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This book critically examines the attempts of the world's leading theologians over the past 100 years to deal conceptually with the resurrection of Christ. Finding such attempts ultimately unsatisfactory, Carnley articulates a logically coherent epistemology of faith in the resurrection that respects the authority of scriptural traditions as understood by contemporary New Testament scholars while preserving the transcendental dimensions of the resurrection as a divine mystery and the modern experience of the Easter Christ.
While its companion volume, The Resurrection in Retrospect, addresses the inadequacies of an approach to the Resurrection of Christ purely as an event of past historical time, The Reconstruction of Resurrection Belief articulates an alternative understanding of Resurrection faith as essentially a response of trust based upon a knowledge by acquaintance with the living presence of Christ today. In the hope that it may have some traction in an increasingly secular world of contemporary scientific realism, Carnley demonstrates an understanding of the nature of Resurrection faith in the language of today, with as much logical coherence as possible, and explains how the claim that the animating Spirit of the Christian community that Saint Paul spoke of as 'the Spirit of life in Christ Jesus' (Rom 8:2) may be justifiably identified in faith today as 'the living presence of Jesus of Nazareth.'
In 2003 the British New Testament scholar N. T. Wright published The Resurrection of the Son of God, arguing vigorously that the Resurrection of Christ should be handled purely as a historical event—subjected to historical reason and critical-historical research. This book critically examines Wright’s arguments. Peter Carnley demonstrates the flaws in the view that the Resurrection should be understood essentially as Jesus’ return from the dead to this world of space and time in a material and physical body. Carnley argues that the Resurrection of Christ is a “mystery of God,” which must necessarily be appropriated, not by reason alone, but by faith. Evidence relating to a past occurrence can be known only retrospectively. Yet Easter faith has to do with apprehending in the present a concretely experienced reality—which Saint Paul called “the Spirit of life in Christ Jesus” (Rom 8:2). An epistemology of the identification of the Spirit in faith as the living presence of Christ will be found in the companion volume to this book: The Reconstruction of Resurrection Belief.
Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.
Christian faith depends upon the resurrection of Jesus, but the claim about Jesus' resurrection is, nevertheless, disputed. This book, written by a New Testament scholar and a systematic theologian in conjunction, develops the conditions for the claim. It carefully analyzes the relevant texts and their possible interpretations and engages with New Testament scholarship in order to show nuances and different trajectories in the material. The picture emerging is that the New Testament authors themselves tried to come to terms with how to understand the claim that Jesus had been resurrected from the dead. But the book does not stop there: by also asking for the experiential content that gave rise to the belief in the resurrection. Sandnes and Henriksen argue that there is no such thing as an experience of the resurrection reported in the New Testament--only experiences of an empty tomb and appearance of Jesus, interpreted as Jesus resurrected. Hence, resurrection emerges as an interpretative category for post-Easter experiences, and is only understandable in light of the full content of Jesus' ministry and its context.
While its companion volume, The Resurrection in Retrospect, addresses the inadequacies of an approach to the Resurrection of Christ purely as an event of past historical time, The Reconstruction of Resurrection Belief articulates an alternative understanding of Resurrection faith as essentially a response of trust based upon a knowledge by acquaintance with the living presence of Christ today. In the hope that it may have some traction in an increasingly secular world of contemporary scientific realism, Carnley demonstrates an understanding of the nature of Resurrection faith in the language of today, with as much logical coherence as possible, and explains how the claim that the animating Spirit of the Christian community that Saint Paul spoke of as ‘the Spirit of life in Christ Jesus’ (Rom 8:2) may be justifiably identified in faith today as ‘the living presence of Jesus of Nazareth.’
Is there enough evidence to believe Jesus rose from the dead, or must such a judgment be based only on faith? Can the resurrection story be considered a fact of history, or should it be viewed as an ahistorical account? Two renowned professors, atheist Carl Stecher and Christian Craig Blomberg, engage in a groundbreaking new debate on these very questions. Other experts on the resurrection, atheist Richard Carrier and Christian Peter S. Williams, comment on the outcome. Presenting new approaches to these centuries-old questions and taking into account the latest scholarly research, Resurrection: Faith or Fact? is a must-have not only for all those following the resurrection question—but also for those skeptics and Christians alike who are interested in determining for themselves the truth behind this foundational doctrine of the Christian faith.
Dr Francis S. Collins, head of the Human Genome Project, is one of the world's leading scientists, working at the cutting edge of the study of DNA, the code of life. Yet he is also a man of unshakable faith in God. How does he reconcile the seemingly unreconcilable? In THE LANGUAGE OF GOD he explains his own journey from atheism to faith, and then takes the reader on a stunning tour of modern science to show that physics, chemistry and biology -- indeed, reason itself -- are not incompatible with belief. His book is essential reading for anyone who wonders about the deepest questions of all: why are we here? How did we get here? And what does life mean?
Whether or not Jesus rose bodily from the dead remains perhaps the most critical and contentious issue in Christianity. Until now, argument has centred upon the veracity of explicit New Testament accounts of the events following Jesus's crucifixion, often ending in deadlock. In Richard Swinburne's new approach, though, ascertaining the probable truth of the Resurrection requires a much broader approach to the nature of God and to the life and teaching of Jesus. The Resurrection can only have occurred if God intervened in history to raise to life a man dead for thirty six hours. It is therefore crucial not only to weigh the evidence of natural theology for the existence of a God who has some reason so to intervene, but also to discover whether the life and teaching of Jesus show him to be uniquely the kind of person whom God would have raised. Swinburne argues that God has reason to interfere in history by becoming incarnate, and that it is highly improbable that we would find the evidence we do for the life and teaching of Jesus, as well as the evidence from witnesses to his empty tomb and later appearances, if Jesus was not God incarnate and did not rise from the dead. The Resurrection of God Incarnate offers a clear and penetrating new perspective on Christianity's central mystery. It will be of great interest to philosophers, theologians, and all those trying to discover the truth about the Christian religion.
In this sequel to Space, Time and Incarnation, Thomas F. Torrance sets out the biblical approach to the Resurrection in terms of the intrinsic significance of the resurrected one, Jesus; and demonstrates that the Resurrection is entirely consistent with who Jesus was and what he did. The Resurrection is thus taken realistically, and treated as of the same nature, in the integration of physical and spiritual existence, as the death of Christ. All this is elucidated in the context of modern scientific thought, in such a way as to show that far from being frightened by modern science into a compromise of the New Testament's message of the Resurrection of Jesus Christ in body, it actually allows us to take its full measure. This classic volume from one of the premier English speaking theologian of the 20th century remains an important contribution to the field of systematic theology. For this Cornerstones edition, the preface is written by Paul D. Molnar.