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Tracing the history of the koseki registration system from its inception in the Meiji era through its use in Japan's colonial holdings in the pre-war era & to the present day, this book challenges the very foundations of the system, arguing that it promotes prejudice & discrimination & fosters a divisive understanding of the 'Japanese' as a people
"First published in Japanese in 2014 by the University of Nagoya Press as Nihon-Gata Haigai-Shugi by Naoto Higuchi."
There is a rich body of literature on the experience of Japanese immigrants in the United States, and there are also numerous accounts of the cultural dislocation felt by American expats in Japan. But what happens when Japanese Americans, born and raised in the United States, are the ones living abroad in Japan? Redefining Japaneseness chronicles how Japanese American migrants to Japan navigate and complicate the categories of Japanese and “foreigner.” Drawing from extensive interviews and fieldwork in the Tokyo area, Jane H. Yamashiro tracks the multiple ways these migrants strategically negotiate and interpret their daily interactions. Following a diverse group of subjects—some of only Japanese ancestry and others of mixed heritage, some fluent in Japanese and others struggling with the language, some from Hawaii and others from the US continent—her study reveals wide variations in how Japanese Americans perceive both Japaneseness and Americanness. Making an important contribution to both Asian American studies and scholarship on transnational migration, Redefining Japaneseness critically interrogates the common assumption that people of Japanese ancestry identify as members of a global diaspora. Furthermore, through its close examination of subjects who migrate from one highly-industrialized nation to another, it dramatically expands our picture of the migrant experience.
In this book, Yuko Kawai departs from the common conception of Japan as an ethnically homogenous nation. A Transnational Critique of Japaneseness: Cultural Nationalism, Racism, and Multiculturalism in Japan investigates the construction of Japaneseness from a transnational perspective, examining ways to make Japanese nationhood more inclusive. Kawai analyzes a variety of communicational practices during the first two decades of the twenty-first century while situating Japaneseness in its longer historical transformation from the late nineteenth century. Kawai focuses on governmental and popular ideas of Japaneseness in light of local, global, historical, and contemporary contexts as well as in relation to a diverse array of Others in both Asia and the West.
Taking a sociological approach, this text provides a sophisticated, highly readable introduction to Japanese society.
Multiethnic Japan challenges the received view of Japanese society as ethnically homogeneous. Employing a wide array of arguments and evidence--historical and comparative, interviews and observations, high literature and popular culture--John Lie recasts modern Japan as a thoroughly multiethnic society. Lie casts light on a wide range of minority groups in modern Japanese society, including the Ainu, Burakumin (descendants of premodern outcasts), Chinese, Koreans, and Okinawans. In so doing, he depicts the trajectory of modern Japanese identity. Surprisingly, Lie argues that the belief in a monoethnic Japan is a post-World War II phenomenon, and he explores the formation of the monoethnic ideology. He also makes a general argument about the nature of national identity, delving into the mechanisms of social classification, signification, and identification.
Now available in this paperback In this the parallel volume to The Boundaries of 'the Japanese': Volume 1: Okinawa 1818-1972 (2014), renowned historical sociologist Eiji Oguma further explores the fluctuating political, geographical, ethnic, and sociocultural borders of Japan and the Japanese from the latter years of the Tokugawa shogunate to the mid-20th century. Focus is placed first upon the northern island of Hokkaido with its indigenous Ainu inhabitants, and then upon the mainstays of Japan's colonial empire-Taiwan and Korea. In continuing to elaborate on the theme of inclusion and exclusion, the author comprehensively recounts and analyzes the events, actions, campaigns, and attitudes of both the rulers and the ruled as Japan endeavoured both to be seen as a strong, civilized nation by the wider world, and to 'civilize' its disparate subjects on its own terms. (Series: Japanese Society Series) Subject: Sociology, Cultural Anthropology, Asian Studies, Japanese Studies, Cultural Studies, History]
Brian J. McVeigh uses a unique anthropological approach to step outside flawed stereotypes of Japanese society and really engage in the current debate over the role of bureaucracy in Japanese politics. To many in the West, Japan appears as a paradox: a rational, high-tech economic superpower and yet at the same time a deeply ritualistic and ceremonial society. This adventurous new study demonstrates how these nominally conflicting impressions of Japan can be reconciled and a greater understanding of the state achieved.
For most of the latter half of the twentieth century, Roppongi was an enormously popular nightclub district that stood out from the other pleasure quarters of Tokyo for its mix of international entertainment and people. It was where Japanese and foreigners went to meet and play. With the crash of Japan's bubble economy in the 1990s, however, the neighborhood declined, and it now has a reputation as perhaps Tokyo's most dangerous district—a hotbed of illegal narcotics, prostitution, and other crimes. Its concentration of “bad foreigners,” many from China, Russia and Eastern Europe, West Africa, and Southeast Asia is thought to be the source of the trouble. Roman Adrian Cybriwsky examines how Roppongi's nighttime economy is now under siege by both heavy-handed police action and the conservative Japanese “construction state,” an alliance of large private builders and political interests with broad discretion to redevelop Tokyo. The construction state sees an opportunity to turn prime real estate into high-end residential and retail projects that will “clean up” the area and make Tokyo more competitive with Shanghai and other rising business centers in Asia. Roppongi Crossing is a revealing ethnography of what is arguably the most dynamic district in one of the world's most dynamic cities. Based on extensive fieldwork, it looks at the interplay between the neighborhood's nighttime rhythms; its emerging daytime economy of office towers and shopping malls; Japan's ongoing internationalization and changing ethnic mix; and Roppongi Hills and Tokyo Midtown, the massive new construction projects now looming over the old playground.
For more than 140 years, Japan's koseki registration system has functioned as the official means by which an individual qualifies as 'Japanese'. Information concerning each family is entered into one koseki register record in a system that documents the status relationship information of Japan's population based on the notion of 'bloodline'. Tracing the history of the koseki registration system from its inception in the Meiji era through its use in Japan's colonial holdings in the pre-war era and to the present day, The State Construction of 'Japaneseness' challenges the very foundations of the system, arguing that it promotes prejudice and discrimination and fosters a divisive understanding of the 'Japanese' as a people. This significant work presents conclusive evidence on how the koseki registration system has used deeply problematic understandings of ethnicity, citizenship and the family to define 'the Japanese', excluding and discriminating against those unable to fit into the framework of this highly politicised bureaucratic system.