Download Free The Structure Of Aristotelian Logic Book in PDF and EPUB Free Download. You can read online The Structure Of Aristotelian Logic and write the review.

Originally published in 1938. This compact treatise is a complete treatment of Aristotle’s logic as containing negative terms. It begins with defining Aristotelian logic as a subject-predicate logic confining itself to the four forms of categorical proposition known as the A, E, I and O forms. It assigns conventional meanings to these categorical forms such that subalternation holds. It continues to discuss the development of the logic since the time of its founder and address traditional logic as it existed in the twentieth century. The primary consideration of the book is the inclusion of negative terms - obversion, contraposition etc. – within traditional logic by addressing three questions, of systematization, the rules, and the interpretation.
Originally published in 1938. This compact treatise is a complete treatment of Aristotle’s logic as containing negative terms. It begins with defining Aristotelian logic as a subject-predicate logic confining itself to the four forms of categorical proposition known as the A, E, I and O forms. It assigns conventional meanings to these categorical forms such that subalternation holds. It continues to discuss the development of the logic since the time of its founder and address traditional logic as it existed in the twentieth century. The primary consideration of the book is the inclusion of negative terms - obversion, contraposition etc. – within traditional logic by addressing three questions, of systematization, the rules, and the interpretation.
Symbolic logic may be superior to classical Aristotelian logic for the sciences, but not for the humanities. This text is designed for do-it-yourselfers as well as classrooms.
"Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. Such an approach, he argues, is to be found in the natural law theory of Thomas Aquinas, especially once it is recognized that the logical structure of Aquinas's ethical theory is basically that of an Aristotelian science." "The book will be useful to students and scholars interested in ethics, especially from an Aristotelian and/or Thomistic perspective. One appendix reproduces the Leonine text of the De malo (question 6), with facing English translation. Another appendix provides facing Latin text and English translation of the Summa Theologiae I-II (question 94, article 2)."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Aristotle was the first and one of the greatest logicians. He not only devised the first system of formal logic, but also raised many fundamental problems in the philosophy of logic. In this book, Dr Lear shows how Aristotle's discussion of logical consequence, validity and proof can contribute to contemporary debates in the philosophy of logic. No background knowledge of Aristotle is assumed.
Mathematics is as much a science of the real world as biology is. It is the science of the world's quantitative aspects (such as ratio) and structural or patterned aspects (such as symmetry). The book develops a complete philosophy of mathematics that contrasts with the usual Platonist and nominalist options.
The impact of Aristotle cannot be overestimated, covering not only the "first philosophy", which later was to become "metaphysics", but several different areas, ranging from ethics and politics to rhetoric and poetry. A special status belongs to the fundamentals of thinking, treated in the logical writings. Another core of Aristotelian philosophy concerns the philosophy of nature - issues of life and soul, natural kinds, animal movement, nature in all its aspects, including the translunar sphere of heavenly bodies. The psychology of De anima is part of this philosophy of nature, but at the same time includes a noetic sphere, indicating another dimension of human life, which enables true knowledge and truly virtuous actions. These aspects of Aristotelian philosophy are often studied separately. While there are several important works on Aristotelian logic, ethics and psychology, the aim of the current volume is to offer perspectives on the interrelatedness of these domains.
Aristotle, according to the author, depicts the way in which human acts of various sorts and in various combinations determine the logical structure of moral character. Some moral characters--or character types--manage to incorporate a high degree of practical consistency; others incorporate less, without forfeiting their basic orientation toward the good. Still others approach utter inconsistency or moral deprivation, although even these, insofar as they are responsible for their actions, retain a core element of rationality in their souls. According to Aristotle, moral character depends ultimately on the structure of individual acts and on how they fit together into a whole that is consistent--or not consistent--with justice and friendship.--From publisher's description.
This Introduction to Aristotle is a presentation in which Aristotle is permitted to speak for himself in the context of a sketched scheme of the relation of what he says in one treatise to what he says elsewhere. The seven introductions which precede these seven works place them in their contexts by describing their relations to other works or parts of works, their place in the scheme of the Aristotelian sciences, and the fashion in which the subjects treated in the sciences they expound may be considered in the approaches proper to other sciences in the system. - Preface.
This title was first published in 2000: Intermediate quantifiers express logical quantities which fall between Aristotle's two quantities of categorical propositions - universal and particular. "Few", "many" and "most" express the most commonly referred to intermediate quantifiers, but this book argues that an infinite number can be understood through a deeper examination of the logical nature of all intermediate quantifiers. Presenting and analyzing the logical and linguistic features of intermediate quantifiers, in a fashion typical of traditional logic, Philip L. Peterson presents an account integrating the logic and semantics of intermediate quantifiers with the two traditional quantities by traditional methods. Having introduced the basic idea of how to approach the task in the first chapter, with heavy emphasis on the linguistic meanings and ordinary uses of English intermediate quantifier expressions, Peterson then undertakes the task of completely integrating the three basic intermediate quantities into traditional logic in the following chapter.