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Originally published in 1954, Christians and Christianity in India and Pakistan is an historical account of Christianity from the time of Apostle Thomas through to contemporary times. The book records the vicissitudes of the Church prior to the Reformation, the work of the early Protestant missions, and the results of British influence. It provides an overview of Christianity in contemporary India and Pakistan, and explores a range of topics including Indian traditions, the labours of Armenians and the missionaries of the West, the political and social position of Indian Christians, and Christian influences on Hinduism. Christians and Christianity in India and Pakistan will appeal to those with an interest in the history of Christianity.
The early centuries of the Christian era were marked by a variety of theological ideas in differing stages of development. Numerous theologians emerged with proposals about what the Christian church should believe and how theological ideas related to each other. Some of these theologians gained more prominent status and their ideas became sources on which others built. Patristic theology is thus a formative period, a yeasty time in which theological doctrines took on many stages of complexity. This outstanding handbook by a leading specialist in Patristic Theology provides students and scholars with easy access to key terms, figures, socio-cultural developments, and controversies of this period, extending to the ninth-century. McGuckin's introductory essay outlines the main intellectual issues in the early church. His concluding Bibliographic Guide Essay and General Bibliography also features a Website Resources Guide to assist readers with additional ways to study this period. The entries are written to help those with no previous theological knowledge understand the major dimensions of each topic. The result is an eminently useful, reliable, and unique resource.
The Christian community in India emerged from an Indian rather than a foreign or an imperial context. Its internal dynamics were shaped far more by Indian social realities than by missionary designs. This book presents a comprehensive social history of Christianity in north-west India, comprising Jammu and Kashmir, Himachal Pradesh, Punjab, Haryana, the Union Territories of Delhi and Chandigarh, and the Pakistani Punjab and North-West Frontier Province. The book discusses significant events in the history of the north-west up to 1947, after which it focuses only on India. These events left a lasting impact on Christianity and shaped its future course, culminating in the transfer of churches’ power from foreign missionaries to Indians and proliferation of churches, and the ongoing struggles of the Christian community. The author pays special attention to the Christian community’s caste composition—how caste status and social mobility affected intra- and inter-community relations—religious diversity, uneven demographic distribution, and development, as well as Christianity as a religious movement in the region.
In May 1998, John Joseph, the first native Pakistani Catholic bishop, shot himself in front of the courthouse where a Christian had been sentenced to death for blasphemy. This book tells the story of the Christians in Pakistan, with Bishop Joseph as its centrepiece. It is an account of outcastes who sought hope through Christianity, but who now find themselves victims of a struggle to define Islam in Pakistan. The majority of Pakistani Christians are descendants of untouchables converted to Christianity in the late 19th century. In Pakistan a minority religion is linked with low status, perpetuating the Indian Hindu caste system even though the Muslim majority has disassociated itself from all things Hindu and Indian. The book also deals with enculturation in the Pakistani church, the rise of native clergy, conflicts between the local church and Rome, the rise of 'fundamentalist' Islam and the position of women in society and church.
The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.
Christians form the third largest religious community in India. How has this come about? There are many studies of separate groups: but there has so far been no major history of the three large groups - Roman Catholic, Protestant and Thomas Christians (Syrians). This work attempts to meet the need for such a history. It goes right back to the beginning and traces the story through the ups and downs of at least fifteen centuries. It includes careful studies of the political and social background and of the non-Christian reactions to the Christian message. The narration is non-technical and should present few difficulties to the thoughtful reader; the more technical matters are dealt with in notes and appendices. This book will be of interest to all students of Church History and will also prove fascinating to many who are concerned with the development of Christianity as a world religion and in the dialogue between different forms of faith.
Out of the generation that grew up in the Great Depression and World War II, thousands of young Christians felt called by God to the ends of the earth. Pauline A. Brown, with her husband Ralph, and two other families, went to the Sindh Province in southern Pakistan in 1954 -- their goal, to share God's message love with Muslim Sindhis. This book is not just about North Americans abroad, but about a fellowship of ordinary people crossing cultural and linguistic barriers to take on the extraordinary challenge of establishing the Church in the Sindh desert. Jars of Clay is a story of laughter and tears, of danger and deliverance, of despair and hope, of victory and defeat. Above all, it is a story of perseverance in the face of great odds. The story of how the Church of Jesus Christ, small and fragile as it is, is taking root in the barren desert soil of Sindh in Pakistan, an Islamic Republic, is relevant more than ever in our post 9/11 world.