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Book Description: Few scholars have made an impact on contemporary Mormon thought and theology like BYU Professor of Philosophy David L. Paulsen. Recently retired after nearly 40 years of teaching and mentoring, Paulsen has produced an imposing catalog of influential books and articles on Mormon teachings. More significant than his impressive scholarly oeuvre, however, has been his personal influence on generations of students, many of whom he inspired to become teachers and mentors themselves, and contributors to an increasingly interesting and relevant religious conversation. In addition, as one of the first serious LDS interlocutors with Orthodox Christian scholars, Paulsen has established professional and personal relationships with a wide array of non-LDS academics engaged in a serious and respectful dialogue regarding Mormonism and Christianity. This volume is a collection of essays representative of Paulsen's wide-ranging professional and personal influence, collected in honor of his many achievements and published on the occasion of his retirement. Each of the authors (a majority of whom are not LDS) has been impacted by Paulsen's scholarship and friendship in important ways, and have authored essays reflective of this dynamic. In addition, the essays are significant contributions to Mormon thought in and of themselves, covering diverse areas of inquiry from Mormon atheology to the possibility of an Evangelical Mormonism; from Liberation Theology to Mormon conceptions of divine embodiment; from Mormon approaches to transcendence to Mormonism's confrontation with evil and suffering, and many more. Praise for Mormonism at the Crossroads of Philosophy and Theology "There is no better measure of the growing importance of Mormon thought in contemporary religious debate than this volume of essays for David Paulsen. In a large part thanks to him, scholars from all over the map are discussing the questions Mormonism raises about the nature of God and the purpose of life. These essays let us in on a discussion in progress." - Richard Lyman Bushman, author of Joseph Smith: Rough Stone Rolling. "This book makes it clear that there can be no real ecumenism without the riches of the Mormon mind. . . . These original and insightful essays chart a new course for Christian intellectual life." - Peter A. Huff, Besl Family Chair of Ethics, Religion and Society, Xavier University, and author of Vatican II and The Voice of Vatican II "this volume of smart, incisive essays advances the case for taking Mormonism seriously within the philosophy of religion-an accomplishment that all generations of Mormon thinkers should be proud of." - Patrick Q. Mason, Howard W. Hunter Chair of Mormon Studies, Claremont Graduate University "These essays accomplish a rare thing-bringing light rather than heat to an on-going conversation." - Terryl L. Givens, author of People of Paradox: A History of Mormon Culture "A must have for those interested in the Philosophy of Mormonism." - Kirk Caudle, The Mormon Book Review. "There might be reasons today to give the alternatives to [traditional Christian] beliefs another look. If there are such reasons, then this book . . . is a good place to start." - Stephen Webb, author of Jesus Christ, Eternal God Contributors: Jacob Baker (Also Editor) Carl Mosser Brian Birch Paul Owen Craig Blomberg Donald Musser Joseph Price Stephen Davis Clark Pinnock John Sanders James Faulconer Robert Millet Lyndsey Nay John Welch Francis Beckwith Blake Ostler Douglas Davies Dennis Potter James McLachlan Daniel Barron
In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.
The core of Mormon belief was a conviction about actual events. The test of faith was not adherence to a certain confession of faith but belief that Christ was resurrected, that Joseph Smith saw God, that the Book of Mormon was true history, and tht Peter, James, and John restored the apostleship. Mormonism was history, not philosophy. It is as history that Richard L. Bushman analyzes the emergence of Mormonism in the early nineteenth century. Bushman, however, brings to his study a unique set of credentials - he is both a prize-winning historian and a faithful member of the Latter-day Saints church. For Mormons and non-Mormons alike, then, his book provides a very special perspective on an endlessly fascinating subject. Building upon previous accounts and incorporating recently discovered contemporary sources, Bushman focuses on the first twenty-five years of Joseph Smith's life - up to his move to Kirtland, Ohio, in 1831. Bushman shows how the rural Yankee culture of New England and New York - especially evangelical revivalism, Christian rationalism, and folk magic - both influenced and hindered the formation of Smith's new religion. Mormonism, Bushman argues, must be seen not only as the product of this culture, but also as an independent creation based on the revelations of its charismatic leader. In the final analysis, it was Smith's ability to breathe new life into the ancient sacred stories and to make a sacred story out of his own life which accounted for his own extraordinary influence. By presenting Smith and his revelations as they were viewed by the early Mormons themselves, Bushman leads us to a deeper understanding of their faith.''A brilliant piece of research and writing by one of America's top historians. It is written with style and felicity, and it deals with all the difficult topics that must be probed in describing and interpreting the controversial early history of Mormonism. It is simply an outstanding work.''--Leonard J. Arrington, co-author of The Mormon Experience: A History of the Latter-day Saints''A brilliant piece of research and writing by one of America's top historians. It is written with style and felicity, and it deals with all the difficult topics that must be probed in describing and interpreting the controversial early history of Mormonism. It is simply an outstanding work.''--Leonard J. Arrington, co-author of The Mormon Experience: A History of the Latter-day Saints
A non-Mormon theologian explains how Mormonism is a branch of the Christian family tree that extends well beyond what most Christians have ever imagined.
The ideal introduction to what many historians consider the most innovative and successful religion to emerge during the spiritual ferment of antebellum America.
A Philosopher, Sterling M. McMurrin (1914-96) appreciated the similarities between Mormonism and Hellenistic Christianity. For instance, Church Fathers of the fifth century admired Plato, who taught that there is one God, coexistent with such eternal entities as Justice and Love-to which Joseph Smith added Priesthood and Church. Where Augustine modified Plato, Mormonism would tend to side with his critic, the Stoic-leaning Pelagius. In this broad context, what is Mormonism's contribution to the overall pursuit of life's fundamental, ontological questions? Herein lies McMurrin's intent-an invitation to join him on a wide-ranging search for purpose. He finds his church's synthesis of heresy and orthodoxy to be refreshing and impressive in this light, in its treatment of evil, sin, and free will. Belief in a personal God may run counter to traditional faith, but it is nonetheless emotionally satisfying and accessible to the human imagination. McMurrin was E. E. Ericksen Distinguished Professor of Philosophy at the University of Utah and U.S. Commissioner of Education under President John F. Kennedy. Of his nine books, Theological Foundations is considered his masterpiece. The present edition includes his earlier essay, "The Philosophical Foundations of Mormon Theology," with a biographical introduction by Deep Springs College president L. Jackson Newell and a glossary of terms by Dr. McMurrin's daughter, Trudy McMurrin. Sterling M. McMurrin was Academic Vice President and dean of the graduate school at the University of Utah, a Visiting Scholar at Columbia University and the Union Theological Seminary, and a Ford Fellow in philosophy at Princeton. In addition to being U.S. Commissioner ofEducation (see above), he served as US Envoy to Iran. He was the author of Education and Freedom; Religion, Reason and Truth; and co-author of Contemporary Philosophy; A History of Philosophy; Matters of Conscience; and Toward Understanding the New Testament. He contributed to The Autobiography of B. H. Roberts and Memories and Reflections. L. Jackson Newell is the former dean of Liberal Education at the University of Utah. He is the co-author of Creating Distinctiveness, Matters of Conscience, and A Study of Professors; a contributor to Neither White nor Black; Personal Voices; Religion, Feminism, and Freedom of Conscience; and The Wilderness of Faith; and is a past coeditor of Dialogue. He has received the CASE Professor of the Year and Joseph Katz Distinguished Leadership in Education awards. Currently he is president of Deep Springs College.
The principal doctrines defining Mormonism today often bear little resemblance to those it started out with in the early 1830s. This book shows that these doctrines did not originate in a vacuum but were rather prompted and informed by the religious culture from which Mormonism arose. Early Mormons, like their early Christian and even earlier Israelite predecessors, brought with them their own varied culturally conditioned theological presuppositions (a process of convergence) and only later acquired a more distinctive theological outlook (a process of differentiation). In this first-of-its-kind comprehensive treatment of the development of Mormon theology, Charles Harrell traces the history of Latter-day Saint doctrines from the times of the Old Testament to the present. He describes how Mormonism has carried on the tradition of the biblical authors, early Christians, and later Protestants in reinterpreting scripture to accommodate new theological ideas while attempting to uphold the integrity and authority of the scriptures. In the process, he probes three questions: How did Mormon doctrines develop? What are the scriptural underpinnings of these doctrines? And what do critical scholars make of these same scriptures? In this enlightening study, Harrell systematically peels back the doctrinal accretions of time to provide a fresh new look at Mormon theology. “This Is My Doctrine” will provide those already versed in Mormonism’s theological tradition with a new and richer perspective of Mormon theology. Those unacquainted with Mormonism will gain an appreciation for how Mormon theology fits into the larger Jewish and Christian theological traditions.