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This book is an astute rethinking of theology and pastoral ministry that overcomes sentimental notions of hospitality.
Growing up the son of agnostics, John Koessler saw a Catholic church on one end of the street and a Baptist on the other. In the no-man’s land between the two, this curious outside wondered about the God they worshipped—and began a lifelong search to comprehend the grace and mystery of God. A Stranger in the House of God addresses fundamental questions and struggles faced by spiritual seekers and mature believers. Like a contemporary Pilgrim’s Progress, it traces the author’s journey and explores his experiences with both charismatic and evangelical Christianity. It also describes his transformation from religious outsider to ordained pastor. John Koessler provides a poignant and often humorous window into the interior of the soul as he describes his journey from doubt and struggle with the church to personal faith
Via a participant-observer approach, Synagogue Life analyzes the three essential dimensions of synagogue life: the houses of prayer, study, and assembly. In each Heilman documents the rich detail of the synagogue experience while articulating the social and cultural drama inherent in them. He illustrates how people come to the synagogue not only for spiritual purposes but also to find out where and how they fit into life in the neighborhood in which they share.In his new introduction, Heilman discusses what led him to write this book and the process of personal transformation through which he, as an Orthodox Jew, had to go in order to turn a disciplined eye on the world from which he came. Rather than using the stranger-as-native approach of classic anthropology, he had instead to begin as a native who discoverd how to look at a once-taken-for-granted synagogue life like a stranger. In the afterword, arguing for the efficacy of this approach, Heilman offers guidance on how natives can use their special familiarity and still be trained to distance themselves from their own group, making use of the disciplines of sociology and anthropology. Synagogue Life offers a fascinating portrait that has something to say to social scientists as well as all those curious about what happens in the main arena of Orthodox Jewish community life.
A moving and unsettling exploration of a young man's formative years in a country still struggling with its past As a Jew in postwar Germany, Yascha Mounk felt like a foreigner in his own country. When he mentioned that he is Jewish, some made anti-Semitic jokes or talked about the superiority of the Aryan race. Others, sincerely hoping to atone for the country's past, fawned over him with a forced friendliness he found just as alienating. Vivid and fascinating, Stranger in My Own Country traces the contours of Jewish life in a country still struggling with the legacy of the Third Reich and portrays those who, inevitably, continue to live in its shadow. Marshaling an extraordinary range of material into a lively narrative, Mounk surveys his countrymen's responses to "the Jewish question." Examining history, the story of his family, and his own childhood, he shows that anti-Semitism and far-right extremism have long coexisted with self-conscious philo-Semitism in postwar Germany. But of late a new kind of resentment against Jews has come out in the open. Unnoticed by much of the outside world, the desire for a "finish line" that would spell a definitive end to the country's obsession with the past is feeding an emphasis on German victimhood. Mounk shows how, from the government's pursuit of a less "apologetic" foreign policy to the way the country's idea of the Volk makes life difficult for its immigrant communities, a troubled nationalism is shaping Germany's future.
In A Stranger in Jerusalem, Trevan Hatch attempts to situate the stories about Jesus within their Jewish context. Jesus was a Jew, his friends were Jews, his first followers were Jews, he studied the Hebrew Scriptures (either orally or from texts), he worshiped in the synagogue, and he occasionally traveled to Jerusalem to observe the Israelite festivals. Hatch illustrates that Jesus does not seem to have rejected Judaism or acted as a radical outsider in relation to his Jewish peers, but rather he worked within a Jewish framework. The overarching questions addressed in this book are (1) how can an understanding of early Judaism illuminate our understanding of the Jesus traditions, (2) how did Jesus relate to his Jewish world and vice versa, (3) why did the Gospel writers portray Jesus and his Jewish peers the way they did, and (4) how would Jews in the first and second centuries have interpreted the Jesus traditions upon hearing or reading them? Hatch explores several topics, including childhood and family life in first-century Galilee; Jewish notions of baptism and purity; Jewish prophets and miracle workers; Jewish ideas about the messiah; and Jesus' relationship with Judas, the Pharisees, the priestly establishment in Jerusalem, the Jewish populace, and his own disciples.
"This book attempts a general history of the anti-foreign spirit that I have defined as nativism. It tries to show how American nativism evolved its own distinctive patterns, how it has ebbed and flowed under the pressure of successive impulses in American history, how it has fared at every social level and in every section where it left a mark, and how it has passed into action. Fundamentally, this remains a study of public opinion, but I have sought to follow the movement of opinion wherever it led, relating it to political pressures, social organization, economic changes, and intellectual interests."--from the Preface, taken from back cover.