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Uses rhyming text and vibrant images to introduce Catholic children to the Blessed Virgin Mary's unique role in salvation history and explain some of her most famous titles of honor.
For Mexican Catholic women in the United States, devotion to Our Lady of Guadalupe-La Virgen-is a necessary aspect of their cultural identity. In this masterful ethnography, Mar a Del Socorro Casta eda-Liles considers three generations of Mexican-origin women between the ages of 18 and 82. She examines the Catholic beliefs the women inherited from their mothers and how these beliefs become the template from which they first learn to see themselves as people of faith. She also offers a comprehensive analysis of how Catholicism creates a culture in which Mexican-origin women learn how to be "good girls" in a manner that reduces their agency to rubble. Through the nexus of faith and lived experience, these women develop a type of Mexican Catholic imagination that helps them challenge the sanctification of shame, guilt, and aguante (endurance at all cost). This imagination allows these women to transgress strict notions of what a good Catholic woman should be while retaining life-giving aspects of Catholicism. This transgression is most visible in their relationship to La Virgen, which is a fluid and deeply engaged process of self-awareness in everyday life.
The stories in this prize-winning collection evoke a complete world, one so richly imagined and finely realized that the stories themselves are not so much read as experienced. The world of these stories is Portuguese-American, redolent of incense and spices, resonant with ritual and prayer, immersed in the California culture of freeway and commerce. Packed with lyrical prose and vivid detail, acclaimed writer Katherine Vaz conjures a captivating blend of Old World heritage and New World culture to explore the links between families, friends, strangers, and their world. ø From the threat of a serial killer as the background for a young girl?s first brush with death to the fallout of a modern-day visitation from the Virgin Mary; from an AIDS-stricken squatter refusing to vacate an empty Lisbon home to a mother?s yearlong struggle with the death of her synesthetic daughter, these deft stories make their world ours.
Each book in this series contains a concise yet interesting record of a specific period in American history—always explaining the Catholic influence of religion, culture and morality. Every private Catholic school, home-schooling family and library will benefit from these Catholic textbooks. Book 2, most often used in Grade 5, begins with Columbus arriving in the New World, ending with the French and Indian War.
When his brother is mysteriously saved from drowning, Frederico is inspired to research his Quinta's history and discovers a celtic sanctuary donated to the Cistercians by Portugal's first king Afonso Henriques. The truth behind folklore of a treasure trove hidden in this Royal Forest near the Knights Templar port of Atouguia slowly dawns. In the visigothic chapel, a fresco painting showing Our Lady with a beard holds the key to the great secret of the Knights Templar: the Holy Grail!
Sister, it couldnt have happened! declared the priest. It was all a dream, like the other time. But Sister Catherine shook her head with childlike confidence. Oh no, Father! I see the Blessed Virgin as plainly as I see you. And she wants the Medal made right away, so people can wear it and start receiving graces. Father Aladel just could not believe that Our Lady was appearing to Sister Catherine Laboureand asking for a medal to be made too! Why, Sister Catherine was only a novice! Forget the whole thing, he told her. Just say your prayers and try to be like the other Sisters. Catherine obediently tried to forgetbut then the Blessed Mother came again! And again she asked for the Medal to be made. Would Our Ladys request ever be granted? Would Fr. Aladel ever believe she had really come? And what were the great graces she had promised to those who wore the Medal with confidence? This book shows what happened, also telling about Catherines second mother, and about obstinate old Johnwho refused to have anything to do with the Medaland about how Sister Catherine kept her big secret. In short, here is the wonderful story of what happened when the Blessed Virgin Mary appeared to young St. Catherine Laboure.
One Monday morning in April, a middle-aged writer walks into her living room to water the plants and finds a woman standing beside her potted fig tree. Dressed in a navy blue trench coat and white Nikes, the woman introduces herself as "Mary. Mother of God.... You know. Mary." Instead of a golden robe or a crown, she arrives bearing a practical wheeled suitcase. Weary after two thousand years of adoration and petition, Mary is looking for a little R & R. She's asked in for lunch, and decides to stay a week. As the story of their visit unfolds, so does the story of Mary-one of the most complex and powerful female figures of our time-and her changing image in culture, art, history, as well as the thousands of recorded sightings that have placed her everywhere from a privet hedge to the dented bumper of a Camaro. As this Everywoman and Mary become friends, their conversations, both profound and intimate, touch upon Mary's significance and enduring relevance. Told with humor and grace, Our Lady of the Lost and Found is an absorbing tour through Mary's history and a thoughtful meditation on spirituality, our need for faith, and our desire to believe in something larger than ourselves.
As the first full-length book of research in English, Our Lady of La Vang: History and Theology of a Vietnamese Devotion demonstrates that Our Lady is the ecclesial Mother of the Church in Vietnam and, at the same time, the ecclesial Mother of the universal Church. The title “Mother of the Church,” a title that only fully came into its own with Vatican II and the subsequent endorsement of the popes, especially Pope Francis, was inculturated in the uniqueness of Vietnamese Catholic belief and practice from the time of Our Lady’s first apparition. What we see in the story and the cult of Our Lady is a piety and theology of Mary as “Mother of the Church,” which, as it developed, also solidified an identity of Vietnamese Catholics as such. One reason is that, just as Our Lady said she would, she inspired fortitude and endurance under persecution. The persecution of Christians in Vietnam lasted through nearly the entire nineteenth century in one form or another. As the official theology of Mary, Mother of the Church, developed more at Vatican II and in its legacy, it found a home in the hearts of Vietnamese Catholics where Mary had already been inculturated as ecclesial Mother.