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Discover your own inner strength and learn mental resilience; learn how to harness your own power "You are not alone, even if it feels that way sometimes." - Jamia Wilson Listen up! You've heard about heroes and read about the greats, but maybe you're not feeling so great yourself right now? Learn from the lived experience of author Jamia Wilson and illustrator Andrea Pippins as they mentor you through growing up in the modern world, and teach you how to Step Into Your Power. In this friendly guide, learn how to look after yourself, 'organise, don't agonise', make good choices, get out of ruts, branch out, shake up your mindset and ask for help. How do you overcome a setback? How do you cope when you or a family member gets sick? How do you change your mindset when you can't change your situation? There's self-care advice and activities on every page you can take and make your very own. Take this time to explore what it means to know and trust your insights and capabilities with stories, images, activities, resources and action prompts that you can interact with on your own time and, most importantly, on your terms. A warm and friendly growing-up guide, crucial for the time we are living in right now.
Together with the sixteenth century, the nineteenth century is universally recognized as one of the two most creative periods in Protestant thought. It is also widely regarded as a period that marked a break with the heritage of the Reformation. In five elegantly written essays, B. A. Gerrish challenges this assumption by showing that some of the foremost leaders of nineteenth-century liberal Protestantism found loyalty to their tradition compatible with change and desired a development, rather than either rejection or repetition, of traditional doctrines. Gerrish considers five basic theological issues and shows how each is developed in the thinking of a nineteenth-century theologian of the Reformed tradition. The formal question of continuity and change in theological reflection is viewed through the work of Schleiermacher. Four other Reformed leaders are then studied to exemplify the material transformation of particular doctrines: Nevin (the church), John McLeod Campbell (the atonement), Alexander Schweizer (providence and predestination), and Biedermann (life eternal). Gerrish permits each of the five theologians to speak for himself about what he was doing and how it constituted a continuation of old doctrines. In so doing Gerrish invites the provocative question whether there was not something characteristically Protestant about their thinking precisely because they understood continuity as a kind of change. The essays offer a reassessment of nineteenth-century theological history, fresh interpretations of some classical answers to enduring theological questions, and a contribution to the wider problem of tradition in the modern world.
In a society of strangers, there develops what can be called crimes of mobility -- forms of criminality rare in traditional societies: bigamy, the confidence game, and blackmail, for example. What they have in common is a kind of fraudulent role-playing, which the new society makes possible. This book explores the social and legal consequences of social and geographical mobility in the United States and Great Britain from the beginning of the 19th century on. Personal identity became more fluid. Lines between classes blurred. Impostors abound.
This volume develops an approach to preaching that brings together two important forces. One is process theology and the other is a homiletic of conversation based on mutual critical correlation. In this approach, the preacher does not unilaterally announce the Word of God but is the leader of an exciting conversation involving the biblical text, process theology, the congregation, and voices from the larger world. The preacher seeks to help the congregation identify God’s invitations towards inclusive well-being and to imagine how to respond in ways that are consistent with those invitations, that promote inclusive well-being. The book begins with a crisp and clear summary of the worldview of process theology, highlighting its distinctive views on how God operates in the world through invitation and on the interrelationship of all things. The work then outlines an approach to biblical exegesis informed by process perspectives and sketches a method for bringing the biblical voice into dialogue with voices from tradition, contemporary theology, and the congregation and preacher. The volume suggests shaping the sermon to honor process theology and conversation. The volume concludes by noticing how perspectives from process and conversation help the preacher embody the sermon in engaging ways.
Despite strenuous efforts from local, national, and international law enforcement, organized crime continues to thrive and prosper—even centuries-old crime outfits are surviving the global forces of mass migration and multinational business and finance. From traditional gangland enterprises such as narcotics, gambling, and prostitution, the world’s mafias have moved into new sources of illegal income, including high-tech arms smuggling, money laundering, and identity fraud. Traditional Crime in the Modern World tracks these organizations—the Italian and Mexican mafias, Columbian drug cartels, Chinese triads, and others—across five continents as they adapt to change, and assesses their prospects in the short and long term. World events such as the collapse of the Soviet Union and the 9/11 terror attacks are discussed in the context of contributing to emerging markets for illicit goods and services, and to evolving partnerships among criminal entities. This timely volume: • Provides a comprehensive overview of how mafia-like structures function today. • Analyzes in depth national crime situations with global implications. • Examines the migration of organized crime groups and their operations in their new countries. • Gauges the influence of digital and other technologies on organized crime. • Where applicable, notes the links between organized crime and national political institutions. • Describes the impact of the global financial crisis on crime organizations. Concise, compelling, and deeply documented, Traditional Crime in the Modern World is an eye-opening resource for researchers in Criminology and Criminal Justice, particularly with an interest in organized crime and trafficking, as well as related topics of Demography, Political Science, and International Relations.
This book represents the cutting edge of theoretical works on Confucianism. Starting from Confucianism’s comeback in modern China and ending with the proposal of the new philosophical concept of “multiple universality” in the face of the world culture, the author conducts an in-depth analysis and discussion of many facets of the relationship between Confucianism, Confucian traditions and the modern world culture. It has a focused theme and a strong sense of contemporaneity, and responds to the current challenges confronting Confucianism from the perspective of modern culture. The chapters not only elucidate the Confucian position in the face of challenges of global ethics, dialogues on human rights, and ecological civilization, but also provide a modern interpretation of classical Confucian ideas on education, politics and ritual politics as well as an analysis of the development of modern Confucianism. All in all, this work is a comprehensive exposition of the Confucian values and their modern implications.
This book explores what is meant by claims of religious understanding and truth. It argues that at the end of the twentieth century we are undergoing a revolution in our thinking about ourselves and our place in nature, and that the worldview pervading modern culture is dissolving because it has marginalized and hindered authentic religious understanding and practice. It has spiritually degraded and destroyed the natural environment upon which it depends. The book describes how this situation developed, and proposes an alternative postmodern, narrative concept of religious understanding that may help us to transcend these spiritual and ecological problems. This model of religious truth explores a new cosmological story that has emerged over the past twenty-five years. It is a story that will enrich and deepen our spiritual experience while helping us cope with possibly the most disastrous and dangerous consequence of modernity—the present worldwide ecological crisis.
Classics in the Modern World explores the features and implications of a 'democratic turn' in modern perceptions of the ancient world. Exploring the relationship between Greek and Roman ways of thinking and modern definitions of democratic practices and approaches, it enables a wider re-evaluation of the role of classics in the modern world.
Newly updated and expanded by Christopher J. H. Wright, John Stott's classic book presents an enduring and holistic view of Christian mission that must encompass both evangelism and social action. Through a thorough biblical exploration, Stott provides a biblically based approach to mission that addresses both spiritual and physical needs.