander to the popular imagination of justice. Even against the background prevalent Christianity, the Egbesu does not generate tension in beliefs but responds to the critical exigency of the immediate socio-political milieu of the people.
This book examines the depiction of the Delta region of Nigeria through literature and other cultural art forms. The Niger Delta has been thrust into the global limelight due to resource extraction and conflict, but it is also a region with a rich culture, environment, and heritage. The creative imagination of the area’s artists has been fuelled by the area’s pressing concerns of indigenous peoples, minority discourse, environmental degradation, climate change, multinational corporations' greed, dictatorship, and people’s struggle for control of their resources. Taking a holistic approach to the Niger Delta experience, this book showcases artistic responses from literature, visual arts, and performances (such as masquerades, dances, and festivals). Chapters cover authors, artists, and performers such as Ben Okri, Ken Saro-Wiwa, Isidore Okpewho, J.P. Clark, and Bruce Onobrakpeya, as well as topics like the famous Benin bronze figures and Urhobo Udje dance. Affirming the wealth and diversity of the region which continues to inspire creative artistic productions, The Literature and Arts of the Niger Delta will be of interest to researchers of African literature, arts, and other cultural productions.
A major new independent scientific assessment, carried out by the United Nations Environment Programme (UNEP), shows that pollution from over 50 years of oil operations in the region has penetrated further and deeper than many may have supposed. The assessment has been unprecedented. Over a 14-month period, the UNEP team examined more than 200 locations, surveyed 122 kilometres of pipeline rights of way, reviewed more than 5,000 medical records and engaged over 23,000 people at local community meetings. The environmental restoration of Ogoniland could prove to be the world's most wide-ranging and long term oil clean-up exercise ever undertaken if contaminated drinking water, land, creeks and important ecosystems such as mangroves are to be brought back to full, productive health. The report key findings are alarming both in terms of human health protection and environmental protection: some areas, which appear unaffected at the surface, are in reality severely contaminated underground; at least 10 Ogoni communities where drinking contaminated water; control and maintenance of oilfield infrastructure in Ogoniland has been and remains inadequate; the impact of oil on mangrove vegetation has been disastrous. The report recommends direct actions in order to address the Niger Delta contamination by oil and warns that the restoration of the area could take up years.