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A trip through Minneapolis rock concert history framed through psychedelic poster art In the years 1969-1970 the Minneapolis Labor Temple burned brightly as the center of the Twin Cities music scene. The Labor Temple was transformed into a rock club with a 1,200-person capacity and hosted famous acts such as the Grateful Dead, Spirit, Ten Years After, Muddy Waters, and the Byrds. This included several local bands like the Litter and Jokers Wild that would be opening acts. Cosmic Trip is the story of this famed club framed through the poster art of Juryj Ostroushko. The posters were inspired by the psychedelic art coming out of San Francisco at the time, each with hand-lettered typography used to simulate the effects of recreational drugs. This book moves chronologically through every concert hosted by the Labor Temple and each poster is accompanied by a descriptive review of the concert along with additional memorabilia. This duet of music history is a trip down memory lane.
In this, the first broad historical overview of labor in the United States in twenty years, Philip Nicholson examines anew the questions, the villains, the heroes, and the issues of work in America. Unlike recent books that have covered labor in the twentieth century,Labor's Story in the United Stateslooks at the broad landscape of labor since before the Revolution. In clear, unpretentious language, Philip Yale Nicholson considers American labor history from the perspective of institutions and people: the rise of unions, the struggles over slavery, wages, and child labor, public and private responses to union organizing. Throughout, the book focuses on the integral relationship between the strength of labor and the growth of democracy, painting a vivid picture of the strength of labor movements and how they helped make the United States what it is today.Labor's Story in the United Stateswill become an indispensable source for scholars and students. Author note:Philip Yale Nicholsonis Professor of History at Nassau Community College and Adjunct Professor at the Cornell University School of Industrial and Labor Relations, Long Island Extension. He is the author ofWho Do We Think We Are? Race and Nation in the Modern World.
Located on the shore of Lake Superior near the Iron Range of Minnesota and, for much of its history, the site of vast steel, lumber, and shipping industries, Duluth has been home to people who worked tirelessly in the rail yards, grain elevators, and harbor. Here, for the first time, By the Ore Docks presents a compelling, full-length history of the people who built this port city and struggled for both the growth of the city and the rights of their fellow workers. In By the Ore Docks, Richard Hudelson and Carl Ross trace seventy years in the lives of Duluth’s multi-ethnic working class—Scandinavians, Finns, Italians, Poles, Irish, Jews, and African Americans—and chronicle, along with the events of the times, the city’s vibrant neighborhoods, religious traditions, and communities. But they also tell the dramatic story of how a populist worker’s coalition challenged the “legitimate American” business interests of the city, including the major corporation U.S. Steel. From the Knights of Labor in the 1880s to the Industrial Workers of the World, the AFL and CIO, and the Democratic Farmer-Labor party, radical organizations and their immigrant visionaries put Duluth on the national map as a center in the fight for worker’s rights—a struggle inflamed by major strikes in the copper and iron mines. By the Ore Docks is at once an important history of Duluth and a story of its working people, common laborers as well as union activists like Ernie Pearson, journalist Irene Paull, and Communist party gubernatorial candidate Sam Davis. Hudelson and Ross reveal tension between Duluth’s ethnic groups, while also highlighting the ability of the people to overcome those differences and shape the legacy of the city’s unsettled and remarkable past. Richard Hudelson is professor of philosophy at the University of Wisconsin, Superior. He is the author of, among other works, Marxism and Philosophy in the Twentieth Century and The Rise and Fall of Communism. Carl Ross (1913–2004) was a labor activist and the author of The Finn Factor in American Labor, Culture, and Society. He was director of the Twentieth-Century Radicalism in Minnesota Project of the Minnesota Historical Society.
“We are undertaking the most tremendous move ever made by LABOR in this country, a move which will lead—NO ONE KNOWS WHERE!” With these words echoing throughout the city, on February 6, 1919, 65,000 Seattle workers began one of the most important general strikes in US history. For six tense yet nonviolent days, the Central Labor Council negotiated with federal and local authorities on behalf of the shipyard workers whose grievances initiated the citywide walkout. Meanwhile, strikers organized to provide essential services such as delivering supplies to hospitals and markets, as well as feeding thousands at union-run dining facilities. Robert L. Friedheim’s classic account of the dramatic events of 1919, first published in 1964 and now enhanced with a new introduction, afterword, and photo essay by James N. Gregory, vividly details what happened and why. Overturning conventional understandings of the American Federation of Labor as a conservative labor organization devoted to pure and simple unionism, Friedheim shows the influence of socialists and the IWW in the city’s labor movement. While Seattle’s strike ended in disappointment, it led to massive strikes across the country that determined the direction of labor, capital, and government for decades. The Seattle General Strike is an exciting portrait of a Seattle long gone and of events that shaped the city’s reputation for left-leaning activism into the twenty-first century.
Rooted in the crisis over slavery, disagreements about child labor broke down along sectional lines between the North and South. For decades after emancipation, the child labor issue shaped how Northerners and Southerners defined fundamental concepts of American life such as work, freedom, the market, and the state. Betsy Wood examines the evolution of ideas about child labor and the on-the-ground politics of the issue against the backdrop of broad developments related to slavery and emancipation, industrial capitalism, moral and social reform, and American politics and religion. Wood explains how the decades-long battle over child labor created enduring political and ideological divisions within capitalist society that divided the gatekeepers of modernity from the cultural warriors who opposed them. Tracing the ideological origins and the politics of the child labor battle over the course of eighty years, this book tells the story of how child labor debates bequeathed an enduring legacy of sectionalist conflict to modern American capitalist society.
The author is convinced that there is a ruling class in America today. He examines the American power structure as it has developed in the 1980s. He presents systematic, empirical evidence that a fixed group of privileged people dominates the American economy and government. The book demonstrates that an upper class comprising only one-half of one percent of the population occupies key positions within the corporate community. It shows how leaders within this "power elite" reach government and dominate it through processes of special-interest lobbying, policy planning and candidate selection. It is written not to promote any political ideology, but to analyze our society with accuracy.
"From the end of the Civil War until the early twentieth century, Anglo, immigrant, and African American settlers were moving north and west faster than ministers within the major denominations could follow them with churches. In 1890, Northern Methodists, the largest Protestant denomination, only claimed 3.5 percent of the American population. Roman Catholics claimed 9.9 percent, and African American Baptists, the largest Black denomination, claimed only 18 percent of the African American population. In total, under 30 percent of Americans went to church on a weekly basis. While African American churches served a relatively larger role within their communities, the major white denominations played a minor role in the lives of the working poor. Clergymen like Dwight Moody reflected, "The gulf between the churches and the mases is growing deeper, wider and darker every hour." Home missionaries like Josiah Strong warned, "Few appreciate how we have become a non-churchgoing-people." Strong was right. In large fractions of the country, especially mining and industrial centers in the West, a simple lack of church edifices and long-term ministers to fundraise for them gave way to a vacuum of Protestant, denominational authority. In part, this disconnect between the number of churches and the size of the population was a result of culturally dislocated migrants. In 1890, more than 9 million Americans were foreign-born, and only a small fraction of those Americans had any familiarity with Anglo-Protestant traditions. They were joined by another 1 million African Americans migrants from the South to northern industrial centers. But this was only one of many reasons the poor did not go to church with the wealthy. While middle-class families paid lip service to the importance of building capacious churches, their own policies and practices reinforced the class system. As one minister reflected in 1887, "The working men are largely estranged from the Protestant religion. Old churches standing in the midst of crowded districts are continually abandoned because they do not reach the workingmen." Meanwhile, he continued, "Go into an ordinary church on Sunday morning and you see lawyers, physicians, merchants and business men with their families [-]you see teachers, salesmen, and clerks, and a certain proportion of educated mechanics, but the workingman and his household are not there." As the working-classes swelled with the expansion of American factories, ordained Protestant ministers served an ever-dwindling proportion of the country"--