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Whether you are an atheist, an agnostic or a true believer and disciple of Jesus Christ, you will be mystified at what you learn from The Stigmata. The Stigmata examines such other worldly phenomena, one could liken it to a spiritual X-files episode. Christ’s death and resurrection was not the end, but the beginning for us all. Jesus’ agonizing suffering, sacrifice and surrender of his own life opened the gates of heaven to all those willing to follow Him. The stigmatics serve as an earthly human reminder of the Divine Jesus’ obedient, holy and sacrificial offering to us. The Stigmata is a compilation of some 657 individuals from the 13th to the 21st centuries who have incomprehensibly borne the wounds suffered by Christ. The Stigmata discusses many of the stigmatics in biographical detail. Some stigmatics are recognized saints, such as St. Padre Pio and St. Therese Neumann. Sainted or not, all stigmatics suffer in some way like Christ, bearing evidence of nail piercings to the hands and feet, the crown of thorns and sword laceration near the heart. Have there been fraudulent stigmatics? Yes, and The Stigmata discusses the fakes, separating them like wheat from chaff. Aside from the painful and bloody wounds these individuals suffer, many stigmatics exhibit other miraculous mysteries, from levitation and bi-location to reading of souls and other human impossibilities. The pain the stigmatics have endured is real, the phenomena they’ve experienced is mystical and their complete impact on the world is known only to God.
A comprehensive study of sacred stigmata augmented with the teachings of the Magisterium, scientific discussion, and biographical stories of authentic stigmatists. -- Dust jacket.
Chronicles the life of the priest and saint Padre Pio, particularly the Vatican's investigation of his stigmata in 1921 through documents recently released by the Catholic Church.
In 1972, a young Franciscan friar named Murray Bodo wrote a unique book about the life of St. Francis of Assisi. Francis: The Journey and the Dream offered readers a unique combination of lyrical prose and brief, absorbing vignettes that inspired hundreds of thousands of people all over the world to contemplate the life of the famous saint and see him in a new way. Fifty years and over 200,000 copies later, this book still captivates people everywhere, and Fr. Bodo is still writing about St. Francis and the Franciscan way of life. His poetic style continues to draw readers in, and he himself continues to gaze in wonder at the saint who worked nearly his entire life to rebuild the church. This special anniversary edition includes a new preface in which Fr. Bodo reflects on a half century spent immersed in the Franciscan way.
"In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the 'stigmatic': young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the 'saints' and religious 'celebrities' of their time. With their 'miraculous' bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious 'celebrities'"--
Francis of Assisi's reported reception of the stigmata on Mount La Verna in 1224 is almost universally considered to be the first documented account of an individual miraculously and physically receiving the five wounds of Christ. The early thirteenth-century appearance of this miracle, however, is not as unexpected as it first seems. Interpretations of Galatians 6:17—I bear the marks of the Lord Jesus Christ in my body—had been circulating since the early Middle Ages in biblical commentaries. These works perceived those with the stigmata as metaphorical representations of martyrs bearing the marks of persecution in order to spread the teaching of Christ in the face of resistance. By the seventh century, the meaning of Galatians 6:17 had been appropriated by bishops and priests as a sign or mark of Christ that they received invisibly at their ordination. Priests and bishops came to be compared to soldiers of Christ, who bore the brand (stigmata) of God on their bodies, just like Roman soldiers who were branded with the name of their emperor. By the early twelfth century, crusaders were said to bear the actual marks of the passion in death and even sometimes as they entered into battle. The Stigmata in Late Medieval and Early Modern Europe traces the birth and evolution of religious stigmata and particularly of stigmatic theology, as understood through the ensemble of theological discussions and devotional practices. Carolyn Muessig assesses the role stigmatics played in medieval and early modern religious culture, and the way their contemporaries reacted to them. The period studied covers the dominant discourse of stigmatic theology: that is, from Peter Damian's eleventh-century theological writings to 1630 when the papacy officially recognised the authenticity of Catherine of Siena's stigmata.
The first historical appraisal of the astonishing life and times of a controversial twentieth-century saint Padre Pio is one of the world's most beloved holy figures, more popular in Italy than the Virgin Mary and even Jesus. His tomb is the most visited Catholic shrine anywhere, drawing more devotees than Lourdes. His miraculous feats included the ability to fly and to be present in two places at once; an apparition of Padre Pio in midair prevented Allied warplanes from dropping bombs on his hometown. Most notable of all were his stigmata, which provoke heated controversy to this day. Were they truly God-given? A psychosomatic response to extreme devotion? Or, perhaps, the self-inflicted wounds of a charlatan? Now acclaimed historian Sergio Luzzatto offers a pioneering investigation of this remarkable man and his followers. Neither a worshipful hagiography nor a sensationalist exposé, Padre Pio is a nuanced examination of the persistence of mysticism in contemporary society and a striking analysis of the links between Catholicism and twentieth-century politics. Granted unprecedented access to the Vatican archives, Luzzatto has also unearthed a letter from Padre Pio himself in which the monk asks for a secret delivery of carbolic acid—a discovery which helps explain why two successive popes regarded Padre Pio as a fraud, until pressure from Pio-worshipping pilgrims forced the Vatican to change its views. A profoundly original tale of wounds and wonder, salvation and swindle, Padre Pio explores what it really means to be a saint in our time.
Life of one of the most famous saints of modern times
From inside the Vatican, the book that became a modern classic on sainthood in the Catholic Church. Working from church documents, Kenneth Woodward shows how saint-makers decide who is worthy of the church's highest honor. He describes the investigations into lives of candidates, explains how claims for miracles are approved or rejected, and reveals the role politics -- papal and secular -- plays in the ultimate decision. From his examination of such controversial candidates as Archbishop Oscar Romero of El Salvador and Edith Stein, a Jewish philosopher who became a nun and was gassed at Auschwitz, to his insights into the changes Pope John Paul II has instituted, Woodward opens the door on a 2,000-year-old tradition.