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In the mid-1800s, a group of High Anglicans formed the Universities' Mission to Central Africa (UMCA). Inspired by Dr. David Livingstone, they felt a special calling to bring the Church, education, and medical care to rural Africans. To deliver services across a huge, remote area, the UMCA relied on steamer ships that were sent from England and then reassembled on Lake Malawi. By the mid-1920s, the UMCA had built a chain of mission stations that spread across four hundred miles. In The Steamer Parish, Charles M. Good Jr. traces the Mission's history and its lasting impact on public health care in south-central Africa-and shows how steam and medicine, together with theology, allowed the Mission to impose its will, indelibly, on hundreds of thousands of people. What's more, many of the issues he discusses-rural development, the ecological history of disease, and competition between western and traditional medicine-are as relevant today as they were 100 years ago.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. The Colonial Medical Service was the personnel section of the Colonial Service, employing the doctors who tended to the health of both the colonial staff and the local populations of the British Empire. Although the Service represented the pinnacle of an elite government agency, its reach in practice stretched far beyond the state, with the members of the African service collaborating, formally and informally, with a range of other non-governmental groups. This collection of essays on the Colonial Medical Service of Africa illustrates the diversity and active collaborations to be found in the untidy reality of government medical provision. The authors present important case studies covering former British colonial dependencies in Africa, including Kenya, Malawi, Nigeria, Tanzania, Uganda and Zanzibar. They reveal many new insights into the enactments of colonial policy and the ways in which colonial doctors negotiated the day-to-day reality during the height of imperial rule in Africa. The book provides essential reading for scholars and students of colonial history, medical history and colonial administration.
“When you educate a girl, you educate a nation.” —Malawian saying The women of Malawi, like many other women in developing countries, struggle to find their way out of poverty and build a better life for themselves and their families. Weaving a Malawi Sunrise tells the story of Memory Chazeza’s quest to get an education and to build a school for young women. Roberta Laurie was one of many who helped Memory realize her vision of seeing young girls become strong and independent women who could care for themselves and their future families. During her time in Malawi, Laurie met several other women, each of whom had a story of her own. Laurie combines these personal accounts with detailed information about the country’s underlying social and political context. Readers interested in Africa, global affairs, women’s studies, development, and international education will give high marks to Weaving a Malawi Sunrise.
Contains the 4th session of the 28th Parliament through the session of the Parliament.
Contains the 4th session of the 28th Parliament through the 1st session of the 48th Parliament.
Based on extensive archival research in six countries and intensive fieldwork, the book analyzes the history of the village of Nkholongue on the eastern (Mozambican) shores of Lake Malawi from the time of its formation in the 19th century to the present day. The study uses Nkholongue as a microhistorical lens to examine such diverse topics as the slave trade, the spread of Islam, colonization, subsistence production, counter-insurgency, decolonization, civil war, ecotourism, and matriliny. Thereby, the book attempts to reflect as much as possible on the generalizability and (global) comparability of local findings by framing analyses in historiographical discussions that aim to go beyond the regional or national level. Although the chapters of the book deal with very different topics and can also stand on their own, they are united by a common interest in the social history of rural Africa in the longue durée. Contrary to persistent clichés of rural inertia in Africa, the book as a whole underscores the profound changeability of social conditions and relations in Nkholongue over the years and highlights how people's room for maneuver kept changing as a result of the Winds of History, the frequent and often violent ruptures brought to the village from outside.