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To crack the case the time around, Sherlock Holmes must return to the place he swore he'd never revisit and face his demons. . . literally . . . 1923: In his last years, Sherlock Holmes has abandoned his strict method of logic for the practice of spiritualism, to the everlasting shame of his old friend Dr. Watson. When Lord Carnarvon dies unexpectedly, barely two months after opening the tomb of Tutankhamun, Holmes blames his death—and a string of others, from an American millionaire to an Egyptian prince, on an ancient curse. But Watson, never one for the supernatural, decides to finally part ways with the formerly great detective. However, shortly after his departure from Holmes, Lord Carnarvon’s daughter, Lady Evelyn, approaches Watson with a plea: accompany Holmes to Tutankhamun’s tomb to uncover the truth of her father’s death, whether natural, supernatural, or cold-blooded murder. Watson reluctantly accepts the challenge. But much to his displeasure, there’s a third member of their company—Mrs. Estelle Roberts, who communicates with the dead. Although divided by different beliefs, the trio must band together to unravel the extraordinary secret of the boy king and the treasure missing from his tomb that men have killed for. Their journey takes them from London to Monte Carlo to Cairo and Luxor, and finally to the place that haunts Sherlock Holmes’s dreams, the place he swore never to return to: the Reichenbach Falls, where the spirit of the one man he killed in his long career may be awaiting its revenge: Moriarty.
From a New York Times bestselling author, Egyptologist Amelia Peabody, now a wife and mother, returns to catch a murderer at an excavation of an ancient tomb. It's 1892, and Amelia and her now-husband Radcliffe Emerson have settled down in Victorian England after their escapade in Egypt. They're raising their young son Ramses and everything seems normal–until they are approached by a damsel in distress. Lady Baskerville's husband, Sir Henry, has died after uncovering what might be a royal tomb in Luxor. Despite rumors of a curse haunting all those involved with the dig, Amelia and Radcliffe proceed to Egypt and realize that Sir Henry did not die a natural death. Accidents continue to plague the dig, and talk of a pharaoh's curse runs rampant among the group. Amelia begins to suspect that these accidents are caused by a sinister human–but who?
Have you ever read something in the Bible and just scratched your head, or been challenged by a skeptic to explain a seemingly scandalous verse? Trent Horn can help. In Hard Sayings, Trent looks at dozens of the most confounding passages in Scripture and offers clear, reasonable, and Catholic keys to unlocking their true meaning.
Book Excerpt: ...onument that the famed tomb of Perneb was found--more than four hundred miles north of the Theban rock valley where Tut-Ankh-Amen sleeps. Again I was forced to silence through sheer awe. The prospect of such antiquity, and the secrets each hoary monument seemed to hold and brood over, filled me with a reverence and sense of immensity nothing else ever gave me.Fatigued by our climb, and disgusted with the importunate Bedouins whose actions seemed to defy every rule of taste, we omitted the arduous detail of entering the cramped interior passages of any of the pyramids, though we saw several of the hardiest tourists preparing for the suffocating crawl through Cheops' mightiest memorial. As we dismissed and overpaid our local bodyguard and drove back to Cairo with Abdul Reis under the afternoon sun, we half regretted the omission we had made. Such fascinating things were whispered about lower pyramid passages not in the guide books; passages whose entrances had been hastily blocked up and concealed by ce...
This chronological collection charts the change in attitudes to witchcraft during the period 1560-1736, which culminates in the educated debate on the reality of witchcraft and the gradual decline in belief in witches and associated phenomena.
Historically, the book of Exodus treats of the deliverance of Israel from Egypt; but viewed doctrinally, it deals with redemption. Just as the first book of the Bible teaches that God elects unto salvation, so the second instructs us how God saves, namely, by redemption. Redemption, then, is the dominant subject of Exodus. Following this, we are shown what we are redeemed for-worship, and this characterizes Leviticus, where we learn of the holy requirements of God and the gracious provisions He has made to meet these. In Numbers we have the walk and warfare of the wilderness, where we have a typical representation of our experiences as we pass through this scene of sin and trial-our repeated and excuseless failures, and God's long-sufferance and faithfulness.
Using the well-known TULIP acronym, this primer on the five points of Calvinism is perfect for students and laypeople alike.
National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry