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IN this story I have followed the narrative of Josephus, making many omissions but no other change of importance. It did not fall within the scope of my work to estimate his veracity and trustworthiness; but I may here say that a close acquaintance with his history will not incline the reader to put much confidence in his narrative on any point where interest or vanity may have tempted him to depart from the truth. In one matter, which is of such interest and importance that an account of it may be given here, he seems to have deliberately falsified history. The ingenuity of a German critic, Jacob von Bernays, detected in the Chronicle of Sulpicius Severus (a Christian writer, A.D. 350?420) a very slightly disguised quotation from one of the lost books of the History of Tacitus. The passage may be thus translated."Titus is said to have called a council of war, and then put to it the question whether he ought to destroy so grand a structure as the Temple. Some thought that a sacred building, more famous than any that stood upon the earth, ought not to be destroyed. If it were preserved, it would be a proof of Roman moderation; if destroyed, it would brand the Empire for ever with the stigma of cruelty. On the other hand there were some, and among these Titus himself, who considered that the destruction of the Temple was an absolute necessity, if there was to be a complete eradication of the Jewish and Christian religions. These superstitions, opposed as they were to each other, had sprung from the same origin; the Christians had come forth from among the Jews; remove the root and the stem would speedily perish."In the interest, doubtless, of his Imperial patrons, the family of Vespasian, Josephus represents the destruction of the Temple as having been accomplished against the will of Titus.I have to express my obligations to Dean Milman's History of the Jews, and to the article, "Jerusalem," by Mr. Ferguson, in the Dictionary of the Bible. A.J.C.(Preface by author)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Story Of The Last Days Of Jerusalem: From Josephus Alfred John Church, Flavius Josephus Seeley, Jackson & Halliday, 1883 History; Middle East; General; History / Jewish; History / Middle East / General; Jerusalem; Jews
This is the first book to describe and analyze, sequentially and in detail, all the persons, places, times, and events mentioned in the Gospel accounts of Jesus's last week in Jerusalem. Part reference guide, part theological exploration, Eckhard Schnabel's Jesus in Jerusalem uses the biblical text and recent archaeological evidence to find meaning in Jesus's final days on earth. Schnabel profiles the seventy-two people and groups and the seventeen geographic locations named in the four passion narratives. Placing the events of Jesus's last days in chronological order, he unpacks their theological significance, finding that Jesus's passion, death, and resurrection can be understood historically as well as from a faith perspective.
This is a history that covers the fall of Jerusalem at the hands of the Roman Empire, the culmination of centuries of conflict in the region between the Romans and Jewish inhabitants. Church, a well-respected historian, covers it concisely but comprehensively in this book.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.