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3. Tibet in the "great game."
V. 2. It is not possible to understand contemporary politics between China and the Dalai Lama without understanding what happened during the 1950s. This book presents an understanding of that period. It furnishes portraits of these major players and unravels the fateful intertwining of Tibetan and Chinese politics against the backdrop of the Korean War.
The status of Tibet has been at the core of the Tibet-China conflict for all parties drawn into it over the past century. This study is a guide to the historical arguments made by the primary parties to the Tibet-China conflict, and examines the extent to which positions on Tibet issues that are thought to reflect centuries of popular consensus are actually very recent constructions, often at variance with the history on which they claim to be based.
The history of Tibet has long intrigued the world, and so has the dilemma of its future—will it ever return to independence or will it always remain part of China? How will the succession of the aging and revered Dalai Lama affect Tibet and the world? This book makes the case for a fully Tibetan independent state for much of its 2,500-year existence, but its story is a complex one. A great empire from the seventh to ninth centuries, in 1249, Tibet was incorporated as a territory of the Mongol Empire—which annexed China itself in 1279. Tibet reclaimed its independence from China in 1368, and although the Manchus later exerted their direct influence in Tibetan affairs, by 1840 Tibet began to resume its independent course until communist China invaded in 1950. And since that time, Tibetan nationalism has been maintained primarily by over 100,000 refugees living abroad. This book is a valuable, fascinating account of a region with a rich history, but an uncertain future.
The status of Tibet is one of the most controversial and complex issues in the history of modern China. In To the End of Revolution, Xiaoyuan Liu draws on unprecedented access to the archives of the Chinese Communist Party to offer a groundbreaking account of Beijing’s evolving Tibet policy during the critical first decade of the People’s Republic. Liu details Beijing’s overarching strategy toward Tibet, the last frontier for the Communist revolution to reach. He analyzes how China’s new leaders drew on Qing and Nationalist legacies as they attempted to resolve a problem inherited from their predecessors. Despite acknowledging that religion, ethnicity, and geography made Tibet distinct, Beijing nevertheless forged ahead, zealously implementing socialist revolution while vigilantly guarding against real and perceived enemies. Seeking to wait out local opposition before choosing to ruthlessly crush Tibetan resistance in the late 1950s, Beijing eventually incorporated Tibet into its sociopolitical system. The international and domestic ramifications, however, are felt to this day. Liu offers new insight into the Chinese Communist Party’s relations with the Dalai Lama, ethnic revolts across the vast Tibetan plateau, and the suppression of the Lhasa Rebellion in 1959. Placing Beijing’s approach to Tibet in the contexts of the Communist Party’s treatment of ethnic minorities and China’s broader domestic and foreign policies in the early Cold War, To the End of Revolution is the most detailed account to date of Chinese thinking and acting on Tibet during the 1950s.
Drawing upon his deep knowledge of the Tibetan culture and people, Goldstein takes us through the history of Tibet, concentrating on the political and cultural negotiations over the status of Tibet from the turn of the century to the present. He describes the role of Tibet in Chinese politics, the feeble and conflicting responses of foreign governments, overtures and rebuffs on both sides, and the nationalistic emotions that are inextricably entwined in the political debate. Ultimately, he presents a plan for a reasoned compromise, identifying key aspects of the conflict and appealing to the United States to play an active diplomatic role.
Despite Chinese efforts to stop foreign countries from granting him visas, the Dalai Lama has become one of the most recognizable and best loved people on the planet, drawing enormous crowds wherever he goes. By contrast, China's charismatically-challenged leaders attract crowds of protestors waving Tibetan flags and shouting "Free Tibet!" whenever they visit foreign countries. By now most Westerners probably think they understand the political situation in Tibet. But, John Powers argues, most Western scholars of Tibet evince a bias in favor of one side or the other in this continuing struggle. Some of the most emotionally charged rhetoric, says Powers, is found in studies of Tibetan history. narratives.
Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet�s medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today�s more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.
An important new study by a leading Tibetan scholar of the historical Sino-Tibetan relationship - traditionally two rival and interlocked states.